Jump to content

[salok] Bhagath Kabeer Jeeo Kae


Recommended Posts

vaheguru ji ka khalsa vaheguru ji ki fateh

ਕਬੀਰ ਹਾਡ ਜਰੇ ਜਿਉ ਲਾਕਰੀ ਕੇਸ ਜਰੇ ਜਿਉ ਘਾਸੁ ॥

kabeer haad jaray ji-o laakree kays jaray ji-o ghaas

Kabeer, the bones burn like wood, and the hair burns like straw.

ਇਹੁ ਜਗੁ ਜਰਤਾ ਦੇਖਿ ਕੈ ਭਇਓ ਕਬੀਰੁ ਉਦਾਸੁ ॥੩੬॥

ih jag jartaa daykh kai bha-i-o kabeer udaas

Seeing the world burning like this, Kabeer has become sad.

“haad” = bone

“jarey” = burnt

“laakri” = wood

“kes” = hair

“ghaas” = straw

“jag” = world

“bha-i-o” = occurring

“jarta” = burning

In this Salok Bhagat Kabeer Ji uses the image of a body being cremated on a funeral pyre. The bones of the human body will eventually turn to dust, and the hair burns easily like straw. The body is reduced to ashes easily, showing us that our body is only temporary and won’t last, no matter how attached we are to it.

The second line of this Salok could probably mean two (or more) things. Bhagat Kabeer Ji knows that there are very few people in the world who are appreciating the true value of life, and so might as well have their bodies burnt here and now. We were put here to remember Maharaj and to merge back into Him, but if we’re not even making the effort or have no idea of this concept then there’s no point in even living. It could be that knowing this has made Bhagat Kabeer Ji sad for all the lost souls out there. But would Bhagat Ji really be sad about anything?

It could also mean that after seeing a body burn so easily like this, it has made Bhagat Ji realize that life and time is precious. As a result he has given up being attached to worldly things and now constantly meditates on the Maharaj, the King of Kings.

Anyway, the point is that we forget our body is temporary. We think our life revolves around only us and that our life will continue ahead until we’re like 87ish. With this in our heads we live everyday as if we’ll always have tomorrow to Jap Naam. Instead we should be living everyday as if it were our last. So often we forget that death could be tomorrow or today or even now. Maharaj can make anything happen. Although Sikhi is not only about remembering death, it can help us a lot in doing simran and eventually, hopefully, falling in love with Maharaj.

lava.jpg

:D:

~l~

vaheguru ji ka khalsa vaheguru ji ki fateh

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • I agree we're not born with sin like the Christians think. Also I agree we have effects of karma. But Gurbani does state that the body contains both sin and charity (goodness): ਕਾਇਆ ਅੰਦਰਿ ਪਾਪੁ ਪੁੰਨੁ ਦੁਇ ਭਾਈ ॥ Within the body are the two brothers sin and virtue. p126 Actually, we do need to be saved. Gurbani calls this "udhaar" (uplift). Without Satguru, souls are liable to spiritual death: ਜਿਨਾ ਸਤਿਗੁਰੁ ਪੁਰਖੁ ਨ ਭੇਟਿਓ ਸੇ ਭਾਗਹੀਣ ਵਸਿ ਕਾਲ ॥ p40 Those who have not met Satguru Purakh are unfortunate and liable to death. So, yeah, we do need to be saved, and Guru ji does the saving. The reason Satguru is the one to save is because God has given Satguru the "key" (kunji): ਸਤਿਗੁਰ ਹਥਿ ਕੁੰਜੀ ਹੋਰਤੁ ਦਰੁ ਖੁਲੈ ਨਾਹੀ ਗੁਰੁ ਪੂਰੈ ਭਾਗਿ ਮਿਲਾਵਣਿਆ ॥੭॥ In the True Guru's hand is the key. None else can open the door. By perfect good fortune the Guru is met. p124
    • That's unfortunate to hear. Could you give any more information? Who was this "baba"? He just disappeared with people's money? Obviously, you should donate your money to known institutions or poor people that you can verify the need of through friends and family in Punjab.
    • Sangat ji,  I know a family who went Sevewal to do seva sometimes end of 2019. They returned last year in great dismay and heart broken.  To repent for their mistakes they approached panj pyaare. The Panj gave them their punishment / order to how t make it up which, with Kirpa, they fulfilled.  They were listening to a fake Baba who, in the end, took all the "Donations " and fled sometime over a year ago. For nearly 4 years this family (who are great Gursikhs once u get to know them) wasted time and effort for this fake Baba. NOT ONLY this one fam. But many, many did worldwide and they took their fam to do seva, in village Sevewal, city Jaitho in Punjab. In the end many families lost money in thousands being behind this Baba. The family, on return, had to get in touch with all the participants and told them to stop.  I am stating this here to create awareness and we need to learn from whom we follow and believe. It's no easy but if we follow the 3 S (Sangat, Simran and Seva) we will be shown the light. As I am writing this the family in question have been doing the same since 2008 onwards and they fell for this Baba... it is unbelievable and shocking.  This am writing in a nutshell as am at work on my break so not lengthy but it deserves a great length.  Especially the family in question, who shed light on youngsters about Sikhi 20 plus years!! 
    • Giani Kulwant Singh Jawaddi Kalan uses simple Punjabi.
    • Leaving aside Guru ji, the general question of taking afeem (opium) in limited quantities for war/medical wounds is simply unproblematic. When you go to the hospital, they give you morphine. What do you think morphine is? It's an opiate. Even codeine (cough syrup) is an opiate! Ever had a cough? Granted, it is against Gurmat to take opium or other drugs for the fun of it.
×
×
  • Create New...

Important Information

Terms of Use