The Power Of Wahegru

[The Slave]

WAHEGURU JI KA KHALSA WAHEGURU JI KE FATEH

Below is a extraxt from Biography of Baba Harnam Singh by Seva Singh

Please read it and see the power of Naam :lol:

A yogic Naath , who had attained some spiritual power (Ridhi Sidhi) and immorally

used this to put fear in people and make them worship him. Many people would give him offerings of meat and alcohol.

But as more and more people in the village went towards Guru Ji's path (Baba Harnam Singh ji's influence), it was obvious that it would

affect this yogi's popularity. The yogi noticed this sudden drop in his popularity. He decided that he would punish this

person who had almost put paid to his scheme, with his spiritual powers. He decided to truly embarass this person who

had severely dented his popularity. But as Gurbani says:

mMqRI hoie ATUihAw nwgI lgY jwie ] Awpx hQI AwpxY dy kUcw Awpy lwie ]

ma(n)three hoe at(h)oohiaa naagee lagai jaae || aapan hathhee aapanai dhae koochaa aapae laae ||

Those who charm scorpions and handle snakes only brand themselves with their own hands.

NAATH'S FIRST 'ATTACK'

The weather was very hot. Baba Harnam Singh was sitting outside and was absorbed in his meditation. From about two hundred

yards away, this yogi used his powers (which were well seasoned) on Baba Harnam Singh ji. Baba Harnam Singh ji didn't realised that the yogi was doing it. He was deep in meditation. Baba ji said that all of a sudden, a very sharp pain hit him near the heart, which worried him a little. He looked around and saw the yogi standing there. But he ignored him and devoured himself in

simran again.

SECOND ENCOUNTER

The very next day, the yogi stood in the same place and tried to do the same thing again. Baba ji's concentration was

broken once again. He looked around and realised that it was the same Naath from the day before. Again, he went

straight back into his meditation.

THIRD ATTEMPT

On the following day the Naath tried it again. Baba ji saw him and realised that he wasn't going to back down from his

efforts. He was applying all his efforts. In order to stop him, he looked at the yogi, and with single minded concentration

and with his breath he said

'VA-HE_GU_RU' very loudly.

On saying the Gurmantr the first time, the yogi fell down to the ground. When he repeated 'VA -HE_GU_RU' the second time, the yogi was dragged forward four feet, almost like being tied with a rope and being pulled. When he did this

the third time, the yogi was dragged forward again. This time he began crying for mercy and asking to be blessed, he had

made a mistake and he would never say anything to a Sikh saint again!!!

Baba ji said that he stopped repeating the Gurmantr like this and continued in his meditation as he was before. After a

short while, the yogi got up and continually bowed down from a distance then went. After doing simran, Baba ji went to

the place where the yogi had fallen. There were deep marks in the floor as if someone had forcibly scraped someone along

the mud. His mind was fully convinced that the Gurmantr which Dhan Guru Nanak Dev Ji has given us is greater and more

powerful than any other power. Great is the Satguru who, as Bhai Gurdas Ji writes, has taken letters from the Mantrs from

the four ages and has created the Great 'Vaheguru' Gurmantr and given it to His Gursikhs:

siqjug siqgur vwsdyv vwvw ivSnw nwm jpwvY]

sathijug sathigur vaasadhaev vaavaa vishanaa naam japaavai||

In Satyug, Visnu in the form of Vasudev is said to have incarnated and ‘V’ Of Vahiguru reminds of Visnu.

duAwpr siqgur hrIikRSn hwhw hir hir nwm iDAwvY]

dhuaapar sathigur hareekrishan haahaa har har naam dhhiaavai||

The true Guru of dvapar is said to be Harikrsna and ‘H’ of Vahiguru reminds of Hari.

qRyqy siqgur rwm jI rwrw rwm jpy suK pwvY]

thraethae sathigur raam jee raaraa raam japae sukh paavai||

In the the treta was Ram and ‘R’ of Vahiguru tells that rembering Ram will produce joy and happiness.

kiljug nwnk gur goibMd ggw goivMd nwm jpwvY]

kalijug naanak gur gobi(n)dh gagaa govi(n)dh naam japaavai||

In kalijug, Gobind is in the form of Nanak and ‘G’ of Vahiguru gets Govind recited.

cwry jwgy chu jugI pMcwiex ivc jwie smwvY]

chaarae jaagae chahu jugee pa(n)chaaein vich jaae samaavai||

The recitations o f all the four ages subsume in Panchayan i.e. in the soul of the common man.

cwroN ACr iek kr vwihgurU jp mMqR jpwvY]

chaaro(n) ashhar eik kar vaahiguroo jap ma(n)thr japaavai||

When joining four letters Vahiguru is remembered,

jhW qy aupijAw iPr qhW smwvY ]ôù]ñ]

jehaa(n) thae oupajiaa fir thehaa(n) samaavai ||aa||a||

The jiv merges again in its origin.

and from Sarab Loh Granth, Satguru Ji has given his Khalsa this great

Mantr ....

'Saar Mantr Chaaro Ka Chaar || Vaheguru Mantr Nirdhaar ||

Kalap Kalap Prath Akhshar Kahee || Sri Guru Nanak Jaapyo Sahee ||

Nij Aatham Parmaatham Darasyo || Char Kalap Meh Mantr Sarsayo ||

Saa Mantr Prabh Khaalseh Dheenaa || Vaheguru Padh Paavan Keenaa ||'

***************************************************

Dhan Guru Gobind Singh Sahib Jee

Dhan Guru Gobind Singh Sahib Jee

Dhan Guru Gobind Singh Sahib Jee

Dhan Guru Gobind Singh Sahib Jee

Dhan Guru Gobind Singh Sahib Jee

(Vaheguru made the Mantr for the Khalsa! If this doesn't influence people to do Amrit, I don't know what

will!!!)

Many say that repeating the Gurmantr over and over again is like a sheep going Baa Baa Baa ( so called Gianis). From the

above we now know how stupid they are. There is obviously a technique to be mastered.

Please spread this chapter far and wide!!!

Waheguru Waheguru Waheguru Waheguru

WAHEGURU JI KA KHALSA WAHEGURU JI KE FATEH

[Hardeep Kaur]

Yes I remember reading this from the book Se Kanehaa - Baba Harnam Singh :lol:

A good read and defo worth reading. You can download from: http://www.rajkaregakhalsa.net/literature.htm

[Jaggaa]

Thanks Hardeep - i downloaded the book, it's amazing I had heard sooo much about Sant Ji from my mum and finally NOW I could actually read his biography .. Was soo good - Thanks again for posting the link :lol: