Jump to content

Sarbjit Singh stirs Sikh emotions amidst Cong-Akal


Recommended Posts

Sarbjit Singh stirs Sikh emotions amidst Cong-Akali mudslinging

AJAY BHARADWAJ AND BALWANT GARG

TIMES NEWS NETWORK[ WEDNESDAY, MAY 05, 2004 07:22:33 PM ]

BATHINDA: Amidst mudslinging between the Congress and the Akalis over corruption charges, the Akali Dal (Mann) has floated a new political idem. Filling up the void, the party candidate Sarbjit Singh Khalsa has been whipping up the spectre of Jarnail Singh Bhindrawala and his father Beant Singh, the assassin of Indira Gandhi.

25-year-old Sarbjit Singh has been trying to stir the Sikh emotions by raking up memories of turbulent times when many Sikh youths of his age group lost their lives for the cause of the panth. Attempting to consolidate the vote bank on the strength of which his gather-father Sucha Singh Maloya had won 1989 LS elections from Bathinda. Incidently his mother Bimal Kaur also elcected to the Lok Sabha from Ropar.

A plus-two pass out, Sarbjit Khalsa fumbles for his words, but sounds categorical in whipping up the Sikh sentiments, recounting the sacrifice of his father. “My father laid down his life for panthic cause. Now I, as his descendant, am seeking your support for the cause for which my father sacrificed his life”, he says in his addresses.

It is time to show how the Sikhs honour the descendants of martyrs, says Sarbjit trying to equate the ‘sacrifice’ of his father with that of Bhagat Singh. Every one wants martyrs like Bhagat Singh to be born, but not in his family rather in the neighbour house, a poster issued by Dal Khalsa, trying to win support for Sarbjit, reads.

Another poster, beseeches to remind the people of Operation Blue S

tar, the ‘martyr’ act of his father killing Gandhi and death sentence to him, in a chronicle. In the last is May 10, 2004 , the judgement day; to judge and honour the martyrs of Sikh Kaum.

Such posters are pasted all around in the area of Takht Damdama Sahib at Talwandi Sabo and villages where militancy was rampant in the past.

Going around in such villages, Khalsa makes it a point to honour the families whose boys were killed in police encounters. At Lehra Khana village, where more than a score families were affected, Khalsa honoured five families on Tuesday. In an adjoining village, Lehra Begga, Khalsa planning to honour five other families for ‘sacrifices’.

The ballad singers recite specially coined songs in the honour of his father at meeting places in villages to muster support for him, dubbing the SAD(B) is party of corrupts and those who tarnished image of panth and Congress which attacked Harminder Sahib. The meetings of Khalsa are attending by people once the speakers rake emotional issues, but the moot point is emotions translating in votes.

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • Yeah, that's one possibility. Another I initially thought is that it's a Muslim trying to gather info. But then, you might ask, how does he know about Sikh textual sources. Well, you'd be surprised at their resourcefulness. A final possibility is he's a weak Sikh who was asked a question by a non-Sikh and now he's suddenly feverishly wondering where it's "written" that you can't marry a young child. To the latter, I would say, you're looking in the wrong spot. Gurbani isn't a 1428 page rulebook, like Leviticus or the Vedas: ਸਿਮ੍ਰਿਤਿ ਸਾਸਤ੍ਰ ਪੁੰਨ ਪਾਪ ਬੀਚਾਰਦੇ ਤਤੈ ਸਾਰ ਨ ਜਾਣੀ ॥ ਤਤੈ ਸਾਰ ਨ ਜਾਣੀ ਗੁਰੂ ਬਾਝਹੁ ਤਤੈ ਸਾਰ ਨ ਜਾਣੀ ॥ The Simritis and Shastras discriminate between charity and sin, but know not the essence of the Real Thing. Without the Guru, they know not the essence of the Reality, know not the essence of the Reality. Anand Sahib.
    • You're confusing two different things: One is merely adding starch to a turban to get a certain feel to the fabric. The other is tying your turban once and taking it off like a hat. It is this that people have a problem with. What's wrong with it is that Rehit says to tie your turban afresh every time. If you ask, "Where is that written?", it's written in Bhai Nand Lal ji's Rehitnama. @ipledgeblue didn't just make it up. Umm, no, bro. We're not evangelical Christians like President George W Bush of the US claiming to "talk to God" who told him to invade Iraq. "Speaking to him directly" basically ends up being doing whatever you feel like with the excuse that Guru ji told you to do it. If you still want to take your turban off like a hat, feel free to do so, but don't claim that it's Rehit.
    • You don't need to wear either a pag or dumalla in the gym. You can simply wear a meter or 1.5m small turban (gol pagg or round turban). It doesn't come off.
    • The reason you don't see anything wrong with it is because like a fish in water, you grew up in Western culture and imbibed it fully. It's very difficult to for parents to inculcate traditional culture while in the West. The reason there is a problem is because a kiss between a man and wife is a sexual act (I didn't say it's coitus, but it's still sexual.) By contrast a kiss between a mother and a child, for example, is not sexual. And in our culture, sexual acts are not allowed in public. Goras do allow it. And that's also the reason they have gay pride parades now with people walking around naked with children in attendance and so forth.
    • The printer is C J Amritsar… They have given a mobile number for India …
×
×
  • Create New...

Important Information

Terms of Use