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Castes In Sikhism


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i am making a educational video for the sikh youth, who think castes are good, and not anti-Sikh.

could anyone give me quotes that Guru Granth Sahib Ji are saying, which shows castes are wrong.

you know...

neeed asap, just post them here :D

Quotes

Page 861, Line 7

ਬ੍ਰਾਹਮਣੁ ਖਤ੍ਰੀ ਸੂਦ ਵੈਸ ਚਾਰਿ ਵਰਨ ਚਾਰਿ ਆਸ੍ਰਮ ਹਹਿ ਜੋ ਹਰਿ ਧਿਆਵੈ ਸੋ ਪਰਧਾਨੁ ॥

ब्राहमणु खत्री सूद वैस चारि वरन चारि आस्रम हहि जो हरि धिआवै सो परधानु ॥

Barāhmaṇ kẖaṯrī sūḏ vais cẖār varan cẖār āsram hėh jo har ḏẖi▫āvai so parḏẖān.

There are four castes: Brahmin, Kh'shaatriya, Soodra and Vaishya, and there are four stages of life. One who meditates on the Lord, is the most distinguished and renowned.

Guru Ram Das - view Shabad/Paurhi/Salok

Page 747, Line 19

ਖਤ੍ਰੀ ਬ੍ਰਾਹਮਣ ਸੂਦ ਵੈਸ ਉਪਦੇਸੁ ਚਹੁ ਵਰਨਾ ਕਉ ਸਾਝਾ ॥

खत्री ब्राहमण सूद वैस उपदेसु चहु वरना कउ साझा ॥

Kẖaṯrī barāhmaṇ sūḏ vais upḏes cẖahu varnā ka▫o sājẖā.

The four castes - the Kh'shaatriyas, Brahmins, Soodras and Vaishyas - are equal in respect to the teachings.

Guru Arjan Dev - view Shabad/Paurhi/Salok

Page 1036, Line 1

ਵਰਨ ਭੇਖ ਨਹੀ ਬ੍ਰਹਮਣ ਖਤ੍ਰੀ ॥

वरन भेख नही ब्रहमण खत्री ॥

varan bẖekẖ nahī barahmaṇ kẖaṯrī.

There were no castes or social classes, no religious robes, no Brahmin or Kh'shaatriya.

Guru Nanak Dev - view Shabad/Paurhi/Salok

मः २ ॥

Mėhlā 2.

Second Mehl:

ਜੋਗ

जोग सबदं गिआन सबदं बेद सबदं ब्राहमणह ॥

Jog sabḏaʼn gi▫ān sabḏaʼn beḏ sabḏaʼn barāhmaṇėh.

The Way of Yoga is the Way of spiritual wisdom; the Vedas are the Way of the Brahmins.

ਖਤ੍ਰੀ

खत्री सबदं सूर सबदं सूद्र सबदं परा क्रितह ॥

Kẖaṯrī sabḏaʼn sūr sabḏaʼn sūḏar sabḏaʼn parā kirṯėh.

The Way of the Khshatriya is the Way of bravery; the Way of the Shudras is service to others.

ਸਰਬ

सरब सबदं एक सबदं जे को जाणै भेउ ॥

Sarab sabḏaʼn ek sabḏaʼn je ko jāṇai bẖe▫o.

One who knows this secret that the Way of all is the Way of the One;

<A class=dict onmouseover="ddrivetip('iNānak /i', 250)" onmouseout=hideddrivetip() href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਨਾਨਕੁ" ;>ਨਾਨਕੁ ਤਾ ਕਾ ਦਾਸੁ ਹੈ ਸੋਈ ਨਿਰੰਜਨ ਦੇਉ ॥੩॥

नानकु ता का दासु है सोई निरंजन देउ ॥३॥

Nānak ṯā kā ḏās hai so▫ī niranjan ḏe▫o. ||3||

Nanak is a slave to him, he himself is the Immaculate Divine Lord. ||3||

Dasam Granth Sahib:

Page 1, Line 10

He who is without mark or sign, He who is without caste or line.

Page 4, Line 5

Salutation to Thee O Casteless Lord! Salutation to Thee O Lineless Lord !

Page 13, Line 13

Thou art Nameless, Placeless, Casteless, Formless, Colourless and Lineless.

Page 14, Line 8

How to know Thee when thou art Formless, Colourless, Casteless and without lineage?

Page 14, Line 9

Thou art without father and mother and art casteless, Thou art without births and deaths.

Page 15, Line 3

Thou art without body, without attachment, without colour, caste, lineage and name.

Page 24, Line 12

O Lord! Thou art Fatherless and Motherless. O Lord! Thou art Casteless. And Lineagless. 148.

Page 34, Line 9

He is without colour, mark, caste and lineage.

Page 35, Line 11

He Who hath no father, mother caste and lineage.

Page 36, Line 3

He who is without caste, lineage, mark and colour.

Page 52, Line 12

He is actionless, illusionless, birthless and casteless.

Page 53, Line 9

He is without work, without illusion, without birth and without caste.

Page 53, Line 14

He is without caste, without line, without form and without colour.

Page 54, Line 12

He is without caste, without line, without enemy and without friend.

Page 56, Line 8

He is without caste, without line, without friend and without adviser.

Page 59, Line 7

Thou art that Ultimate Reality which is without enemy, friend, birth and caste, which is without son, brother, friend and mother.

Page 59, Line 9

Which is without caste, line, enemy and friend. Which is without love, home, mark and picture.

Page 59, Line 10

Which is without caste, line, enemy and friend. Which is without is without birth, caste, illusion and guise. 4.124.

Page 59, Line 11

Which is without action, delusion, caste and lineage. Which is without love, home, father and mother.

Page 62, Line 10

He is without caste, without caste, without lineage, without mother and father. He hast Created the Kshatriya warriors under royal canopies on the earth.

Page 63, Line 4

He is without caste and lineage, and as Light He is united with all. He is without father, mother, brother and son.

Page 65, Line 11

He is without father, mother and caste and He is without lineage, mark and colour.

Page 66, Line 11

He hath no body, no home, no caste and no lineage.

Page 69, Line 4

He is without caste, lineage, picture, mark and colour.15.175.

Page 70, Line 8

He hath no caste, lineage, adviser, friend, enemy and love.

Page 71, Line 2

He is without caste, lineage, father, mother, adviser and friend.

Page 72, Line 4

He is without caste, birth, death and action and also without the impact of religious rituals.

Page 73, Line 5

He is without mark, sign, and colour; He is without caste, linege and guise.9.189.

Page 73, Line 12

He is without caste , lineage and story of descent; He is without form, line and colour.

Page 85, Line 6

He is without caste, lineage, contrast and illusion, He is without colour, form and special religious discipline.Searched the Sri Dasam Granth Sahib for caste Results 31 - 48 of 48. Search took 0.312 seconds.Page 85, Line 9

What is His Name? and what is His caste? He is without any enemy, friend, son and brother. 8.238.

Page 90, Line 12

He is without Yantra (mystical diagram) and caste, without father and mother and presumed as the splash of Perfect beauty.

Page 135, Line 2

Those who consider the castes illusory, they do not abandon the love of the Lord.

Page 135, Line 4

Those who fear the castes and follow their path, abandoning the Supreme Lord.

Page 173, Line 14

If Thou castest Thy Merciful glance at me, then Thy Servant shall utter all.3.

Page 327, Line 8

Thou art without colour, form, caste and lineage.

Page 338, Line 11

Consider Him as casteless in Thy mind, Who is devoid of caste, call Him lineageless who is devoid of lineage.

Page 350, Line 11

He is without caste and lineage, without mother and father; He is Unborn and ever perfect.

Page 354, Line 8

It cannot be assailed by the blow of weapon; It hath neither an enemy nor a friend, neither caste not lineage.4.129.

Page 404, Line 13

They became Kshatriyas of many junior ccastes.

Page 641, Line 2

He caused every caste to do its duties and set in motion Varnashram Dharma; Kshatriyas began to serve the Brahmin and the Vaishyas considered the Kshatriyas as gods.838.

Page 1140, Line 1

Castelessness will be the caste and all will forsake the refuge of the Lord.30.

Page 1141, Line 7

The whole earth will assume only one caste (of sin) and the trust in religion will be finished; there will be new sects in every home and the people will adopt only misconduct.48.

Page 1148, Line 13

All the subjects became hybrid and none of the castes had remained in tact; all of them obtained the wisdom of Shudras and whatever the Lord desires, will happen.115.

Page 1230, Line 9

The way, in which all the kings have been described, in the same way, the actions done by all the sages have been narrated as to how Rudra manifested himself in the castes of dvijas (twice born).7.

Page 1237, Line 7

Vedas speak of Him as "Neti, Neti" (not this, not this) and that creator is the cause of all cause and unapproachable; He is casteless and without father, mother and servents.97.

Page 1312, Line 13

Both are great fighters and archers; both have the same caste and the same mother;

Page 1375, Line 11

O Baan ! whose names are Samar, Sandesh, Shatruha and Shatruha and Shatrantak, you are the protector of all the Varnas (castes) and giver of comfort to the saints.237.Bhai Gurdas's Varan:

Line 5

ਕਿਸਨੁ ਜਸੋਧਾ ਪਾਲਿਆ ਵਾਸਦੇਵ ਕੁਲ ਕਵਲ ਸਦਾਈ ।

kisanu jasodhaa paaliaa vaasadayv kul kaval sadaaee|

As the pot of any type containing ghee is not said to be bad,

Line 6

ਘਿਅ ਭਾਂਡਾ ਨ ਵਿਚਾਰੀਐ ਭਗਤਾ ਜਾਤਿ ਸਨਾਤਿ ਨ ਕਾਈ ।

ghia bhaandaa n vichaareeai bhagataa jaati sanaati n kaaee|

likewise, the saints also have no high or low caste whatsoever.

Line 7

ਚਰਣ ਕਵਲ ਸਤਿਗੁਰ ਸਰਣਾਈ ॥੫॥

charan kaval satigur saranaaee ॥5॥

They all remain in the shelter of the lotus feet of the true Guru.___________________________________________________________________________

ਵਰਨਾ ਵਰਨ ਨ ਭਾਵਨੀ ਕਰਿ ਖੁਦੀ ਖਹੰਦੇ ।

varanaa varan n bhaavanee kari khudee khahanday|

All the vamas (castes) do not love one another and quarrel among themselves in ego;

Line 1

ਜੰਗਲ ਅੰਦਰਿ ਸੀਂਹ ਦੁਇ ਬਲਵੰਤਿ ਬੁਕੰਦੇ ।

jangal andari seenh dui balavanti bukanday|

if there are two lions in a jungle they roar mightily at each other.

Line 2

ਹਾਥੀ ਹਥਿਆਈ ਕਰਨਿ ਮਤਵਾਲੇ ਹੁਇ ਅੜੀ ਅੜੰਦੇ ।

haadee hadiaaee karani matavaalay hui arhee arhanday|

They all are like those intoxicated elephants which stubbornly fight each other.

Line 3

ਰਾਜ ਭੂਪ ਰਾਜੇ ਵਡੇ ਮਲ ਦੇਸ ਲੜੰਦੇ ।

raaj bhoop raajay vaday mal days|arhanday|

The mighty kings capture large territories and fight with each other.

Line 4

ਮੁਲਕ ਅੰਦਰਿ ਪਾਤਿਸਾਹ ਦੁਇ ਜਾਇ ਜੰਗ ਜੁੜੰਦੇ ।

mulak andari paatisaah dui jaai jang jurhanday|

Two emperors in a country will go at war with each another.

Line 5

ਹਉਮੈ ਕਰਿ ਹੰਕਾਰ ਲਖ ਮਲ ਮਲ ਘੁਲਦੇ ।

haumai kari hankaar|akh mal mal ghuladay|

Guided and controlled by ego lacs of wrestlers wrestle with one another.

Line 6

ਗੁਰੁ ਸਿਖ ਪੋਹਿ ਨ ਸਕਨੀ ਸਾਧੁ ਸੰਗਿ ਵਸੰਦੇ ॥੬॥

guru sikh pohi n sakanee saadhu sangi vasanday ॥6॥

But ego cannot touch the Sikhs of the Guru residing in the holy congregation.

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