Vairag Shatak Pt 5 {English}

[MokhamSingh]

Dohra

“Dikk Kaladh Prashedh Bin , Chidanand Bupp Joy.

Svanbhvek Praman Tih , Nmo Kavya Itt Hoy.” {4}

Dikk = uttar=North , dakhan = South , poorab = East , pasham = West. Isaan , nairat , viay , agan , adho , urdh = [NE , NW , SE , SW, upwards and downwards] = duss disha = ten directions/co-ordinates. Kaal bhoot = the past , vartman = the present time , bhavikat = in the future are known as the three kaal {time}. Prashedh = khand= break into pieces. Chidhanand=Sat chit anand = eternal bliss. Bpoo = sareer=physical body. Svanbhvek = own anbhav=own experience. Who is without disha=particular direction/polar co-ordinates and without the boundaries of kaal=time i.e. the creator=Waheguru. The embodiment of sat chit anand = eternal joy. That which can only be experienced , I namaskar{salute} so that my kamita {heart’s desire} can be accomplished nirvighan {without obstacles}. {4}

Visthar{in-depth}. Lakhan {have knowledge about} and praman {examples} are the pre-requisites to obtain the sidhi {possession} of a vastu {goods} this is the niyam {law} , that is why the Granth karta Ji {author} has described Brahm {Waheguru} in the mangal {opening eulogy} in the form of lakhan {knowledge/characteristics}.

Joh {who} is shaant{at peace} and prakash {illumination} savroop {form} , who is without {is not} Upati{created} Palna{reared} and Parloh {apocalypse} , is the parkashak {illuminator} of the suraj{sun} and chandrma{moon} , is not affected by disha {direction/polar co-ordinates} and kal{time} etc. And that is sat chit anand roop {eternal happiness form}.

In the Granths=books , khatt {six} praman{examples} are given:-

{1} Pratakh , {2} Anuman , {3} Upman , {4} Arthapthi , {5} Shabadh , and {6} Abhav. In oreder to do the janoun {realisation} of Brahm {waheguru} the kewal {only} parman {example} is “Apna Anbhav Hi Praman Haih” {own personal experience is the only example}. It is not possible to have the realisation without personal anbhav {experience} , because Brahma{waheguru} or Atma{soul} has no sathool {tangible} sareer{body}. Owing to the fact that there is no sathool sareer {tangible body} Waheguru cannot be described using the pratakh parman {visual example} , since Brahm{Waheguru} or atma {soul} has no chinn chakkar {symbol} and that is why it is not possible to describe using Anuman praman {personal example}. Thirdly since Brahm or atma {Waheguru/soul} do not have any other exact identical similarities for comparison purposes so therefore cannot be described using the Apman praman. The atma {soul} is void of karaj-karan {cause & effect} , artharath {in other words} the soul itself does not have the ability to engage in karam {actions/deeds} and as such there are no resultant reactions , and that is why Waheguru cannot be described using the Artharpti method. The bachan {wise words} of Apat Pursh are called Shabadh. Apat Pursh are those people who have attained “Yatharath Vakta” i.e. evev from the bachan {wise words} of Mahapursh {great souls} it is sidh {can be seen/ is apparent} that “Har ki ghat neh kouoo janay , Jogi jatti tappi pach-haray aur bahut lokh syanay” {no one knows the ghatt {limits} of Hari {Waheguru} , the Jogi’s {spiritual one’s} , tappi’s {one’s who undergo strenuous endurance} and many syanay {wise elders} have failed. That is why Waheguru is not the visha {subject} of shabadh praman {literary example}. Brahm is viapak {present} everywhere and at every time , Waheguru is not abhav {absent} in any particular place or at any particular time and that is why Waheguru is not the visha {subject} of abhav praman {example} either. The kewal {one and only } method for realisation of waheguru is “Apna anbhav” {own personal experience} and that is why “Apna anbhav “ praman {own personal experience example} is the praman {example}.

[Nijj Isht da Mangal] {Eulogy of personal object of devotion}.

[.- Prabhjot Singh -.]

Dhanvaad Bhai Sahib Ji Please continue!

[Akaal Purakh Di Fauj]

Wahegurujikakhalsawahegurujikifateh

Simply beautiful Bhai Mokham Singh Ji. I am really looking forward to the next part.

Guru Rakha.

Wahegurujikakhalsawahegurujikifateh