Vairag Shatak Pt 6 , 7 , & 8.

[MokhamSingh]

Shiv Upma-Totakh Shand

“Har Gyan Pradeep Sadha Lashkey.

Mann Mandir Yogan Ke Basske.

Bahau Moh Udhay Joh Ridha Tin Ke.

Tamm Punj Wahi Tin Ko Hann Ke.” {5}

Har = Shiv Ji {Waheguru in the form of Shiv Ji}. Pradeep = illuminating diva = candle like device. Lashkay =is illuminating/burning. Yogan =Jogi’s. Tamm = Hanerah = darkness. Hann ke = naas kar ke = destroys/destruction.

Shiv Ji {Waheguru in the form of} is akin to the burning diva {candle like device} with the glow of Gyan {knowledge} which illuminates. It illuminates the Mann Mandir {metaphorical mind temple} of the Jogi Jan {spiritual people}. The heart’s of the Jogi Jan {spiritual people} before “Yogavastha” {meditation} were engrossed in moh {maya attachment}. That is the Tamm Punj = Maha Andhkar {horrendous darkness} , which becomes illuminated with this “Gyan Roop Diva” {candle of knowledge}.

Khulasa {further explanation}:- Here Shiv Ji has been associated with “prakash roop diva” {illuminating candle}, just as a diva {candle} burns in a mandir {temple/building} in the same way Shiv Ji {Waheguru in the form of} sobah sanyukt biraj {resides beautifully} in the hirdey {hearts} of the yogi-jan {spiritual people}. Just as before the illumination of the diva {candle}, the house is in a state of immense darkness which disappears {nasht-brasht} with the prakash {light}. In the same way before Gyan prapti {acquisition of knowledge} in the hirdey {heart’s} of the Yogi-jan {spiritual people}, they were full of moh {attachment} for istri {female}, puttar {offspring}, dhann {wealth}, daulat {materialism etc.}, that was the bhayanak hanera {terrifying darkness} the likes of which were nasht {eradicated} with the chanan {illumination} of Gyan {knowledge}. {5}

Prashan {question} :- The patanga {moth} burns itself on the diva {candle}, the diva {candle} has tel {oil} and batti {wick} by which means it burns. If Shiv Ji is the “Gyan pradeep” {light} then what is the tel {oil}? And the batti {wick}? And who is the patanga {moth}?

The answer is:-

“Pun Lol Anang Patang Maha.

Khin Mahay Subhavik Tahey Kaha.

Nihkam Samooh Gunagar Dippeh.

So Saneh Saneh Vahi Arpay.”

Lol = chanchal = cunning. Anang = without body = kamdev =lust {intangible}. Patang = moth that cannot resist the flame of fire and thus burns to death. Daha = burn it. Nihkam = without kamna = without desires. Gunagar = batti = wick. Dippeh = illuminating whilst burning. Saneh = prem = tel = oil.

The maha chanchal {extremely cunning} kamdev {lust} is the patanga {moth}. It is burnt to a cinder within a shinn {nano-second} by the diva {candle} of shiv Ji {waheguru in the form}. The chundh {wick} of nishkam {desireless} gunn {attributes} burns and gives light in the diva {candle}. The puran {full} prem {love} in the hirdey {hearts} of Jogi-jan {spiritual people} is the tel {oil} in this “Gyan pradeep” {candle of knowledge/wisdom}. {6}

“Jinn Ke Ati Bhal Ko Bhal Bhaleh.

Asss Deepak Ta Mann Dham Jaleh.

Jinn Bhukkan Maal Mayank Sahey.

Kall Ka Kall Doorh Kalank Nahey.” {7}

Bhaal = matha = forehead. Bhaag = Lekh = kismet =fortune. Asss = Ajaha = like this. Dham = mandir = house/building etc. Bhukan = gehna = item of jewellery. Mayank = chandrma = moon. Kal = kalyug = this era and {2} kalpana = agitated.

Those pursh {people} whose bhaag {fortune} on the mathay {forehead} are very good, they alone have this diva {candle} burning in their mandir {temple} of mann {mind}.

Prashan {question}:- what is “Gyan pradeep” shiv Ji like?

Uttar {answer}:- Those whose matha {forehead} is adorned with the gehna {jewel} of the metaphorical chandrma {moon}, those whose metaphorical chandrma roop matha {fortune on forehead} is without the kalank {disgrace} of kalyug kalpana {the agitations of kalyug i.e. lust}. {7}

[kam1825]

great work is this all going on a blog as well?

[MokhamSingh]

great work is this all going on a blog as well?

Thanks bhai Kam Ji. The blog is:-

http://mokhamsingh.blogspot.com/

[.- Prabhjot Singh -.]

Thank you Bhai Sahib Jeo for todays post