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Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! Yes Bhanjee Jkaur Sahib Singh and also Bikramjeet Singh is not a bad name either. Sadh Sangat Jee very soon Dass will let you inform abt the first letter which wil be blessed by SGGS jee. The Singh is now of 11 days old, I request all of you to do ardass for us that we can do his seva along with Bibi Jaspreet Kaur who is now a days is in her Nani's house, as true GURSIKH like all of you. bhul chuk maaf Dass Bhupender Singh Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! This is first incident of its kind and we wish it is the last one too. In darbar sahib, mostly daily wages employees make langar and recently parshada making machine installed to meet the growing need. The most bad consequence of this incident, may be authorities would not allow visiting sangat or allow only regular local sangat with identity card to do the langar seva. bhul chuk maaf Bhupender Singh Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! GURU PYARI SADH SANGAT JEE AAP SABH NUU VEE SINGH DEE AAN DEE LAKH LAKH VADIHAYAA HON JEE. ITS ALL GURU JEE AND MY DEAREST SANGAT DEEYA ARDASSA, KIRPA. SINGH BORN ON 28TH OCTOBER AT 12. 06 A.M. I HEARD HIS FIRST CRY AS I WAS STANDING OUTSIDE THE ROOM WAHEGURU WAHEGURU. CAN NOT SAY HOW HE LOOKS LIKE , AS HE IS CHANGING DAY BY DAY LOL SADH SANGAT JEE I REALLY APPREICATE ALL YOUR LOVE N CARE AND ALWAYS SEEKS AND NEED YOUR ARDASSA N BLESSINGS SOON WE WILL GO FOR TAKING HUKAM FROM SGGS JEE AND I WILL INFORM SANGAT THE FIRST LETTER BUT WUD REQ. SANGAT TO SHORTLIST SOME NAMES FROM EVERY ALAPABET. BHUL CHUK DEE KHIMA DASS BHUEPNDER SINGH Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh! Naamdhari Community Head Raam Singh Jee was associated "Kooka Andolan" duing the time of freedom struggle in India. Let me share my knoweldge on this community : 1. They worship dehdhari guru, at present I think Jagjeet Singh is head of this community. I heard that he got personal body gurads to protect him from any attack. 2. Naamdhari people though keep kesh but wears only round type white turban and white or cream colour churidar pajaama and kurta is their favourite dress. 3. They take lavaa phera around the Agani (Fire) like Havan Kund in Hindu Religion in amrit vela only. 4. They used to danace while doing their Keertan and some of them even took off their turban and keep their kesh open and dance. 5. Thrusday is speical day for them. 6. Some of them also visit Sikh Gurudwaras. 7. In general people of India are not aware that they are not Sikh, they take them as Sikh bcoz of their outer image. bhul chuk maaf Bhupender Singh Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! I agreed on the ideas like for getting amritvela early to bed, doing ardass to gurujee, shaheed Sikhs after doing Sohila, alaram watch with authomatic alaram beep up atleast thrice after 5 min. gap, calling each other, taking lite food in the nite. In India one of my gursikh veerjee used to throw small stones on our windows bcoz at that time there was no mobile phones, no automatic alram watches were available to wake us. lol About not getting up amrit vela due to any health problem it is okay to first get well and then again start the amritvela with guru jee kirpa. Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! Its open in last week of May & closed down in first week of October. The best time to go to Hemkunt Sahib weather wise is September 2nd week onwards. Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! The article is in Gurmuki, to look at the complete article please go to: <admin-cut: Anti Gurmat Site URL> Here is abstract of the article in English: In recent days It has been hot issue who is true SatGuru, sadh and sant? It is very important to sort out these terms in order to cut down the proliferation of sadh-sants in sikhism. Following is a write up on the subject based on the Gurmat, please comment: According to the Gurbani in Sri Guru Granth Sahib Ji, Satguru is the intermediate link between the devotee and God. With God’s grace, the devotee follows the Gurmat path, and honestly puts more effort in meditating on God’s name. The path towards God opens up, the devotee’s sins are erased, and the devotee becomes free from the cycle of birth and death. Without the Satguru, no one has ever reached God, nor will anyone ever do so. God has placed self (God) into Satguru, and the spirit can be seen by the devotee through meditating on God’s name. The Gurbani tells us numerous characteristics of the Satguru: Satguru is complete, is spiritual, exists forever, has been existing forever, is free from the cycle of birth and death, is divine knowledge (Satguru ke Bani), is divine word (the Sabad/Gurmanter), is divine spirit (Jot), is residing in everybody, is the intermediate link between the devotee and God, and is the vehicle/channel to meet God, etc. The Gurbani has addressed Satguru using many names. Some of these names are: beloved, friend, companion, Sadh, Sant, etc. If the definition of Satguru is not completely understood as per Gurbani, this can lead to th e worshipping of earthly “saints.” Understanding this principle is very important. Only this understanding can stop this spreading of dehdhari (bodily) Satgurus, Sadhs or Sants who are preaching their own holiness and misleading people. In the Gurus’ era, no one ever called each other Sadh or Sant. Instead they simply called each other Bhai (Brother/Sister). In some places in Gurbani, the term Sadh or Sant is also used to refer to God. Occasionally it is also used to refer to the people who follow the path of Satguru, the ultimate saint. In some places in Gurbani, these earthly Sadhs or Sants are called thugs (thieves), who mislead innocent people into rituals and away from the path of Satguru. The Gurbani, like a mother, cradles us, holds our hand, warns us from the wrong path, teaches us Gurmat, and re-enforces the importance of meditating on God’s name. It also tells us to be a Sikh of Satguru, to be humble, and to meditate on God’s name with great love and devotion. If we carefully read Gurbani, we can easily find the direction given by our Gurus and Bhagats in Sri Guru Granth Sahib Ji: Be humble, it is better to be called Gursikh, Bhai, or Bhain rather than Sadh or Sant. If we think ourselves superior to the rest of the mankind then it is extremely difficult to establish or keep a close relationship with God This write up is based on numerous quotations from Gurbani so that the true character of Real Satguru-Sadh-Sant can be understood to dispel ignorance about terms. Waheguru Jee Ka Khalsa Waheguru Jee Kee Fateh Definition of Terms: Satguru: Spiritual; Word; Divine spirit Sadh or Sant: Satguru Gurbani: Divine writing in Sri Guru Granth Sahib Ji Gurmat path: Honest living, Sharing & Mediation on God’s Name Sabad/Gurmanter: Holy Word; God’s word; Satguru Jot: Holy Spirit of God; Satguru Gursikh: Sikh of Satguru The Gurus: The Ten Gurus; Bhagats: Those on God’s path Bhai: Brother Bhain: Sister Gurmukhi: The “alphabet” used in Gurbani Khalsa: Sikh; Devotee; God’s slave/servent

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! This is real problem that nobody want to resolve these issues and come to any coclusion. Strange our guru is one but today we are either akj sikh, takasali sikh, akali sikh, dodhar jatha, Vat is this jee? When we will be only guru kai Sikh? Every group is intpreating their own definition of rehitnaama which is developing more n more confusions esp. in the young & coming generations. Everybody is worrying abt his own shop of sikhism and saying others are wrong. We need to leave personal egos / lederships and come under one roof and need to reslove all these kind of issues asap otherwise these differences will become more n more wider. bhul chul maaf Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! Big up to Dr. Raminderpal Singh Jee. Brave Khalsa jee please convey sikh sangat.com sanagat guru fateh and appreciation to Veerjee. Panth really needs leaders like him jee and if possible request him to visit and guide moorakh like me on this forum. Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! Sadh Sangat Jee I also agree with Singh Jee that sikhi does not discourage any colour. Already lot of issues among us are still to be resoloved so i do not think we should make one more rather we should do efforts to reslove the pending issues of Sikhism. Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! WOW, sadh sangat just imagine the will power and physical hardwork Sardar Fauza Singh has done / is doing in his life. Today we need Sikh People with these kind of extraordinary qualities. Mr. Fauza Singh life is perfect motivation for all the Sikhs for maintianing their body in good shape by doing regular physical activities/excersise. Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! WOW

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! Wish You more Chardee Kalla in all the coming years of your life. Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! Please read the following article on Issues of Sikhism as on date by Sardar Jagjit Singh of Delhi --------------------------------------------------- Every other day on almost all the platforms, relating to Gur Sikhi, we always and often listen the hue and cry that Sikhism is in danger. Our youth are running away from Gur Sikhi. They are scared of Amrit. They play with their beards and other body hair. They don’t listen to the elders etc. Every leader or missionary of what so ever category or stature speaks and always stresses that the youth should be persuaded to come to gurdwara congregations, or they may be encouraged to meditate or involve in NAAM SIMRAN as it is generally called to bring them closer to the religion and religious practices. There is no denying the fact that the problem is there and grave and alarming too. But to my mind is not so easy to be tackled, just by issuing sermons or delivering lectures or arranging seminars. The persons at the helm of affairs or the persons who are concerned and are really serious will have to give a deeper thought to the issues involved. To my mind before we involve ourselves in giving lectures to others, we must address the core issues to ourselves. By ourselves I mean the elders i.e. the leaders, the parents, the teachers, the missionaries etc. Under noted some issues relating to the elders of our community are to be addressed to by all of us, before we can tell our youth to come on the right track. OUR LEADERS: At the outset introspection is required on the part of our leaders. Before some one else points out, they have to ensure as to whe ther, what they expect others to do is being done by themselves or not. In the 21st century even a three years old child questions his parents about their hypocrisy and duality. To assume that that our youth shall take our advise on face value will be like living in a fools’ paradise. Before we advise others to do NITNEM or daily go to gurdwara or adopt healthy practices in life, we must ensure that we are true to our sort. We must ensure that whether we ourselves are observing daily routine as prescribed for a Gur Sikh. But besides that, we shall have to ensure that we ourselves are not indulging in drinking, mud slinging, dishonest life – dishonest not towards oneself or towards religion but dishonest towards the State, towards our employees or dishonest towards any one who comes in contact with us. Our children minutely observe our conduct and deeds more rather than they listen to our sermons. OUR MISSIONERIES: By our missionaries, I mean here professional missionaries. The professional missionaries comprise of Ragis, granthis, Lectureres/Parcharaks, Pathis, Sewadars etc. These are the functionaries who are closely connected to religious affairs and are supposed to be mainly responsible for the spread or otherwise of religious practices. This is a field, which is seriously affected and infected. As on date barring a few exceptions, I think (which may be my personal opinion and not an attack or criticism of any body), the plague of their ignorance of Gurbani, Sikh History, lust of power and money, hypocrisy and duality in their preaching and practices have reached such a low level that it needs a thorough surgery or operation to restore the health of the community. The ills are vivid and many but some of them may be listed as under. 1. Most of the persons join the profession after getting some training in their respective fields from some professional training centers, may be Taksals or Vidayalays. But it will have to be admitted that their general I. Q. is at a very low level. The audience, the sangat, the youth of the day is much more intelligent, well read, exposed to media and often do not accept the statements of our missionaries on face value. They raise vivid questions that are often brushed aside by these persons, as irrelevant, uncalled for criticism and even go to the extent of calling them as non - believers. Sikhism to most of us is most modern, enlightened, scientific and ultra vibrant religion, free of all the dogmas, fasts, rituals (karamkands) etc. We have been completely liberated from ‘bipran ki reet’ by Dasmesh Pita. The system of revolt from orthodox established Brahamanical practices started from Jagat Guru, Guru Nanak Dev, and culminated with the dictates of Guru Gobind Singh Ji. It is my personal observation that, though, sometimes these missionaries are not aware of the basic principles of Sikhism, but most often, several of them often wont let the audience know them or may even mislead them to gain some personal and pecuniary benefits. Saradhs or Pitter Puja, have been completely banned in our religion, but we people offer langar parshad to Bhais, sewadars etc. Then Tuesday and Saturday Pershads are there. We also sing Shabad pRym ptolw qY sih idqw Fkx kU piq myrI ] dwnw bInw sweI mYfw nwnk swr n jwxw qyrI ] 1 u “Dhakan ku pat meri”, when one offers a Rumala for Sri Guru Granth Sahib. We often sing “khet hi karo Nibera” after the demise of a person, which becomes quite irrelevant as it is a prayer to God Almighty for liberation and for seeking his bliss while one is very much alive. While we all stress for NAAM DAAN OR NAM SIMRAN, we never stress for good deeds. Although there can be no second opinion about the supremacy of Naam Simran and Gurbani Path in our religion, but good deeds have also their say. We forget ‘changiyan buriyan vatche dharma hadoor, karmi aapo aapni ke naire ke door’ Or ‘Jeha beeje so lune, karma sandrha khet, Or ‘Othai Pap Pun Beechariye, kurhe Ghatte Raas, Or Othai Sach Vartda Kuriyara chit udas. Or O thai Sacho hi sach nibrhe, Chun vakh kadhe jajmaaliya, Or Sabhana ka dar lekha hoi, Karni Bajho tare Nan koi’. There are numerous examples from Gurbani or Bani of Bhai Gurdas, which stress that it is the deeds, which decide one’s fate at the end. But seldom do we listen such messages from our missionaries. 3. Now let us come to another aspect of their performance. One generally or quite often listens to the sermons about the importance of Kirtan, Shabad Gurbani, Nit Nem, and Ardas Guru Ka Langar etc. But rarely one finds them participating in any of such activities when it is not their turn to perform. I am constrained to equate their performance to that of an actor on a stage. Most of the Kirtni Jathas never stay for Ardas, even though they might be quite free after their performance. I have seen Granthis entering the hall at the time of some Path programme; another enters to perform Ardas, leaving room for the earlier Pathi to leave. Rarely one will find them participating in Langar, while sitting in Pangat, ignoring the facts that even revered Gurus, took their food in Langar and even emperor Akbar, sat in Pangat, to have glimpse of Guru Amar Dass Sahib. This non-consistency in their preaching and performance is one of the major factors, to my mind, for drifting away our youth from the Gur Sikhi. 4.We have yet to discuss another important aspect of their conduct. Although our community is rich and sensitive enough to look towards the material requirement of their missionaries, and offer money like water, yet an era has started where several of the Ragi Jathas ask for hefty amount before agreeing to perform at some programme. Whereas they always speak about Maya, its ill effects upon the society, yet they won’t come unless one agrees for a very high sum for their performance. For one-hour performance, it may go to several thousand rupees. Whereas, some weak organizations cannot muster so much amount to attract such ragis, their role when exposed unveils their duality and hypoc risy, drifts away the youth from the path of religion. We feel sorry for the path setters. One is all the more pained when our leaders, the men at the helm of affairs keep their eyes closed to such an ugly practice, which has made a permanent home in our religion. Fixation of a basic minimum may be permissible, as it is this source of income, which is their livelihood, but to ask for hefty amounts is unethical and immoral and against the basic tenants of our religion. I will go to the extent of suggesting that such Jathas, who ask for an amount beyond a certain sum to be fixed by our management at the top, may be black listed or even ex communicated. Even Guru Arjan Sahib did away with the job of his Hazoori Rababis, as they were then called, when such situation arose at that time. Sangat can it self perform and the Anand or spiritual happiness or satisfaction is much more when voluntary jathas perform. Of all the issues this is of utmost urgent attention and is needed to be addressed with top most importance. In the heat of discussion, I don’t intend to leave the topic as one sided. Whereas, some people are in a bargaining position, most of our parcharks are either semi literate, ill equipped as far as their knowledge of Gurbani/History is concerned and are underpaid as well. They live on subsistence conditions and are often on the doles or mercy of the sangat. They expect food/ money for any service rendered by them. Their salaries are so low, that they have invariably look towards these other sources of income. Then their services are at the whims of the management or some resourceful persons. There is no security to their jobs. There are no service conditions. There is no system of updating or up gradation of their knowledge. There is no in service training institutions. We don’t conduct any seminars. When we expect a lot from them for our youth and children we also owe a duty towards them to look to them, to look out to their children and families and we owe a system where we can train them in commens urate with the requirements of their jobs. Role of parents/elders/ teachers: for the spread of the religious beliefs and practices or rather to put a stop or a break on the degradation of the same, we cannot absolve ourselves of our responsibility by just depending upon our missionaries or leaders. Every parent, every teacher or even every elder of reckoning is a guiding light for our children. The children and youth follow generally what they see and observe in society. If we all wish that our children should possess high values and be faithful to their faith and even our nation, we shall have to set examples for them. We cannot run away from our responsibility that we have no time from our busy and hectic schedule to look to this aspect of our children. If we do not look them properly, there is every possibility that they may go astray, leaving us to repent at a later stage. And if, I repeat if, we indulge in wrong, unethical, immoral, illegal or dishonest practices, even God Almighty won’t come to our rescue at a later date. Teachers have also a major role in this direction. To be effective they are not only to teach but to practice as well. To say so is very easy but to practice is all the more difficult. But if we are to show some positive results and we are serious towards something, we will have to forego several things, which may look very important when seen from a narrow angle, but shall appear futile and of least significance when seen from a broader perspective. Knowledge and Awareness: With the advent – Parkash – of Guru Nanak Sahib on this earth in 1469 and with the physical departure of Guru Gobind Singh Ji in 1708 – a period of 239 years was a period when the Sikhism from a seed developed into a full-fledged tree. During this period our revered Gurus went through various obstructions, strains, agonies, pains, sacrifices, just to establish the Sikh Panth. In the course, several of their beloved ones also suffered a lot and had to pay the price for being the loyal ones with their live s. There were testing times and sometimes graver ones, even after that. To say, that barring a few short spells of peace, last more than 500 years, since when the Sikhism came into existence and got an identity and an independent entity, have always been a period of turmoil, is no exaggeration. Founded as it is, on the basis of revolt – revolt against existing social and religious practices of mutual distrust, hatred and non tolerance and against the practices of tyrannical rulers of the day and their oppressive, unjust barbaric policies, it always received the wrath of the established centers of power – political and socially or religiously fanatic ones. Books are full of our heroic acts. We boast of ‘ band band katwauna (to be killed in a cruel and torturous manner by being cut part by part and limb by limb of the body), khopri luhani (to get the skull removed instead of allowing the hair cut) zinda jandha naal bann ke sariya jaana (Burnt alive after getting tied with trees), gaddiyan thale a ke choor choor hona (to be crushed under the running trains) Sawa sawa man de peesane peesne, (to make flour of one and a fourth maund of wheat in the hand grinding mills) lalan de tote karva ke gale wich har puvauune,( To get the young kids brutally killed and put their dead bodies around the necks of their mothers in the form of necklaces), degan vich ubale jaana,( To be got boiled alive in big utensils meant for cooking) aare naal cut ke do pharh hona,( to be got cut with saw into two pieces while standing erect throughout) and innumerable other ways of sacrificing our lives for our cause and for our principles. I put a poser to the leaders of the day and persons at the helm of affairs of our community. Can they be sure for themselves as to what percentage of our youth who are going astray are aware of our glorious past? I would invite them to conduct a sample survey. I am sure the respondents will say these are subjects of fairy tales or matters of fiction only. Naturally a question arises where have we gone wrong. There is no dearth of Khalsa Schools and colleges. Missionary teachers are also there. We have also a State now - though tiny one – where our language and values can flourish. In spite of all why this degradation is there. Here is a matter, which can become a subject of serious thought for all the well-wishers of the community. The opinions may differ. There may be a plethora of causes, some of which have been given above. But I think, persons of our generation, who have seen Master Tara Singh, Giani Kartar Singh, S.Kehar Singh Vairagi, S.Sant Singh Teg, Jathedar Santokh Singh and even Giani Badal Singh, won’t find anywhere on the entire Sikh stage, leaders or parcharaks (Missionaries) of their stature. If I don’t exaggerate, there is a systematic planned - though in a conspiracies way –thought of eliminating the Parcharaks from our community. In all big or small religious congregations where people assemble there is a stress on ‘kirtan’ only. Though Kirtan is supreme in our religion as it is laid down in gurbani ‘kalyug mai kirtan pardhana’, and one cannot get peace or solace without listening to kirtan. But I think to understand kirtan or to find peace in that is the last stage of development of a Gursikh mind. This is like joining postgraduate class without even clearing matriculation examination. Basic tenants of the religion and our glorious past has to be put into the mind of the child and the youth in a simple and understandable language, which can only be done by well trained missionaries and lecturers. In the process of promoting Kirtan we have e virtually eliminated other modes of spreading Gursikhi, viz. Kavi Darbars, Dhadi Darbars and Gurbani Katha Itihasak vichar etc Role of Print and electronic media: The other day I was talking to one of my friends who shared my anxiety about the issues pertaining to our religion. His one idea struck my mind instantly. He suggested that in modern day busy world, when we or our youth and children rarely find time or are attracted to big o r small religious congregations, why cannot we use electronic or other print media to send our message to every home. The idea was perfectly workable. T.V. with its multi channel system and vast exposure can be of immense use if used in proper direction. Our Managements or Parbandhaks as they are often called at the helm of affairs, can buy some time on any popular channel for sending the message to every home. It may be in the form of lectures, Gurbani Vyakhayan or Katha called in common terminology. We may also show some of the clips from our history or can get prepared some skits depicting the martyrdom of our ancient and modern Sikhs, our Massacres (GhalloGharas), historical movements which brought triumph to our fight on our principles for the upkeep of our turban, keeping of kirpan and other symbols etc – within India or abroad. We can also highlight our continuing fight in several lands even today. There is no dearth of writers, producers, music directors or singers etc. within our community. If need be, there is no harm in hiring them from outside our community too. There is no shortage of funds. People are and are willing to shed any amount for this cause, as this has become a cause of concern for every one. We are aware that Delhi Sikh Gurdwara Management Committee is already showing a weekly programme on every Sunday in the morning titled ‘Goonjan Virse Diyan’. It is a step in the right direction. My stress is, instead of showing our past and present activities; we should come forward with some constructive and appealing programmes, aiming at showing our glorious past, so that our youth on seeing could raise their heads high in the society. Attractively designed magazines in different languages can also be started. Once we are determined to do something, obstructions if any will automatically cease to stand in our way, as Waheguru is always there to guide us and lead us to achieve the desired goals. jagjit singh ---------------- Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! I think some sikhi tshirt can be found on www.5knet.com too

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! Huuuh Khalsa _007 u r not telling sangat about your MOST FAV. PANNER PAKORA. Koi gal nahi Well langar of any Gurudwara Sahibs is always good bcoz NAAM SIMRAN - SEVA BHAWANA are the main ingridents of it. Please share your experience wrt. cooking, how many of us can actually cook and cook vat ??? Well I can make tea, roti which take shapes of different countries map , know lil. bit cooking of vegetable, rice Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! Happy Bthday Jee May Satguru Jee bless u more n more seva n simran. Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! Happy Birthday Jee May Satguru Jee Bless You More n More Seva n Simran. Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! I appreciate the love, courage, darness, firmes, beleive u guys express and really really impress with Jkaur bhanjee big up to u respected bhanjee. It is matter of pride and happiness that Sikhi in west is on up and wish more n more chardee kalaa of gurusikhs come up all over the world. But Sadh Sangat Jee not every Sikh in India is bad or cutting his or her hairs or doing other weird acts there are still lot of gursikhs having charde kalaa walla jeevan in India and on the other side in West there are lot of ppl ( born in sikh families) who r not doing well wrt Sikhi. To bridge the commuciation n other gaps between Sikhs in India and Sikhs out of India, a very effective tool is required which so far our management committees/ sikh organizations could not develop. bhul chuk maaf Dass Bhupender Singh Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! Sadh Sangat Jee I will give you lot of choices whenever I will visit your house for your darshan hehehehe 1. Chaval with Soyabeen deeya varriyaa 2. Rajama Chaval, Kari Chaval 3. Gurudwarey Wali Kalli (Black ) Daal ( i do not know the name hehehhe) 4. Makai Dee Roti, Sarsoo Da Saag with white butter vah vah 5. Garam Garam Taji Taji Shimla Mirch, Aaloo Gobhi Band Gobhi. 6. Aaloo, Paneer, Gobhi, Mooli dey Paranthas with Curd With tea n lassi ( vaada glass poora bhar kai hehehe) as per the dish. About my dear Mo.... Mugad Veerjee he like only n only PANEER DA PAKOARS He do his bfast with Paneer Pakora, Lunch with Paneer Pakora and Dinner with Paneer Pakora , no no i m not kidding just ask him. heheheeheheh I am plng to open a paneer shop near to his house heeehehehe In sweet I like Bangali Rasoogulla heheehe. Balwinder Kaur bhanjee the silever coat over barfi is called Chandi da Vaark but u know in India mostly sweet makers use the duplicate unhygenic and non vegetarian Vaark so generally I do not take until I am fully sure abt the burfi with Vaark. Chalo bye jee mainu bhook laag gayi hai hahahahah Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! After looking each of my dearest sadh sangat pic I can not say other than : ( Aayo jee tusi vee bolo jee ) wahegur waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru Dhan Hai Dhan Hai Dhan Hai Guru Kee Sadh Sangat Jee Dhan Hai (bole jee saarey ) Dhan Hai Dhan Hai Dha Hai Guru Kee Sadh Sangat Jee Dhan Hai Dhan Guru Dhan Guru Pyarey, Dhan Guru Dhan Guru Pyarey Dhan Hai Dhan Hai Guru kee Sadh Sangat Jee Dhan Hai Waheguru Sadh Sangat Jee look at the lite coming from the pic of those holy Khalsa Angles , it is light of NAAM waheguru. Guru Sahib please please bless Darshan of Sadh Sangat like all of you, bless me their charan dhoor, bless me some seva of this sangat, waheguru waheguru Aap jee sab to nikaama papi moorakh Veer Bhupender Singh Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! I agree that merely visiting tiraths, taking baths kind of karams will not meet the real object Bai Prapat Manukh Dey Huriya, Gobind Milan Kee Eh Teri Bariya Avar Kaaj Terey Kittey Na Kaam, Mil Sadh Sangat Bhaj Keval Naam" bhul chuk maaf Bhupender Singh Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! lol Bikram Jit Singh Jee guru jee kee sadh sangat is always welcome in dass dee jhopri (hut), I would be more than happy and its my Vadhe Bhaag if guru jee bless me sangat seva in any form, waheguru Veer BraveKhalsa is absolutely rite from Punjab Himachal Pradesh is quite near so Manikaran will come first. Bikram veer its Hemkunt not Kund is in Uttranchal State (is new state earlier it was part of Uttar Pradesh State) in the Mountains of Garwal. Manikaran route is like Delhi - Chandigarh (Punjab)- Mandi - Manikarn bhul chuk maaf Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! Hem = Ice and Kunt = Sarovar (This sarvoar is almost covered in ice even in summers) As per Dasam Granth Guru Gobind Singh Maharaj did tapasaya (worship) for crores of years in Hemkunt Sahib in his last birth when he was knows as Dhust Daman. Dasam Granth Says Akal Purakh gave darshan to Dhusht Daman and asked him to start a new religion i.e. Khalsa Panth. Dasam Granth also gives hint about Tapo Esthan of Dust Daman i.e. its near to a Sarovar and its surrounded by Sevan Mountains Peaks. I guess in and around 1940 some sikh Military personnel found this place and it was assumed that it is Tap Esthan of Dhust Daman (Guru Gobind Singh Jee). Hemkunt Sahib locates in Uttrachal State of India and is based on Delhi - Dehradun- Rishikesh root. Tourits Buses from Delhi (usually form bangla sahib gurud. ) start in the nite and reaches Gobind Ghat (beg.. of Hemkunt walking yatra) as per following route during (May end to October beg.) First nite Delhi - First day afteroon/ Eve. Rishikesh (nite stay) Second day Rishikesh noon - third night Srinagar (In Garwal not the Kashmir walla) - nite stay in Gurdwara sahib Sri Nagar where hand written Dasam Granth Sahib is available for sangat darshan. Third day Morn. Sri Nagar to late even. Gobind Ghat (nite stay) Fourth day,the Walking Yatra starts from Gobind Ghat to Gobind Dham (13 Kms). There is horse (not exactlly horse can say khottas lol) and palakis for ppl who can not walk so much. Nite stay Gurd. sahib. Fifth day Gobind Dham to Hemkunt Sahib, 6 Kms. straight n tough Yatra in comparison to (first 13 Kms. of Gobin d Ghat to Gobind Dham) and return to Gobind Dham same day. Sixth Day Gobind Dham to Gobind Ghat Seventh day Gobind Ghat - Rishikesh Seventh Day Rishikesh - Paunta Sahib Eight day Back to Delhi Earlier no body can stay in Gurd. Sahib after 2 or 3 p.m bcoz the level of oxygen comes down & due to cold there. Now things have improved and electicity back up & other facility a few Sevadars stay there in nite too during the season ( May to October) Sadh Sangat Jee this Yatra can be great if we be part of any kirtan jatha or do naam simran, saying "dhan guru gobind singh jee, waho waho gobind singh jee' all the way it become wicked but dass has seen that there some people treat it more like picnic or hill station. Secondly the managemnt of these place are not doing effective parhcar of Guru Sahiban Updesh there although arrangements for water, stay, blankets is okay. The Gurudwara buildings are now surrounded by lots of local ppl shops and guest house which diminishs the natural beauth of the place. Manikaran Gurudwara l This Gurudwara locates in Himachal Pradesh and its very far from Hemkunt Sahib and does not come into each other way. Its takes two days from Delhi to go to Manikaran by bus. In India in some hilly areas due to sulphar rocks basis of some lakes the water become boil. History written in this place says Guru Nanak Sahib along with Mardaana Jee visited here and the sarvocar was once full of gems (mani) . This place is being managed by One Sant Baba and now after his death it now managed by his daughter. Apart from SGGS Jee there are almost pic of every hindu god or godeses on the walls of Gurud. Sahib Jee. There is one hindu temple also exist near to Gurud. Sahib. In the Langar (like rice) is prepared by the method as Sardar Bikram Jit Singh Khalsa described. Bhul chuk maaf Dass Bhupender Singh Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!