brampton DDT

the bani's name is misar prat, not misar preet here it is: ੴ ਸ੍ਰੀ ਵਾਹਿਗੁਰੂ ਜੀ ਕੀ ਫਤਹ ॥ The Lord is One and the Victory is of the Lord. ਸ੍ਰੀ ਮੁਖਵਾਕ ਪਾਤਿਸ਼ਾਹੀ ੧੦॥ The ultterance from the holy mouth of the Tenth King : ਸ੍ਵੈਯਾ ॥ SWAYYA ਜੋ ਕਛੁ ਲੇਖ ਲਿਖਿਓ ਬਿਧਨਾ ਸੋਈ ਪਾਈਯਤ ਮਿਸਰ ਜੂ ਸ਼ੋਕ ਨਿਵਾਰੋ ॥ਮੇਰੋ ਕਛੂ ਅਪਰਾਧ ਨਹੀ ਗਯੋ ਯਾਦ ਤੇ ਭੂਲ ਨਹ ਕੋਪੁ ਚਿਤਾਰੋ ॥ O friend ! whatever the providence has recorded, it will surely happen, therefore, forsake your sorrow; there is no fault of mine in this; I had only forgotton (to serve you earlier); do not get enraged on my error; ਬਾਗੋ ਨਿਹਾਲੀ ਪਠੈ ਦੈਹੋ ਆਜੁ ਭਲੇ ਤੁਮ ਕੋ ਨਿਸਚੈ ਜੀਅ ਧਾਰੋ ॥ ਛੱਤ੍ਰੀ ਸਭੈ ਕ੍ਰਿਤ ਬਿੱਪਨ ਕੇ ਇਨਹੂੰ ਪੈ ਕਟਾਛ ਕ੍ਰਿਪਾ ਕੈ ਨਿਹਾਰੋ ॥੧॥ I shall surely cause to send the quilt, bed etc. as religious gift; do not be anxious about that, the Kshatriyas had been performing the jobs for the Brahmins; now be kind to them, looking towards them.1. ਜੁੱਧ ਜਿਤੇ ਇਨ ਹੀ ਕੇ ਪ੍ਰਸਾਦਿ ਇਨ ਹੀ ਕੇ ਪ੍ਰਸਾਦਿ ਸੁ ਦਾਨ ਕਰੇ ॥ ਅਘ ਅਉਘ ਟਰੈ ਇਨ ਹੀ ਕੇ ਪ੍ਰਸਾਦਿ ਇਨ ਹੀ ਕ੍ਰਿਪਾ ਫੁਨ ਧਾਮ ਭਰੇ ॥ By the kindness of these Skihs, I have conquered the wars and also by their kindness, I have bestowed charities; by their kindness the clusters on sins have been destroyed and by their kindness my house is full of wealth and materials; ਇਨ ਹੀ ਕੇ ਪ੍ਰਸਾਦਿ ਸੁ ਬਿੱਦਿਆ ਲਈ ਇਨ ਹੀ ਕੀ ਕ੍ਰਿਪਾ ਸਭ ਸ਼ੱਤ੍ਰੁ ਮਰੇ ॥ਇਨ ਹੀ ਕੀ ਕ੍ਰਿਪਾ ਕੇ ਸਜੇ ਹਮ ਹੈਂ ਨਹੀ ਮੋਸੋ ਗਰੀਬ ਕਰੋਰ ਪਰੇ ॥੨॥ By their kindness I have received education and by their kindness all my enemies have been destroyed; by their kindness I have been greatly adorned, otherwise there kindness I have been greatly adorned, otherwise there are crores of humble person like me. ਸੇਵ ਕਰੀ ਇਨ ਹੀ ਕੀ ਭਾਵਤ ਅਉਰ ਕੀ ਸੇਵ ਸੁਹਾਤ ਨ ਜੀਕੋ ॥ ਦਾਨ ਦਯੋ ਇਨ ਹੀ ਕੋ ਭਲੋ ਅਰੁ ਆਨ ਕੋ ਦਾਨ ਨ ਲਾਗਤ ਨੀਕੋ ॥ I like to serve them and my mind is not pleased to serve others; the charities bestowed on them are really good and the charities given to others do not appear to be nice; ਆਗੈ ਫਲੈ ਇਨ ਹੀ ਕੋ ਦਯੋ ਜਗ ਮੈ ਜਸੁ ਅਉਰ ਦਯੋ ਸਭ ਫੀਕੋ ॥ ਮੋ ਗ੍ਰਹਿ ਮੈ ਮਨ ਤੇ ਤਨ ਤੇ ਸਿਰ ਲਉ ਧਨ ਹੈ ਸਭ ਹੀ ਇਨ ਹੀ ਕੋ ॥੩॥ The charities bestowed on them will bear fruit in future and the charities given to others in the world are unsavoury in front of donation given to them; in my house, my mind, my body, my wealth and even my head everything belongs to them.3. ਦੋਹਰਾ ॥ DOHRA ਚਟਪਟਾਇ ਚਿਤ ਮੈ ਜਰਯੋ ਤ੍ਰਿਣ ਜਯੋਂ ਕ੍ਰੁੱਧਤ ਹੋਇ ॥ ਖੋਜ ਰੋਜ ਕੇ ਹੇਤ ਲਗ ਦਯੋ ਮਿਸਰ ਜੂ ਰੋਇ ॥੪॥ Just as the straws while burning in ire are flabbergasted, in the same way, the Brahmin got enraged in his mind and thinking about his means of sustenance, he wept.4.

yup, thats the one, thanks.

to tell you the truth, I was more interested in what baanis from dasam granth are in it. I have another beant baanian gutkaa that has everything im looking for from sri guru granth sahib in it. If someone could post a picture of the table of contents that would be great. :D

can anyone post what baanian are in the beant baanian sundar gutka published by Gyani Harnaam Singh Dhummaa?

editedd

Yes, gurbani should not be on posters, but pictures of guru and khandas are a whole different issue. I dont think we should pictures of gurus at all anyways, as they are jsut an artists interpretations, but if there are pictures of gurus, I dont think we should hold the pictures in any high regard. I dont see anything wrong with putting khandas on posters tho.

the symbol of a khanda is pretty new and it was created i think in the 1930s before that nishan sahibs didnt have have khandas on them

guru gobind singh ji is another example, they translated Hindu scriptures into Chaubis Avtar so that Sikhs woiuld understand hindu scriptures as well

there will be problems with this test cuz it doesnt take into account how much muscle u have, so it may say ur overweight when ur not really overweight

anyone else notice this sikhs name is Kevin Harrington :TH: :TH: :TH:

maryada for eating chatka is really doing the chatka yourself or having another sikh do it, not eating mcdonalds burgers and trusting their way of killing the animal.

no it doesnt, it means that it doesnt matter if you dont do your paath/simran, it wont make a difference it you eat meat, or if you dont eat meat. How doesnt it matter if you eat stuff like gelatin and glycerin? Meat is meat, if it comes from an animal it is meat. The animal was killed, and you are eating a part of the dead animal. There is no difference between eating pork or chicken, or eating another part of an animal that was made into glycerine or gelatin. How can you justify eating an animal in one form, and than justify why you dont eat it when its in another form? Is it really that big of a problem to read the ingredients on a package once in a while? And yes, plants are alive too, but they dont feel pain like animals.

nothing has been proven against him, there is no evidence, there has been so much tampering done in this case. Read te book "soft target". Know one can honestly say htey know who did it.

Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!! i heard "soft target" is a really good book on this subject, we should all read it Waheguroo Jee Ka Khalsa! Waheguroo Jee Kee Fateh!!