guptkuri

Mods Note: I am adding 6 hours for Bhai Jaswinder Ji for the past 6 days. And also I like to say sorry for not updating earlier, from today i will update daily.

thanks for the great post hspkaur ji. welcome to the forum :D

Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh! This is for sure a great step forward in spreading Guru JIs message across the world

Part 2- The colors of the Rainbow Just like a rainbow is incomplete without all the beautiful colors, a religion is incomplete without God’s children from all types of backgrounds. But what happens when we can’t see or appreciate all of God’s children? It means we have to go through rebirth, until we are able to see Waheguru Ji in all. If we know the consequences of not seeing Waheguru Ji in all, why don’t we see Waheguru Ji in all? We let our bias overrun our love for Waheguru Ji, we don’t look within ourselves first and we don’t read Gurbani with enough love. In ‘The Fallen Angel’, I had written about the child that the children had made fun of for her appearance. This child is from an mixed-race extra martial affair, that is no secret to the sangat at the Gurudwara Sahib. What is the child’s fault in any of it? It is a tricky situation where the everyone seems to avoid the child, as they don’t want to show approval for what the mother did. There seems to be a misunderstanding that showing extra kindness to the child, would mean you don’t disapprove what the mother did. What the sangat, me and all Sikhs need to learn is to keep these extra bits of information we know about a person out of our minds, so we can keep from being biased towards them. We need to look past the bias we might have about someone based on color or their heritage. Before we judge others, we need to judge ourselves. Who made us in charge of deciding, who should get love and who should be ignored? We all have so many secrets, some good and some bad. We need to remember that when we judge others. We wouldn’t want someone to judge us based on our secrets, our looks, and/or our heritage. Sikhs have to be the bigger person and see Waheguru Ji in all, especially children. We should never burden them with things their parents did. Our Guru’s never did that, and we shouldn’t either. But we are human, we can’t help but have those thoughts of judgment come in our mind. The only way to keep negative thoughts out of our minds is to read Gurbani with love. When we read with love, it fills us with love. Reading Gurbani is not a chore, that you do three times a day. It is a something we should do because it gives us so much peace. In order to receive peace three times a day, we must learn the meanings of shabads and what Guru Granth Sahib Ji is telling us. It is hard in the beginning but we will only get out what we put into it. Read Gurbani with love and you’ll never have trouble seeing Waheguru Ji in all again. We are all his kids, he lives in us all. Lets look beyond skin color, hertiage and see Waheguru Ji in all. May Waheguru Ji bless us all.

Always be happy, I hope you find peace of mind and happiness on this path.

I think it comes when your ready for it. You fear the reaction of the people around you, so I think you should start with wearing the turban first. Wear it, allow your children to wear it, if it is what they want. Just keep in mind the whole time continue to study Sikhism and be the best Sikh you can be. See with the turban fear out of the way, you can concentrate on being a good sikh. Good luck

i agree, i enjoyed reading the comments. thanks for sharing

The moment you tie the turban, you make a silent promise to Waheguru Ji to uphold the honor of all Sikhs. You have to become a role model for all, so no one can say anything bad about Guru Ji’s Sikhs. A couple months back I had gone to the Gurudwara Sahib in a rush and then regretted it, wishing I had taken a bit more time to dress better. Being the only turban wearing girl at the Gurudwara Sahib, I feel the pressure to show the younger generation that wearing the Turban only adds to our beauty. To my utter surprise a little girl came up to me and told me I looked like an angel and preceded to follow me and imitate. I became her angel that day, her role model but I forgot at what price. Being a role model means you can’t pick and choose whom you inspire, worry about the world, and letting go of all biased that you hold so dear. This last Sunday I had done ardass for Guru Ji to make me a better person as I did matha tek. If I had know the lesson would begin immediately on how to be a better person, I don’t think I would have asked. Few minutes after I had sat down, the kids sitting in front of me started making noise about the little one that had begun to cry. Without waiting for the family members of the child to respond, I hurried to the crying child. The mentor of the child refused to allow me to take over and handle the situation. So I sat down next to the child helpless to do anything to make things better. Thankfully the parents came and took the child away and I could breath easy again. I prayed to Waheguru Ji to not make me feel so helpless again, next time I felt someone needed me. Once again, I asked to soon for a second chance, on my way to langar hall the child that called me angle was howling. This time I wasn’t quite so ready to jump in and make things better. I was worried about being faced with disapproval again from the sangat. This child was surrounded by adults but not one person came forward to help her. Varied thoughts ran through my mind; I am not related to her, she isn’t even in Punjabi class, with what right do I approach her? Sometimes we forget the biggest right is humanity and as turban wearing Sikhs, we must never forget that. With one last look around trying to gauge peoples reaction to this child crying in middle of the langar hall line, I knew it had to be me. I asked the child to come with me and walked towards the hand washing station without a look back. Hurrying behind me, the child tried to explain why she was crying. The kids once again had been prejudice towards her because she does not look like them. Halfheartedly, I listened to her woes and told her to ignore the children and go play else where. The moment I looked up to see my own image as sanmukh (with turban), I froze, what was I doing? I was barely giving the child the attention she deserved because I too had biased towards her because her mysterious parentage. Why was I so slow to react when this child cried and so fast with the other child? I was no angel, I didn’t see god in all. I could no longer look at myself in the mirror, I was not living up to the responsibilities of my turban. Turning back to the child, I saw her offering me her dirty tissue to wipe her face. I immediately washed her face properly with water and dried it with a clean tissue and told her with love to go play else where. I should have go fought with the other kids about treating her with more love and respect but I didn’t. I don’t know if I fell in the eyes of the little girl but I fell in my own eyes. How can I be her angel, be Sanmukh if I can’t be a role model for all, forget the world and forget my own bias? Wearing a turban means more then letting the world know we are Sikhs, it means letting ourselves know it to. Critically analyzing our own actions and making sure it is what Guru Ji wants. I had asked to be a better person, Guru Ji showed me to be a better person, I have to learn to see Waheguru Ji in all. Please pray that this fallen angel can once again rise up and be Guru Ji’s daughter.

Special articles are shown at Harmandar Sahib on some special occassions. Golden Paalki, spades and other articles are seen in this picture. This show is called Jalao in Punjabi. Giani Mohan Singh Ji (center), Deputy Head Granthi of Harmandar Sahib sits at tabia of Sri Guru Granth Sahib at Golden Temple Amritsar on 9th October 2007 on the occasion of the Parkash Utsav of the Sri Guru Ramdas Sahib Ji. This takes place 5 times a year but yet I am having a hard time finding any information online about it. Someone please explain the history behind this tradition.

congrats to uk sangat. you guys are an inspiration to sangat around the world. I hope more will follow your lead and fight beadbi in such a peaceful productive manner.

Mods Note: 1 Hour added for Jaswinder Singh Ji

Okay, this is my two-cents and I am most likely wrong so please do forgive me for any mistakes I will most likely make. There is nothing wrong with the queue system in Gurudwara Sahibs. In most Gurudwara Sahibs around the world, outside of India, it is the most used method because it works the best. The sangat all heads for the langar at the same time and usually there is not enough space for everyone to be seated at the same time. So usually with the queue system, by the time the people in end of the line get to the front, the people infront are done and space has openned for more people to sit. In India there is no rush for everyone to sit down at same time because langar is served through out the day. So its not everyone coming in at the same time. Also to be noted is the space limitations. There is just not enough space for multiple people to walk up and down the aisles serving. Harmandir Sahib has huge langar halls, we just don't have that here. I don't think you can call this method wrong because there are sevadars standing serving the food to the people in the queue and then we do have a couple sevadars serving the sangat, when people need more water, roti, dal and etc. It is not like buffet, each person doing their own thing, no seva being done. I think instead of finding faults, we should look at the feelings behind what is being done. Also, I use to go to San Jose Gurudwara sahib as a kid and unless I am mistaken they use to have a queue system. And now with a bigger Gurudwara Sahib with more space, they don't have a queue anymore. I might be mistaken, I have only been to the new one once and that was during weekday, so please correct me if I am wrong.

mods note: please focus on the issue and not attack each other or I will be forced to close the topic, which I really don't want to do. thanks guys

so confused. this link is for some bible website?

Waheguru JI Ka Khalsa, Waheguru JI Ki fateh!