Pwalla!

Yes very chardikala!

NO!

Waheguroo ji ka khalsa, waheguroo ji ki fateh http://sarabhapanjab.blogspot.com/ Waheguroo ji ka khalsa, waheguroo ji ki fateh

lol I think its more amarjeet singh! Guroo it sounds like him.

Waheguroo ji ka khalsa, waheguroo ji ki fateh Waheguroo, what a statement you have made, by sitting at home and doing nothing you can openly say that they were no where in there jeevan, only because our jeevan is in a mess that doesn't mean every one else is in the same boat, only because we cant wake up amrit wela keep pakha rehit and read gurbani, dont think the whole world has come to our state. To many people have been inspired by these posts and articles, gursikhs are now more serious about there jeevan by having sangat in these articles, and theres us ignoring this fact and making such statements. Shame on us! Waheguroo ji ka khalsa, waheguroo ji ki fateh

Waheguroo ji ka khalsa, waheguroo ji ki fateh Gurbani tells us, har // naar suhaavanee mai bhaavai prabh soe || With the Lord as her Husband, the soul-bride is happy; I, too, love that God. saej eaek eaeko prabh t(h)aakur mehal n paavai manamukh bharameeaa || There is one bed for the soul-bride, and the same bed for God, her Lord and Master. The self-willed manmukh does not obtain the Mansion of the Lord's Presence; she wanders around, in limbo. We are the brides and our beloved is the husband. jaae pushhahu sohaaganee thusee raaviaa kinee guna(n)aee || Go, and ask the happy soul-brides, ""By what virtuous qualities do you enjoy your Husband Lord?"" There are to many thuks from gurbani about this topic. Waheguroo ji ka khalsa, waheguroo ji ki fateh

Waheguroo ji ka khalsa, waheguroo ji ki fateh Only because pictures show us that, doesn’t really mean it’s true. The way daas sees it and this is just a personal view, amrit sanchar are a personal experience. In amrit sanchars the abhlakis might see some one flying in the air like a fish, some getting in to a smadhi state, some going lot pot and others may even have darshan. Daas has heard of a few singhs lifting off the ground when naam is being drilled and planted in them. One thing we shouldn’t do is, if we see this and tell other that "bhai sahib X was floating, he is so chardikala" praising will get us no where. When the naam is being planted and amrit is being blessed, then you will notice that the panj piyare only talk to you and only whisper the gurmantar in the ear and then plant the naam on the gursikh, personally. The only time the Panj piyare talk to ALL the gursikhs is when they are giving the hukam of rehit, code of conduct. Everything else is done personally. Waheguroo ji ka khalsa, waheguroo ji ki fateh

yes so... what point are you trying to make? the discussion is about the mantar 'VAHEGURU'. You clearly have said that while we recieve this mantar, there is still more to it then that, the extra elements of bhagti and self relalisation and the powers that come from these, but the mantar itself is out in the open. who is complaining about things being kept gupt? we are saying that this mantar is NOT gupt and that maharajh introduced it to save the world. i think you are getting your wires crossed. ill speak with all the childish comments i like, thats my choice, ill even add some sense in them ifi choose to. show me where anybody has stated that by taking amrit alone you will get to sachkhand or become one with akal purkh? we all know that there are many many mnay additional things you need to do after taking amrit, nobody is debating these! and yet are these things that you have mentioned gupt... no i dont think they are. gupt is somethig that is kept secret, nobody knows about it, or hears about it, but the thinsg you have mentioned are right here!! they are not gupt, its just we are blind and our eyes are closed to them. just because we havent reached the level of aath pehar avasta it doesnt mean its a secret, how can it be when guru ji has told us about it in gurbani. our guru is most compassioante and dayaloo he has given us everything and told us everything. whether we take it on borad or not is our own choice. guru ji has given us everything we need to merge with akal purkh. and the points are made still stand valid. if vaheguru mantar was to e kept a secret, why did guru ji put it in the fathe, in gurbani and why is it in bhai gurdas jis varran? thank you o and phenji, please dont even go into the discussion about secret methods and ways of doing bhagti. theres loads ok. just leave it at that. The word and mantar it self is there agreed for the world, but daas was talking on another level sorry for the mistake. Waheguroo ji ka khalsa, waheguroo ji ki fateh!

Hmm good point.. Personally I would think to anyone who wishes to be a Sikh.. vwihgurU gurU mMqR hY jp haumYN KoeI] His Guru-manta is Vahiguru, whose recitation erases egotism. Bhai Gurdas Ji spelt it out.. so I guess it wasnt confined to anyone.. well unless they didn't bother listening to Guru Ji/Bhai Gurdas Ji True but even by taking amrit we wont get libration. We will still have to wake up amrtwela, and get the secret gifts such as Dasam Duar and Athi PEhar Naam Abhiyaas. We cant complain! Its in his hukam! Tel a goreo on the street the word waheguroo does that mean there ego has gone and now they will be able to reach sachkand.

Bhai sahib and penji above, very valid points. It is still gupt to some but not gursikhs who take amrit, you see not every one gets blessed with amrit or actually gets the gift of raas, at amritsanchars we get the naam introduced to us but even this isn’t the actually naam that mahraj wants us to experience, naive people that talk about bhai gurdaas ji and writing childish comments wont get far, but chalo you get that every where. If we want to complain about these things staying gupt why is it that only abhliakhi and gursikhs are aloud to go in amrit sanchars, why is this kept gupt. Were as the guru has introduced it to every one. Even goreh know in RE class that we need to take amrit, it’s not gupt then, but it is when the actually ceremony is taking place (if this makes sense). Bhai sahib AK47 if one wants to learn about these topics and learn from each other then it is not wise to write childish comments. For your question, so by taking amrit do you think we have done it, we can go straight to sachkand, NO! We need to contemplate on it, and then there is another gift such as RAAS, DASAM DUAR, ANAHAD SHABAD and ATHI PEHAR NAAM ABHIYAAS, we also know about these stuff but HAVE WE EXPERIENCED IT. So why are these things kept gupt from us? (ulitimate papi when daas sees you then daas will show you his love lol) Waheguroo ji ka khalsa, waheguroo ji ki fateh

guhj rqn ivic luik rhy koeI gurmuiK syvku kFY Koiq ] guhaj rathan vich luk rehae koee guramukh saevak kadtai khoth || Hidden within it are the jewels of mystery; how rare is that Gurmukh, that selfless servant, who digs them out. gupqw hIrw pRgt BieE jb gur gm dIAw idKweI ]2]1]31] gupathaa heeraa pragatt bhaeiou jab gur gam dheeaa dhikhaaee ||2||1||31|| The hidden diamond became visible, when the Guru revealed it to me. ||2||1||31|| It is true to say that this is only given to a few not every one will gain this state!

hau bilhwrI siqgur Apuny ijin gupqu nwmu prgwJw ]2] ho balihaaree sathigur apunae jin gupath naam paragaajhaa ||2|| I am a sacrifice to my True Guru, who has revealed the Lord's hidden Name to me. ||2|| Gurbani says it! The guru has given us this gift but we are so weak that we start to show off this jem. Its like me given out my bank card details to every, but this does'nt happen. Its a gift only given to the gursikhs by the true guru, if one wants to give it out or says comments such as we dont need it, then that person will get no where in spiritual gain! Waheguroo ji ka khalsa, wagheguroo ji ki fateh!

Waheguroo ji ka khalsa, waheguroo ji ki fateh Good points jio. Daas didn’t say jathabandis were bad, we are all good at something we all have a quality, Taksal Singhs are good with Gurbani and katha, Akhand Keertan Jatha is good at abhiyaas and keertan, the Nihangs are good at being warriors, Goreh singh with Yoga and meditation. To have Ekta doesn’t really mean we are all going to have one view. It just means we stay away from them until panth decides on it, when time comes. Which will definitely come. Personally, in Guru Gobind Singh ji times there were also jatha bandis, Baba Deep singh ji had a jatha bandi and so did Banda Singh Bahadar they worked better that way. There were also some jatheh that use to look after the front line and others the sisters. So every one has a seva to do, but personally daas thinks these jatheh have gone off track and went to the political side of it. For example Taksal waleh singhs like listening to katha at amritwela where as jatha singhs like to do more abhiyaas, Nihangs love to do shastar vidiya. At home my brother likes to do an Sukhmani sahib and where as daas likes to do more abhiyaas, its what guru has blessed us with. When the time comes, singhs should be able to put the politics behind them and fight the enemy hand to hand with brothers. So personally daas doesn’t think jathabandis are wrong just a bit of track. Waheguroo ji ka khalsa, waheguro ji ki fateh

Ekta Before starting daas would like to apologise for any mistakes made in the article, daas is not a writer or speaker but writes down what daas feels. Yesterday daas went down with a few Singhs to a camp and learnt a lot from a great gursikh but also there were many questions like, “what we shall do to get the same ekta that Bhai Fauja singh and Sant Kartar Singh ji had.” A lot of things daas will say may hurt upset some one but that is not daas intentions. It’s simple Jaap Naam together, when Baba Harnam Singh ji use to have Naam Kamai Camps for eight days or so, singhs such as Sant Kartar Singh of Damdami Taksal, Shaheed Bhai Fauja Singh and Joginder singh Halwara of Akhand Kirtani Jatha use to visit and do service at the smagam. Where Bhai Joginder Singh Halwara and the jatha use to do the keertan and the Taksali singhs use to do the katha. At the time of Bhai Randheer singh and Sant Gurbachan singh, the Akhand Keertani Jatha use to do the keertan and Sant Gurbachan Singh and Taksal wale singhs did the katha. If these Kamai Wale Gursikhs had so much piyaar for each other, who are we to split over a few issues, what didn’t they have issues then at those times. Now singhs before doing the Fathe will think twice, which jatha is he from his wearing a Taksali dastar he must be a taksali? Before the Fathe we got a million thoughts separating it, that Fathe will never be accepted by Guru Gobind Singh ji. Baba Harnam Singh use to go to Akhand Paths bhogs organised by Akhand Kirtani Jatha and vise versa, Baba Harnam Singh knew that the jatha is not going to read Raag malla but he still went and sat all the way through, now days its ok for jatha singhs to sit through raag malla but not for a Taksali singh to sit through a Jatha organised Akhand Path, why is this? We can’t have a one way Ekta? It’s true because daas has seen it with his own eyes. Daas also had some singhs laughing behind the gursikhs backs and making fun of the singhs because they didn’t agree the way they designed a few tops, if it was such a problem then singhs should have come up to them and with nimrata bring the issue forward, not to make comments like, “if you want to listen or not that’s up to you” these are all issues that daas experienced that’s why daas is brining them forward. Also if singhs on stages can comment issues such as kesh is a kakar and raag malla is bani but it is wrong for singhs to have books on stales is all a one way process. Daas is brining this forward because its things that are upsetting people, if we want Ekta we need to stay away from such issues. How to bring more Ekta in the panth Singhs from all jatha bandis should support an event organised by any of the other jatha, singhs need to start going Rensbhais, but also singhs from Akhand Keertani Jatha need to open up more and go to programs organised by other jatha bandis. If all jatha singhs start to spend time with each other all night singing the praises of waheguroo then there can be more chardikala in the panth. Daas has seen a lot of the Akhand keertani Jatha singhs well there are a few but majority don’t come to the Respect for Guru Granth Sahib ji campaign. We need more singhs coming to such events, daas sees that a lot of singhs will go to rensbhais but will fail to stand up when needed. Don’t forget Bhai Fauja singh stopped a keertan darbar and did a speech in the middle of the keertan for the singhs to go and join the Taksal singhs in the Morcha. One point to note here is, what was the need for Sant Jarnail Singh ji to ask the jatha singhs to forward, what didn’t he have enough singhs in Taksal, if he was so raag malla and kesh etc, why did he call those singhs that didn’t even agree with the points. There was piyaar between them these issues didn’t split them, which are splitting us up now. Sit through out the keertan even if some singhs might be doing something that you don’t agree with. If we were naam abhiyaasi then these things wont come in the way, but the problem is this the quality we are missing. Sorry to say the ones that complain / argue about raag malla, keski gupt amritwela etc are the ones that have no jeevan but are there for the name, they are spiritually empty, we need to realise this. You can’t become a Taksali or part of the Akhand Keertani jatha because of a few views, or because you wear a Taksali pag or because you took amrit from the Jatha. Khalistan One thing daas is confused about, why are Singhs so much in to Khalistan. Khalistan is a bit of land, which will probably be corrupt after a few years. Piyraio lets wake up, mahraj has offered us the world to have raaj over, but for that we need to, ‘Man Jite, Jag Jeet’. The reason being singhs are now lazy cant wake up amritwela, jaap naam athi pehar and keep rehit, for that reason if we do little we will get little. The government is wining, they saw that these issues will split us up, so they put some government de bande (people) in to the panth such as Badal and the rest to split us and bring friction between each other. Daas has one thing to say to the government, “for how long will you keep brothers apart, we are becoming one again, be scared because we will come again and get the justice we deserve.” A lot of things daas must have said may feel upsetting but daas felt we need to learn from our mistakes and learn from our elder gursikhs, who did Shaheedi for US. Bhul chuk faf jio. Waheguroo ji ka khalsa, waheguroo ji ki fateh

Waheguroo ji ka khalsa, waheguroo ji ki fateh Gurus kirpa, the SINGHS DID IT! WaahheeGUrrrrooooooooooooooooooo!! Waheguroo ji ka khalsa, waheguroo ji ki fateh

Waheguroo ji ka khalsa, waheguroo ji ki fateh This sound’s like a good idea, not to put you down veer ji but there is an issue which all of us have to fight before coming on to Khalsa Raj. What will we achieve when we get Khalistan, a few years of piyaar and then back to the corrupt world again? It’s happened before and it will carry on. We as a panth are still split, not talking about jatha bandis, because that will happen but we still have a negative mind to another gursikh. We put views in front of us before we fight with each other side by side, not saying these views aren’t important because they do need to come out. At the moment daas thinks that Khalistan is a very bad idea, and it won’t even come, we can try how much we want. Lets say we go to a few of these corrupt people, tell them the truth but then what’s going to happen after that, will the world change, will we change. So what shall WE do? Best thing to do is follow what our Guru says Jaap naam, how many of us actually wake up amritwela, but yet we are willing to go to Morche and say his doing beadbi. When a barla (outsider) does a beadbi then that’s easy to understand, but not following gurus Hukam is also beadbi and maharj will feel more pain when his Sikh is not following the gurus Hukam. The best way to change some one is by brining them to Guru Granth sahib ji and follow Gurus hukam which is athi pehar naam abhiyaas which we are all aiming to do. If you do decide to go India then build an army of Abhiyaasi gursikhs. To do that we need to be abhiyaasi ourselves. Don’t forget we can’t do parchar and not do things out selves, other wise we will go to narak (hell). "Man jite jag jit" Conquer the mind and you will conquer the world. What daas doesn’t understand is why people are getting all excited over a little bit of land, when the guru has promised us the world. The only reason is we are trying to look for the short cuts. A lot of the youth now are trying to say we are Khalistanis and we need it as soon as possible, daas disagrees what we need is an army to rule the world. This will only come through Gurus grace and Athi pehar Naam Abhiyaas. Khalsa raj hoga, hoke rehuga, jaroor hoga! Waheguroo ji ka khalsa, waheguroo ji ki fateh

What is the purpose of life? Why are you alive? What makes you wake up in the morning? Why do you do the things you do? What is the purpose of your life? If one cannot answer these questions then it’s very scary, what is one living for, for what reason, for whom? If we don’t know why we are alive, then it should scare all of us. A story goes of a man, in his dream he met a woman at the end of a river, the woman was standing holding a bag and every second or so she would reach into the bag and throw a shiny thing in the river, the man asked the woman, 'who are you?' The woman replied 'I am your soul'; he continued to ask, 'why are you here?' She replied, ‘this is the river of time.' The man further asked, 'so what are you throwing into the river?' Hearing this, the woman answered him, ‘that’s every breath, every breath we take is being thrown into the river, its never going to come back, with every breath taken we are getting closer to death, the Guru has told us not to waste even a single breath.' So our life here is special, it’s something we cannot waste. Life is precious! We all have goals in life, for example we study, we get a job, we get married, look after our kids and after any goal is reached we usually have no idea on what to do next, we have no aim, and without any aim people go searching all over for something, they don't know what, but their searching for it!? They become lost. Without an aim people don't know what they are trying to achieve, they carry out many tasks to try and make their lives purposeful and satisfied, but they won’t have any real purpose and eventually they die. rYix gvweI soie kY idvsu gvwieAw Kwie ] rain gavaaee soe kai dhivas gavaaeiaa khaae || The nights are wasted sleeping, and the days are wasted eating. hIry jYsw jnmu hY kaufI bdly jwie ]1] heerae jaisaa janam hai kouddee badhalae jaae ||1|| Human life is such a precious jewel, but it is being lost in exchange for a mere shell. ||1|| It’s like a child on the beach. Imagine a child being handed a diamond, he looks down and sees a shinny stone or a mere shell; he does not know the value of the diamond and throws it away. That’s how we are, we don’t know how precious our life is, what we're worth, what our life means. So we waste it for a nothing, and that’s scary. This shabad is introduced to us by Guru Nanak Dev Ji, the shabad tells us of our life and how it goes to waste. How it is run. It’s in four sections of the day and that one day is our whole life. The first night: isrIrwgu mhlw 1 ] sireeraag mehalaa 1 || Siree Raag, First Mehla: pihlY phrY rYix kY vxjwirAw imqRw bwlk buiD Acyqu ] pehilai peharai rain kai vanajaariaa mithraa baalak budhh achaeth || In the first watch of the night, O my merchant friend, your innocent mind has a child-like understanding. KIru pIAY KylweIAY vxjwirAw imqRw mwq ipqw suq hyqu ] mwq ipqw suq nyhu Gnyrw mwieAw mohu sbweI ] kheer peeai khaelaaeeai vanajaariaa mithraa maath pithaa suth haeth || maath pithaa suth naehu ghanaeraa maaeiaa mohu sabaaee || You drink milk, and you are fondled so gently, O my merchant friend. The mother and father love their child so much, but in Maya, all are caught in emotional attachment. sMjogI AwieAw ikrqu kmwieAw krxI kwr krweI ] sa(n)jogee aaeiaa kirath kamaaeiaa karanee kaar karaaee || By the good fortune of good deeds done in the past, you have come, and now you perform actions to determine your future. rwm nwm ibnu mukiq n hoeI bUfI dUjY hyiq ] raam naam bin mukath n hoee booddee dhoojai haeth || Without the Lord's Name, liberation is not obtained, and you are drowned in the love of duality. khu nwnk pRwxI pihlY phrY CUtihgw hir cyiq ]1] kahu naanak praanee pehilai peharai shhoottehigaa har chaeth ||1|| Says Nanak, in the first watch of the night, O mortal, you shall be saved by remembering the Lord. ||1|| Gurbaani simply explains: "DO SOMETHING!!" Why are you wasting this precious life? This is the first quarter of our life. When we are in the mother’s womb, we know exactly why we are here and what we are going to do, but when we take birth we lose that connection with God and we start to think about our family, about milk and other worldly pleasures, our thoughts on god are lost as maya grabs hold of us. The love of a mother and her child is a distraction, is this love or attachment? Love is where a mother is ready to make a sacrifice not just to the child she gave birth to but every child they meet, and if one is not willing to do that then its more of attraction that a mother has with her child. dUjY phrY rYix kY vxjwirAw imqRw Bir jobin mY miq ] dhoojai peharai rain kai vanajaariaa mithraa bhar joban mai math || In the second watch of the night, O my merchant friend, you are intoxicated with the wine of youth and beauty. Aihinis kwim ivAwipAw vxjwirAw imqRw AMDuly nwmu n iciq ] ahinis kaam viaapiaa vanajaariaa mithraa a(n)dhhulae naam n chith || Day and night, you are engrossed in sexual desire, O my merchant friend, and your consciousness is blind to the Naam. rwm nwmu Gt AMqir nwhI hoir jwxY rs ks mITy ] raam naam ghatt a(n)thar naahee hor jaanai ras kas meet(h)ae || The Lord's Name is not within your heart, but all sorts of other tastes seem sweet to you. igAwnu iDAwnu gux sMjmu nwhI jnim mrhugy JUTy ] giaan dhhiaan gun sa(n)jam naahee janam marahugae jhoot(h)ae || You have no wisdom at all, no meditation, no virtue or self-discipline; in falsehood, you are caught in the cycle of birth and death. qIrQ vrq suic sMjmu nwhI krmu Drmu nhI pUjw ] theerathh varath such sa(n)jam naahee karam dhharam nehee poojaa || Pilgrimages, fasts, purification and self-discipline are of no use, nor are rituals, religious ceremonies or empty worship. nwnk Bwie Bgiq insqwrw duibDw ivAwpY dUjw ]2] naanak bhaae bhagath nisathaaraa dhubidhhaa viaapai dhoojaa ||2|| O Nanak, emancipation comes only by loving devotional worship; through duality, people are engrossed in duality. ||2|| This is the most dangerous quarter of the night, it is in this quarter when sleep starts to set in even more as we start to lose our qualities to the 5 thieves. We begin to have so many hopes, desires and fears, for the first time we start to feel an emptiness inside as if we have something missing, we have the desire to feel good straight way. Guru Sahib puts a lot of pressure on kaam (lust), and just to fill that something missing within us we start to get lustful intentions and feelings. We start to go around looking for the perfect person who will come and fill this gap, someone who will feel and think the way we do; we look for someone who is designed for us. In this world there is no such thing, no one can make you happy or fill in that gap besides the Guru. This is through experience that many gursikhs have had with their Guru. It makes you feel whole, complete. We are a small drop from a large ocean, that living being inside our physical body is the soul, it is God. The emptiness that we feel is because of that separation from God, it is God that our mind desires. If we look around us we see the world looking for God in other people, people such as boyfriends and girlfriends, yet how many of these people have been successful in filling this emptiness, I don’t think there have been any. If we think about this little predicament that so many people face, we can’t help but think that something must be wrong; we must be doing something wrong! Maharaj tells us that one day we will regret the fact that we wasted our own lives. We do so many useless things; we spend so much time doing insignificant activities which blacken our face. Many times we don’t even care to think about our own parents; instead we spend so much time ‘chilling’ with our friends. We sacrifice so much of our family, our Sikhi, our lives for our friends but in the end it gets us know where and that emptiness inside us continues to grow. If we take a moment to reflect on this, then it is hard not to admit the truth in this. We know that we carry out these foolish things and we have been told time and time again to stop. But still we refuse to listen. Sikhi doesn’t happen through mere words, Sikhi is a practical way of life and we need to start living it now! This is the most powerful time to do bhagti, if we grab gursikhi now, if you can sacrifice this quarter now then mahraj will bless us more thean others, and he will keep us on the path as we have sacrificed our life and time for the guru. Guru Ji will do a lot of kirpa on such a bhagat. qIjY phrY rYix kY vxjwirAw imqRw sir hMs aulQVy Awie ] theejai peharai rain kai vanajaariaa mithraa sar ha(n)s oulathharrae aae || In the third watch of the night, O my merchant friend, the swans, the white hairs, come and land upon the pool of the head. jobnu GtY jrUAw ijxY vxjwirAw imqRw Awv GtY idnu jwie ] joban ghattai jarooaa jinai vanajaariaa mithraa aav ghattai dhin jaae || Youth wears itself out, and old age triumphs, O my merchant friend; as time passes, your days diminish. AMiq kwil pCuqwsI AMDuly jw jim pkiV clwieAw ] a(n)th kaal pashhuthaasee a(n)dhhulae jaa jam pakarr chalaaeiaa || At the last moment, you repent-you are so blind!-when the Messenger of Death seizes you and carries you away. sBu ikCu Apunw kir kir rwiKAw iKn mih BieAw prwieAw ] sabh kishh apunaa kar kar raakhiaa khin mehi bhaeiaa paraaeiaa || You kept all your things for yourself, but in an instant, they are all lost. buiD ivsrjI geI isAwxp kir Avgx pCuqwie ] budhh visarajee gee siaanap kar avagan pashhuthaae || Your intellect left you, your wisdom departed, and now you repent for the evil deeds you committed. khu nwnk pRwxI qIjY phrY pRBu cyqhu ilv lwie ]3] kahu naanak praanee theejai peharai prabh chaethahu liv laae ||3|| Says Nanak, O mortal, in the third watch of the night, let your consciousness be lovingly focused on God. ||3|| Although many of us do waste a lot of our time doing useless things, there are some gursikh youngsters out there who are using this time valuably. In fact, times have changed so much that it is these youngsters which are telling the older generation to ‘WAKE UP!!’ But sadly it looks as though the older generation has fallen into an even deeper sleep which they may never awake from. We all know that this is the truth, we’ve all heard it. It’s the same old excuses over and over again ‘…we have to raise our family’, ‘it’s not the time or our time has gone’, ‘it’s too late now.’ Some even say ‘maybe when I get older.’ How old do you want to become? The only reason they say they want to wait, is so that they can cover their bold heads with a pag later on in old age! Maharaj simply says that such ‘sleepy’ individuals will regret it. Slowly your intellect is leaving you, age is creeping upon you and death is approaching. So the third quarter it is getting late. In the fourth quarter we see person who is on their death bed, they have no more power. This is the last quarter. cauQY phrY rYix kY vxjwirAw imqRw ibriD BieAw qnu KIxu ] chouthhai peharai rain kai vanajaariaa mithraa biradhh bhaeiaa than kheen || In the fourth watch of the night, O my merchant friend, your body grows old and weak. AKI AMDu n dIseI vxjwirAw imqRw kMnI suxY n vYx ] akhee a(n)dhh n dheesee vanajaariaa mithraa ka(n)nee sunai n vain || Your eyes go blind, and cannot see, O my merchant friend, and your ears do not hear any words. AKI AMDu jIB rsu nwhI rhy prwkau qwxw ] akhee a(n)dhh jeebh ras naahee rehae paraako thaanaa || Your eyes go blind, and your tongue is unable to taste; you live only with the help of others. gux AMqir nwhI ikau suKu pwvY mnmuK Awvx jwxw ] gun a(n)thar naahee kio sukh paavai manamukh aavan jaanaa || With no virtue within, how can you find peace? The self-willed manmukh comes and goes in reincarnation. KVu pkI kuiV BjY ibnsY Awie clY ikAw mwxu ] kharr pakee kurr bhajai binasai aae chalai kiaa maan || When the crop of life has matured, it bends, breaks and perishes; why take pride in that which comes and goes? khu nwnk pRwxI cauQY phrY gurmuiK sbdu pCwxu ]4] kahu naanak praanee chouthhai peharai guramukh sabadh pashhaan ||4|| Says Nanak, O mortal, in the fourth watch of the night, the Gurmukh recognizes the Word of the Shabad. ||4|| In the final quarter, a lot of us say we will do bhagti when we retire or when we have more free time, but when we are so old our time has gone. We have no more power in our body, we become dependant on other people, we can’t walk, our tongue cannot move and death is approaching, so time automatically has gone. The body says no I cannot do it anymore. Lastly mahraj has given us the hukam, the key and the answer; this is what we need to do, to get out of this. If we follow the hukam below then we will be able to meet waheguroo. EVku AwieAw iqn swihAw vxjwirAw imqRw jru jrvwxw kMin ] ourrak aaeiaa thin saahiaa vanajaariaa mithraa jar jaravaanaa ka(n)n || Your breath comes to its end, O my merchant friend, and your shoulders are weighed down by the tyrant of old age. iek rqI gux n smwixAw vxjwirAw imqRw Avgx KVsin bMin ] eik rathee gun n samaaniaa vanajaariaa mithraa avagan kharrasan ba(n)n || Not one iota of virtue came into you, O my merchant friend; bound and gagged by evil, you are driven along. gux sMjim jwvY cot n KwvY nw iqsu jMmxu mrxw ] gun sa(n)jam jaavai chott n khaavai naa this ja(n)man maranaa || One who departs with virtue and self-discipline is not struck down, and is not consigned to the cycle of birth and death. kwlu jwlu jmu joih n swkY Bwie Bgiq BY qrxw ] kaal jaal jam johi n saakai bhaae bhagath bhai tharanaa || The Messenger of Death and his trap cannot touch him; through loving devotional worship, he crosses over the ocean of fear. piq syqI jwvY shij smwvY sgly dUK imtwvY ] path saethee jaavai sehaj samaavai sagalae dhookh mittaavai || He departs with honor, and merges in intuitive peace and poise; all his pains depart. khu nwnk pRwxI gurmuiK CUtY swcy qy piq pwvY ]5]2] kahu naanak praanee guramukh shhoottai saachae thae path paavai ||5||2|| Says Nanak, when the mortal becomes Gurmukh, he is saved and honored by the True Lord. ||5||2|| The above shabad simply states the facts. We have the greatest guru by our side, backing us up all the way, picking us up whenever we fall, guiding us in those hard times of pain and anguish, yet we ignore maharaj’s teachings and try to do things our way. Sacrifice your life, body, mind and wealth. In doing this one will get a lot of blessings from the guru, please do not waste any more time. Daas is a hypocrite as daas is also trapped in this worldly bond, but we need to realise this mistake, and become jeevan mukt (meet waheguroo while alive). The purpose of our life gur syvw qy Bgiq kmweI ] gur saevaa thae bhagath kamaaee || Serving the Guru, devotional worship is practiced. qb ieh mwns dyhI pweI ] thab eih maanas dhaehee paaee || Then, this human body is obtained. ies dyhI kau ismrih dyv ] eis dhaehee ko simarehi dhaev || Even the gods long for this human body. so dyhI Bju hir kI syv ]1] so dhaehee bhaj har kee saev ||1|| So vibrate that human body, and think of serving the Lord. ||1|| It’s an order given to us by our guru, naam and bhagti is to be done, this is the only reason we are here, it is what our body is designed to do. Even the demi gods long for such an opportunity, they have done bhagti for years but yet they can’t get to God because they have not got this precious life. This is waheguroos hukam, they are the slaves of waheguroo, but yet they can hear his orders but cannot see him, yet they have done so much bhagti. Demi gods long for this body so they to can reach there beloved waheguroo and be one with waheguroo, which is the aim and purpose of our life here. Bjhu guoibMd BUil mq jwhu ] bhajahu guobi(n)dh bhool math jaahu || Vibrate, and meditate on the Lord of the Universe, and never forget Him. mwns jnm kw eyhI lwhu ]1] rhwau ] maanas janam kaa eaehee laahu ||1|| rehaao || This is the blessed opportunity of this human incarnation. ||1||Pause|| This summarises the whole shabad, this is the hukam to us given by the guru. This is the purpose of our life. Please read the Gurbani in full to get the full essence, maharaj tells us over and over that you will regret that fact that you have not done any bhagi. you will be blackened in front of Dharm rai in the lords court. What did you accomplish? This is the question Dharam Rai will ask and we will have no answer. Through guru sahib we get naam, and we can start our spriritual life, maharaj tells us to jaap naam NOW, you don’t know how much diamonds you have left in your sack. This is your time, and the opportunity is there, you win or lose. Maharaj cries out to us jaap naam, jaap naam you will not get this time again. WE NEED TO TAKE AMRIT, READ GURBANI, JAAP NAAM AND KEEP REHIT. THE ONLY HUKAM IS ATHI PEHAR NAAM ABHIYAAS. If one reads the shabad on this article, and carries on to waste time and not do bhagti, doesn’t wake up amritwela, do abhiyaas of naam and gurbani then one will be punished greatly, as dharma rai will say the guru himself came to you, but you ignored him. So please we have been introduced to this Shabad and we need to act fast or other wise our time will come very soon. May mahraj do kirpa on all of us. Waheguroo ji ka khalsa, waheguroo ji ki fateh

Waheguroo ji ka khalsa, waheguroo ji ki fateh Waheguroo, waheguroo, waheguroo, waheguroo, waheguroo, waheguroo. Waheguroo ji ka khalsa, waheguroo ji ki fateh

What is the purpose of life? Why are you alive? What makes you wake up in the morning? Why do you do the things you do? What is the purpose of your life? If one cannot answer these questions then it’s very scary, what is one living for, for what reason, for whom? If we don’t know why we are alive, then it should scare all of us. A story goes of a man, in his dream he met a woman at the end of a river, the woman was standing holding a bag and every second or so she would reach into the bag and throw a shiny thing in the river, the man asked the woman, 'who are you?' The woman replied 'I am your soul'; he continued to ask, 'why are you here?' She replied, ‘this is the river of time.' The man further asked, 'so what are you throwing into the river?' Hearing this, the woman answered him, ‘that’s every breath, every breath we take is being thrown into the river, its never going to come back, with every breath taken we are getting closer to death, the Guru has told us not to waste even a single breath.' So our life here is special, it’s something we cannot waste. Life is precious! We all have goals in life, for example we study, we get a job, we get married, look after our kids and after any goal is reached we usually have no idea on what to do next, we have no aim, and without any aim people go searching all over for something, they don't know what, but their searching for it!? They become lost. Without an aim people don't know what they are trying to achieve, they carry out many tasks to try and make their lives purposeful and satisfied, but they won’t have any real purpose and eventually they die. rYix gvweI soie kY idvsu gvwieAw Kwie ] rain gavaaee soe kai dhivas gavaaeiaa khaae || The nights are wasted sleeping, and the days are wasted eating. hIry jYsw jnmu hY kaufI bdly jwie ]1] heerae jaisaa janam hai kouddee badhalae jaae ||1|| Human life is such a precious jewel, but it is being lost in exchange for a mere shell. ||1|| It’s like a child on the beach. Imagine a child being handed a diamond, he looks down and sees a shinny stone or a mere shell; he does not know the value of the diamond and throws it away. That’s how we are, we don’t know how precious our life is, what we're worth, what our life means. So we waste it for a nothing, and that’s scary. This shabad is introduced to us by Guru Nanak Dev Ji, the shabad tells us of our life and how it goes to waste. How it is run. It’s in four sections of the day and that one day is our whole life. The first night: isrIrwgu mhlw 1 ] sireeraag mehalaa 1 || Siree Raag, First Mehla: pihlY phrY rYix kY vxjwirAw imqRw bwlk buiD Acyqu ] pehilai peharai rain kai vanajaariaa mithraa baalak budhh achaeth || In the first watch of the night, O my merchant friend, your innocent mind has a child-like understanding. KIru pIAY KylweIAY vxjwirAw imqRw mwq ipqw suq hyqu ] mwq ipqw suq nyhu Gnyrw mwieAw mohu sbweI ] kheer peeai khaelaaeeai vanajaariaa mithraa maath pithaa suth haeth || maath pithaa suth naehu ghanaeraa maaeiaa mohu sabaaee || You drink milk, and you are fondled so gently, O my merchant friend. The mother and father love their child so much, but in Maya, all are caught in emotional attachment. sMjogI AwieAw ikrqu kmwieAw krxI kwr krweI ] sa(n)jogee aaeiaa kirath kamaaeiaa karanee kaar karaaee || By the good fortune of good deeds done in the past, you have come, and now you perform actions to determine your future. rwm nwm ibnu mukiq n hoeI bUfI dUjY hyiq ] raam naam bin mukath n hoee booddee dhoojai haeth || Without the Lord's Name, liberation is not obtained, and you are drowned in the love of duality. khu nwnk pRwxI pihlY phrY CUtihgw hir cyiq ]1] kahu naanak praanee pehilai peharai shhoottehigaa har chaeth ||1|| Says Nanak, in the first watch of the night, O mortal, you shall be saved by remembering the Lord. ||1|| Gurbaani simply explains: "DO SOMETHING!!" Why are you wasting this precious life? This is the first quarter of our life. When we are in the mother’s womb, we know exactly why we are here and what we are going to do, but when we take birth we lose that connection with God and we start to think about our family, about milk and other worldly pleasures, our thoughts on god are lost as maya grabs hold of us. The love of a mother and her child is a distraction, is this love or attachment? Love is where a mother is ready to make a sacrifice not just to the child she gave birth to but every child they meet, and if one is not willing to do that then its more of attraction that a mother has with her child. dUjY phrY rYix kY vxjwirAw imqRw Bir jobin mY miq ] dhoojai peharai rain kai vanajaariaa mithraa bhar joban mai math || In the second watch of the night, O my merchant friend, you are intoxicated with the wine of youth and beauty. Aihinis kwim ivAwipAw vxjwirAw imqRw AMDuly nwmu n iciq ] ahinis kaam viaapiaa vanajaariaa mithraa a(n)dhhulae naam n chith || Day and night, you are engrossed in sexual desire, O my merchant friend, and your consciousness is blind to the Naam. rwm nwmu Gt AMqir nwhI hoir jwxY rs ks mITy ] raam naam ghatt a(n)thar naahee hor jaanai ras kas meet(h)ae || The Lord's Name is not within your heart, but all sorts of other tastes seem sweet to you. igAwnu iDAwnu gux sMjmu nwhI jnim mrhugy JUTy ] giaan dhhiaan gun sa(n)jam naahee janam marahugae jhoot(h)ae || You have no wisdom at all, no meditation, no virtue or self-discipline; in falsehood, you are caught in the cycle of birth and death. qIrQ vrq suic sMjmu nwhI krmu Drmu nhI pUjw ] theerathh varath such sa(n)jam naahee karam dhharam nehee poojaa || Pilgrimages, fasts, purification and self-discipline are of no use, nor are rituals, religious ceremonies or empty worship. nwnk Bwie Bgiq insqwrw duibDw ivAwpY dUjw ]2] naanak bhaae bhagath nisathaaraa dhubidhhaa viaapai dhoojaa ||2|| O Nanak, emancipation comes only by loving devotional worship; through duality, people are engrossed in duality. ||2|| This is the most dangerous quarter of the night, it is in this quarter when sleep starts to set in even more as we start to lose our qualities to the 5 thieves. We begin to have so many hopes, desires and fears, for the first time we start to feel an emptiness inside as if we have something missing, we have the desire to feel good straight way. Guru Sahib puts a lot of pressure on kaam (lust), and just to fill that something missing within us we start to get lustful intentions and feelings. We start to go around looking for the perfect person who will come and fill this gap, someone who will feel and think the way we do; we look for someone who is designed for us. In this world there is no such thing, no one can make you happy or fill in that gap besides the Guru. This is through experience that many gursikhs have had with their Guru. It makes you feel whole, complete. We are a small drop from a large ocean, that living being inside our physical body is the soul, it is God. The emptiness that we feel is because of that separation from God, it is God that our mind desires. If we look around us we see the world looking for God in other people, people such as boyfriends and girlfriends, yet how many of these people have been successful in filling this emptiness, I don’t think there have been any. If we think about this little predicament that so many people face, we can’t help but think that something must be wrong; we must be doing something wrong! Maharaj tells us that one day we will regret the fact that we wasted our own lives. We do so many useless things; we spend so much time doing insignificant activities which blacken our face. Many times we don’t even care to think about our own parents; instead we spend so much time ‘chilling’ with our friends. We sacrifice so much of our family, our Sikhi, our lives for our friends but in the end it gets us know where and that emptiness inside us continues to grow. If we take a moment to reflect on this, then it is hard not to admit the truth in this. We know that we carry out these foolish things and we have been told time and time again to stop. But still we refuse to listen. Sikhi doesn’t happen through mere words, Sikhi is a practical way of life and we need to start living it now! This is the most powerful time to do bhagti, if we grab gursikhi now, if you can sacrifice this quarter now then mahraj will bless us more thean others, and he will keep us on the path as we have sacrificed our life and time for the guru. Guru Ji will do a lot of kirpa on such a bhagat. qIjY phrY rYix kY vxjwirAw imqRw sir hMs aulQVy Awie ] theejai peharai rain kai vanajaariaa mithraa sar ha(n)s oulathharrae aae || In the third watch of the night, O my merchant friend, the swans, the white hairs, come and land upon the pool of the head. jobnu GtY jrUAw ijxY vxjwirAw imqRw Awv GtY idnu jwie ] joban ghattai jarooaa jinai vanajaariaa mithraa aav ghattai dhin jaae || Youth wears itself out, and old age triumphs, O my merchant friend; as time passes, your days diminish. AMiq kwil pCuqwsI AMDuly jw jim pkiV clwieAw ] a(n)th kaal pashhuthaasee a(n)dhhulae jaa jam pakarr chalaaeiaa || At the last moment, you repent-you are so blind!-when the Messenger of Death seizes you and carries you away. sBu ikCu Apunw kir kir rwiKAw iKn mih BieAw prwieAw ] sabh kishh apunaa kar kar raakhiaa khin mehi bhaeiaa paraaeiaa || You kept all your things for yourself, but in an instant, they are all lost. buiD ivsrjI geI isAwxp kir Avgx pCuqwie ] budhh visarajee gee siaanap kar avagan pashhuthaae || Your intellect left you, your wisdom departed, and now you repent for the evil deeds you committed. khu nwnk pRwxI qIjY phrY pRBu cyqhu ilv lwie ]3] kahu naanak praanee theejai peharai prabh chaethahu liv laae ||3|| Says Nanak, O mortal, in the third watch of the night, let your consciousness be lovingly focused on God. ||3|| Although many of us do waste a lot of our time doing useless things, there are some gursikh youngsters out there who are using this time valuably. In fact, times have changed so much that it is these youngsters which are telling the older generation to ‘WAKE UP!!’ But sadly it looks as though the older generation has fallen into an even deeper sleep which they may never awake from. We all know that this is the truth, we’ve all heard it. It’s the same old excuses over and over again ‘…we have to raise our family’, ‘it’s not the time or our time has gone’, ‘it’s too late now.’ Some even say ‘maybe when I get older.’ How old do you want to become? The only reason they say they want to wait, is so that they can cover their bold heads with a pag later on in old age! Maharaj simply says that such ‘sleepy’ individuals will regret it. Slowly your intellect is leaving you, age is creeping upon you and death is approaching. So the third quarter it is getting late. In the fourth quarter we see person who is on their death bed, they have no more power. This is the last quarter. cauQY phrY rYix kY vxjwirAw imqRw ibriD BieAw qnu KIxu ] chouthhai peharai rain kai vanajaariaa mithraa biradhh bhaeiaa than kheen || In the fourth watch of the night, O my merchant friend, your body grows old and weak. AKI AMDu n dIseI vxjwirAw imqRw kMnI suxY n vYx ] akhee a(n)dhh n dheesee vanajaariaa mithraa ka(n)nee sunai n vain || Your eyes go blind, and cannot see, O my merchant friend, and your ears do not hear any words. AKI AMDu jIB rsu nwhI rhy prwkau qwxw ] akhee a(n)dhh jeebh ras naahee rehae paraako thaanaa || Your eyes go blind, and your tongue is unable to taste; you live only with the help of others. gux AMqir nwhI ikau suKu pwvY mnmuK Awvx jwxw ] gun a(n)thar naahee kio sukh paavai manamukh aavan jaanaa || With no virtue within, how can you find peace? The self-willed manmukh comes and goes in reincarnation. KVu pkI kuiV BjY ibnsY Awie clY ikAw mwxu ] kharr pakee kurr bhajai binasai aae chalai kiaa maan || When the crop of life has matured, it bends, breaks and perishes; why take pride in that which comes and goes? khu nwnk pRwxI cauQY phrY gurmuiK sbdu pCwxu ]4] kahu naanak praanee chouthhai peharai guramukh sabadh pashhaan ||4|| Says Nanak, O mortal, in the fourth watch of the night, the Gurmukh recognizes the Word of the Shabad. ||4|| In the final quarter, a lot of us say we will do bhagti when we retire or when we have more free time, but when we are so old our time has gone. We have no more power in our body, we become dependant on other people, we can’t walk, our tongue cannot move and death is approaching, so time automatically has gone. The body says no I cannot do it anymore. Lastly mahraj has given us the hukam, the key and the answer; this is what we need to do, to get out of this. If we follow the hukam below then we will be able to meet waheguroo. EVku AwieAw iqn swihAw vxjwirAw imqRw jru jrvwxw kMin ] ourrak aaeiaa thin saahiaa vanajaariaa mithraa jar jaravaanaa ka(n)n || Your breath comes to its end, O my merchant friend, and your shoulders are weighed down by the tyrant of old age. iek rqI gux n smwixAw vxjwirAw imqRw Avgx KVsin bMin ] eik rathee gun n samaaniaa vanajaariaa mithraa avagan kharrasan ba(n)n || Not one iota of virtue came into you, O my merchant friend; bound and gagged by evil, you are driven along. gux sMjim jwvY cot n KwvY nw iqsu jMmxu mrxw ] gun sa(n)jam jaavai chott n khaavai naa this ja(n)man maranaa || One who departs with virtue and self-discipline is not struck down, and is not consigned to the cycle of birth and death. kwlu jwlu jmu joih n swkY Bwie Bgiq BY qrxw ] kaal jaal jam johi n saakai bhaae bhagath bhai tharanaa || The Messenger of Death and his trap cannot touch him; through loving devotional worship, he crosses over the ocean of fear. piq syqI jwvY shij smwvY sgly dUK imtwvY ] path saethee jaavai sehaj samaavai sagalae dhookh mittaavai || He departs with honor, and merges in intuitive peace and poise; all his pains depart. khu nwnk pRwxI gurmuiK CUtY swcy qy piq pwvY ]5]2] kahu naanak praanee guramukh shhoottai saachae thae path paavai ||5||2|| Says Nanak, when the mortal becomes Gurmukh, he is saved and honored by the True Lord. ||5||2|| The above shabad simply states the facts. We have the greatest guru by our side, backing us up all the way, picking us up whenever we fall, guiding us in those hard times of pain and anguish, yet we ignore maharaj’s teachings and try to do things our way. Sacrifice your life, body, mind and wealth. In doing this one will get a lot of blessings from the guru, please do not waste any more time. Daas is a hypocrite as daas is also trapped in this worldly bond, but we need to realise this mistake, and become jeevan mukt (meet waheguroo while alive). The purpose of our life gur syvw qy Bgiq kmweI ] gur saevaa thae bhagath kamaaee || Serving the Guru, devotional worship is practiced. qb ieh mwns dyhI pweI ] thab eih maanas dhaehee paaee || Then, this human body is obtained. ies dyhI kau ismrih dyv ] eis dhaehee ko simarehi dhaev || Even the gods long for this human body. so dyhI Bju hir kI syv ]1] so dhaehee bhaj har kee saev ||1|| So vibrate that human body, and think of serving the Lord. ||1|| It’s an order given to us by our guru, naam and bhagti is to be done, this is the only reason we are here, it is what our body is designed to do. Even the demi gods long for such an opportunity, they have done bhagti for years but yet they can’t get to God because they have not got this precious life. This is waheguroos hukam, they are the slaves of waheguroo, but yet they can hear his orders but cannot see him, yet they have done so much bhagti. Demi gods long for this body so they to can reach there beloved waheguroo and be one with waheguroo, which is the aim and purpose of our life here. Bjhu guoibMd BUil mq jwhu ] bhajahu guobi(n)dh bhool math jaahu || Vibrate, and meditate on the Lord of the Universe, and never forget Him. mwns jnm kw eyhI lwhu ]1] rhwau ] maanas janam kaa eaehee laahu ||1|| rehaao || This is the blessed opportunity of this human incarnation. ||1||Pause|| This summarises the whole shabad, this is the hukam to us given by the guru. This is the purpose of our life. Please read the Gurbani in full to get the full essence, maharaj tells us over and over that you will regret that fact that you have not done any bhagi. you will be blackened in front of Dharm rai in the lords court. What did you accomplish? This is the question Dharam Rai will ask and we will have no answer. Through guru sahib we get naam, and we can start our spriritual life, maharaj tells us to jaap naam NOW, you don’t know how much diamonds you have left in your sack. This is your time, and the opportunity is there, you win or lose. Maharaj cries out to us jaap naam, jaap naam you will not get this time again. WE NEED TO TAKE AMRIT, READ GURBANI, JAAP NAAM AND KEEP REHIT. THE ONLY HUKAM IS ATHI PEHAR NAAM ABHIYAAS. If one reads the shabad on this article, and carries on to waste time and not do bhagti, doesn’t wake up amritwela, do abhiyaas of naam and gurbani then one will be punished greatly, as dharma rai will say the guru himself came to you, but you ignored him. So please we have been introduced to this Shabad and we need to act fast or other wise our time will come very soon. May mahraj do kirpa on all of us. Waheguroo ji ka khalsa, waheguroo ji ki fateh

Waheguroo ji ka khalsa, waheguroo ji ki fateh This is really good seva, and parchar. Love you guys, also we will be on Channel Panjab so need to dress up, wear a new dastar or something. Anyway, benti to every one please come down and take part, we also got singhs from London, Teji and akhara to do a Gatka Display around 8ish. We got other Gatka members to do Gatka, so its goning to be really good. Were thinking that we should'nt have a dhol, so we going to get a Nigara. Keertan and simran through out so we need keertanis aswel. The main part is the last 6 hours, so try coming then if you cant come through out. Also EVERY ONE is invited! Thank you Waheguroo ji ka khalsa, waheguroo ji ki fateh!

Thank you for being a better man. Issues are going to be there, what can you do there were issues from Guru Gobind SInghs ji times, but the ones that got darshan and piyaar were the ones that put them a side and won the battles side by side. Before calling yourself baba please live up to the name before selfclaiming such a title. Nimrata, respect and love all the things that some of us are lacking. Thank you to the person who didnt reply back. We know where we stand. vwdu vKwxih mohy mwieAw ] vaadh vakhaanehi mohae maaeiaa || Intoxicated with Maya, they argue and debate. Waheguroo ji ka khalsa, waheguroo ji ki fateh live up to the name baba? it means grandad and its a joke, it became ma nik name cos ppl called it me. it doesnt mean i have a high jeevan or ny thing. What it means is Hankar can increase!

Thank you for being a better man. Issues are going to be there, what can you do there were issues from Guru Gobind SInghs ji times, but the ones that got darshan and piyaar were the ones that put them a side and won the battles side by side. Before calling yourself baba please live up to the name before selfclaiming such a title. Nimrata, respect and love all the things that some of us are lacking. Thank you to the person who didnt reply back. We know where we stand. vwdu vKwxih mohy mwieAw ] vaadh vakhaanehi mohae maaeiaa || Intoxicated with Maya, they argue and debate. Waheguroo ji ka khalsa, waheguroo ji ki fateh

gauVI ] gourree || Gauree: inMdau inMdau mo kau logu inMdau ] ni(n)dho ni(n)dho mo ko log ni(n)dho || Slander me, slander me - go ahead, people, and slander me. inMdw jn kau KrI ipAwrI ] ni(n)dhaa jan ko kharee piaaree || Slander is pleasing to the Lord's humble servant. inMdw bwpu inMdw mhqwrI ]1] rhwau ] ni(n)dhaa baap ni(n)dhaa mehathaaree ||1|| rehaao || Slander is my father, slander is my mother. ||1||Pause|| inMdw hoie q bYkuMiT jweIAY ] ni(n)dhaa hoe th baiku(n)t(h) jaaeeai || If I am slandered, I go to heaven; nwmu pdwrQu mnih bsweIAY ] naam padhaarathh manehi basaaeeai || the wealth of the Naam, the Name of the Lord, abides within my mind. irdY suD jau inMdw hoie ] ridhai sudhh jo ni(n)dhaa hoe || If my heart is pure, and I am slandered, hmry kpry inMdku Doie ]1] hamarae kaparae ni(n)dhak dhhoe ||1|| then the slanderer washes my clothes. ||1|| inMdw krY su hmrw mIqu ] ni(n)dhaa karai s hamaraa meeth || One who slanders me is my friend; inMdk mwih hmwrw cIqu ] ni(n)dhak maahi hamaaraa cheeth || the slanderer is in my thoughts. inMdku so jo inMdw horY ] ni(n)dhak so jo ni(n)dhaa horai || The slanderer is the one who prevents me from being slandered. hmrw jIvnu inMdku lorY ]2] hamaraa jeevan ni(n)dhak lorai ||2|| The slanderer wishes me long life. ||2|| inMdw hmrI pRym ipAwru ] ni(n)dhaa hamaree praem piaar || I have love and affection for the slanderer. inMdw hmrw krY auDwru ] ni(n)dhaa hamaraa karai oudhhaar || Slander is my salvation. jn kbIr kau inMdw swru ] jan kabeer ko ni(n)dhaa saar || Slander is the best thing for servant Kabeer. inMdku fUbw hm auqry pwir ]3]20]71] ni(n)dhak ddoobaa ham outharae paar ||3||20||71|| The slanderer is drowned, while I am carried across. ||3||20||71|| ------------------------------------------------------------------------------ OMG piyario what are you doing, let these people slander they have nothing else to do. Bhagat Kabir ji started to cry when his slander died, he said who will do his slander now. Piyario daas knows how you feel, but piyario keep on mind the guru all loves and gives respect to the people that wake up amritwela and jaap athi pehar naam. The ones that have some understanding of bani know what these feeling. So dont reply back why are you destroying the slanders of these gurmukhs. waheguroo ji ka khalsa, waheguroo ji ki fateh

Thank you. When we were Satnaam Singh he knew what we ment. Chalo Nindo Nindo Mo ko Log Nindo... I love you guys, and all your points are all valid. Sorry for mistakes Waheguroo ji ka khalsa, waheguroo ji ki fateh

Bhai sahib you know who we are, and every one here knows who daas is. Daas was really hurt with what Satnam singh said to you, because he knows its not true. daas saw the meeting with daas and sangat a positive one and a strong one, we have also promised him that he is now in our circle and he also said he will help us with activities such as mahraj beadbi and conversations. Daas does not understand why he said that we told him to cut his hair, even though he was continually saying it, that he will cut his hair etc, all the sangat replied was its not what we are saying but thats your own choice. Daas thought that the meeting was very touching and it brought two brothers together, daas saw his love for sikhi even though at the start he was saying he is not a Sikh. You blame us but how about Niddar he broke all you up, he broke your sangat up why don’t you talk about that, you don’t blame niddar and his chele for putting him on drugs and making him what he is now. Mahraj knows what our intentions are, and to be honest that al matters at the moment, also daas agrees with your post we are brining more attention to this dusht of the panth. But you are also at fault for not standing up to him. Daas really enjoyed the meeting with Satnaam and hopes mahraj does a lot of kirpa on him. To say we have taken him of the path is just covering up Niddars mistakes. Satnam also said he phoned Niddar before meeting us, and Niddar said its not my problem, well look at that. He uses you puppets and then when you need him he tells you to simply get lost. Satnaam singh knows the meeting was positive and effective to his jeevan, if he rejects that then daas cannot do anything about it. Sorry. Waheguroo ji ka khalsa, waheguroo ji ki fateh