Haych Singh

the panjabi culture today is about girls, drinking, geting high on drugs isnt it? ..... it never used 2 be like that tho the culture used 2 be about loving one another respecting each other staying away from social evils etc... dancing warrior maybe u shuld read bani and jaaap naaam and get rid of that ignorance???? WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU WAHEGURU

Alcohol and meat would attract the Sikh-folk on the edge of Sikhism. Don't mean we start promoting it. Why do we get so passionate over Bhangra? It's just a stupid dance like the Samba or Breakdancing. Man, people are so prepared to protect Punjabism but when it comes to protecting Sikh Maryada no one wants to come forward. agree wid pyara ji

What does Guroo Sahib say about Praise and Slander? Guru sahib has said in Gurbaanee that praise is as bad as slandering, if not worse, the wise being looks at these as being the same. How is praise so bad? There are 3 types of praise, firstly praising a Human to his/her face; this is not good for both beings. We are lighting the inner fires of Ego when we praise people to their face, they automatically think they are better than you and everybody else around them. This could cause them to look down on others for a mistake we have made by praising them. Sometimes a pat on the back is good for great work, but a wise-man is compassionate and is aware the fire of Ego is close at hand, so the Gursikh will not even give the pat on the back. Some people will call this ignorant, but Guru Sahib calls it wise, as Guru Sahib teaches his followers to live in Bhaanaa (the sweet will)and let be. (Ang 362) ਮਨਮੁਖ ਮਰਹਿ ਮਿਰ ਮਰਣੁ ਿਵਗਾੜਿਹ ॥ munumukh murehi mar murun vigaarrehi The self-willed manmukhs are dying; they are wasting away in death. ਦੂਜੈ ਭਾਇ ਆਤਮ ਸੰਘਾਰਹਿ ॥ dhoojai bhaae aathum sunghaarehi In the love of duality, they murder their own souls. ਮੇਰਾ ਮੇਰਾ ਕਰਿ ਕਿਰ ਿਵਗੂਤਾ ॥ maeraa maeraa kar kar vigoothaa Crying out, ""Mine, mine!"", they are ruined. ਆਤਮੁ ਨ ਚੀਨ੍ਹ੍ਹੈ ਭਰਮੈ ਵਿਿਚ ਸੂਤਾ ॥੧॥ aathum n cheenuai bhurumai vich soothaa They do not remember their souls; they are asleep in superstition. ||1|| ਮਰੁ ਮੁਇਆ ਸਬਦੇ ਮਰਿ ਜਾਇ ॥ mur mueiaa subudhae mar jaae He alone dies a real death, who dies in the Word of the Shabad. ਉਸਤਤਿ ਿਨੰਦਾ ਗੁਿਰ ਸਮ ਜਾਣਾਈ ਇਸੁ ਜੁਗ ਮਿਹ ਲਾਹਾ ਹਿਰ ਜਿਪ ਲੈ ਜਾਇ ॥੧॥ ਰਹਾਉ ॥ ousuthath nindhaa gur sum jaanaaee eis jug mehi laahaa har jap lai jaae The Guru has inspired me to realize, that praise and slander are one and the same; in this world, the profit is obtained by chanting the Name of the Lord. ||1||Pause|| ਨਾਮ ਵਿਹੂਣ ਗਰਭ ਗਿਲ ਜਾਇ ॥ naam vihoon gurubh gal jaae Those who lack the Naam, the Name of the Lord, are dissolved within the womb. ਬਿਰਥਾ ਜਨਮੁ ਦੂਜੈ ਲੋਭਾਇ ॥ biruthaa junum dhoojai lobhaae Useless is the birth of those who are lured by duality. ਨਾਮ ਬਿਹੂਣੀ ਦੁਿਖ ਜਲੈ ਸਬਾਈ ॥ naam bihoonee dhukh julai subaaee Without the Naam, all are burning in pain. ਸਤਿਗੁਿਰ ਪੂਰੈ ਬੂਝ ਬੁਝਾਈ ॥੨॥ sathigur poorai boojh bujhaaee The Perfect True Guru has given me this understanding. ||2|| mnu cMclu bhu cotw Kwie ] mun chunchul buhu chottaa khaae The fickle mind is struck down so many times. ਏਥਹੁ ਛੁੜਕਿਆ ਠਉਰ ਨ ਪਾਇ ॥ eaethuhu shurrakiaa thour n paae Having lost this opportunity, no place of rest shall be found. ਗਰਭ ਜੋਨਿ ਿਵਸਟਾ ਕਾ ਵਾਸੁ ॥ gurubh jon visuttaa kaa vaas Cast into the womb of reincarnation, the mortal lives in manure; ਤਿਤੁ ਘਿਰ ਮਨਮੁਖੁ ਕਰੇ ਿਨਵਾਸੁ ॥੩॥ thith ghar munumukh kurae nivaas in such a home, the self-willed manmukh takes up residence. ||3|| ਅਪੁਨੇ ਸਤਿਗੁਰ ਕਉ ਸਦਾ ਬਿਲ ਜਾਈ ॥ apunae sathigur ko sudhaa bal jaaee I am forever a sacrifice to my True Guru; ਗੁਰਮੁਖਿ ਜੋਤੀ ਜੋਿਤ ਿਮਲਾਈ ॥ gurumukh jothee joth milaaee the light of the Gurmukh blends with the Divine Light of the Lord. ਨਿਰਮਲ ਬਾਣੀ ਿਨਜ ਘਿਰ ਵਾਸਾ ॥ nirumul baanee nij ghar vaasaa Through the Immaculate Bani of the Word, the mortal dwells within the home of his own inner self. ਨਾਨਕ ਹਉਮੈ ਮਾਰੇ ਸਦਾ ਉਦਾਸਾ ॥੪॥੬॥੪੫॥ naanuk houmai maarae sudhaa oudhaasaa O Nanak, he conquers his ego, and remains forever detached. ||4||6||45|| Guru Amardaas Jee explains in the above Shabad that praise and slander are alike, that profit will only come through the Name of the Lord, everything else comes through personal Ego including praise of another soul. The second type of praise; we praise people when they are not present, one can use the excuse of saying they are not present and they will never know I have praised them. This is not the sign of a Gurmukh, a Gurmukh in who Japs Naam Athai Pehar (24,7) with every breath will not praise any being, a Gurmukh only does Ustat (praises)of the supreme Lord Akaal Purakh Sahib Jee, all other Ustat is of no value to the Gurmukh, as humans will always make mistakes, and Sache Pittaa Vaahiguroo (the true father, God) will always be pooraa (pure). The only being we can be certain of being pure is Akaal Purakh Vahiguroo, for this reason the wise-man only praises the Lord and nobody else, and strives to become one with the great Lord through the blessings of Akaal Purakh Vaahiguroos name. No matter how highly a Gursikh is spoken about or has lived their Jeevan witnessed by others we, as Gursikhs should not do their Ustat, as this is the command of our Guru, Guru Granth Sahib Jee. A Gurmukh will always have Satkaar (respect and honour) for any Shaheed, Naam and Gurbaanee Abhiyaasee Gursikh, and all beings in general, but the wise man will keep this love and respect in his Heart, as he has realised the Hukum (command) of his Guru and realises the damage that Ustat will cause to ones Jeevan (life), when Ustat and Ninda are treated in the same way the wise person will find Sehj (Nivaana). The other reason we should not do Ustat when one is not present is; we tend to put people on very high pedestals according to Physical and Spiritual experiences with certain people. There will come a day when Gursikhs may not fall in their Jeevans (life’s practice) but they will fall in the eyes of our judgement, this will also cause us to fall in our Jeevans, as we thought the world of these people and placed them on very high pedestals. Guru Sahib tells us to only praise Akaal Purakh, as God will never fall and will always be Pooran. Guru Sahib also tells us in Gurbaanee to have faith in Guru Sahib and ourselves, and through Ardaas (prayer) and the repeated Mantraa of the Lords name we will also become pooran, SO WHY PRAISE OTHERS? (Ang 685) ਤਿਹ ਜੋਗੀ ਕਉ ਜੁਗਿਤ ਨ ਜਾਨਉ ॥ thih jogee ko jugath n jaano That Yogi does not know the way. ਲੋਭ ਮੋਹ ਮਾਇਆ ਮਮਤਾ ਫੁਨਿ ਿਜਹ ਘਿਟ ਮਾਿਹ ਪਛਾਨਉ ॥੧॥ ਰਹਾਉ ॥ lobh moh maaeiaa mumuthaa fun jih ghatt maahi pushaano Understand that his heart is filled with greed, emotional attachment, Maya and egotism. ||1||Pause|| ਪਰ ਨਿੰਦਾ ਉਸਤਿਤ ਨਹ ਜਾ ਕੈ ਕੰਚਨ ਲੋਹ ਸਮਾਨੋ ॥ pur nindhaa ousuthath neh jaa kai kunchun loh sumaano One who does not slander or praise others, who looks upon gold and iron alike, ਹਰਖ ਸੋਗ ਤੇ ਰਹੈ ਅਤੀਤਾ ਜੋਗੀ ਤਾਹਿ ਬਖਾਨੋ ॥੧॥ hurukh sog thae rehai atheethaa jogee thaahi bukhaano who is free from pleasure and pain - he alone is called a true Yogi. ||1|| ਚੰਚਲ ਮਨੁ ਦਹ ਦਿਿਸ ਕਉ ਧਾਵਤ ਅਚਲ ਜਾਿਹ ਠਹਰਾਨੋ ॥ chunchul mun dheh dhis ko dhaavuth achul jaahi thehuraano The restless mind wanders in the ten directions - it needs to be pacified and restrained. ਕਹੁ ਨਾਨਕ ਇਹ ਬਿਿਧ ਕੋ ਜੋ ਨਰੁ ਮੁਕਿਤ ਤਾਿਹ ਤੁਮ ਮਾਨੋ ॥੨॥੩॥ kuhu naanuk eih bidh ko jo nur mukath thaahi thum maano Says Nanak, whoever knows this technique is judged to be liberated. ||2||3|| Guru Sahib is talking about the technique of a true Yogee in this Shabad, Guru Jee says one will become a true Gurmukh Yogee and attain such qualities as above only through the technique of Athai Pehar Naam Abhiyaas. The third type of Ustat we have talked about repeatedly in the other two types and this is, Ustat of Akaal Purakh Vahiguroo Jeeo. This is the only Ustat in which will liberate us, this is the only praise in which will find ever lasting peace, honour, respect and love. This praise has to be repeated with every breath, when this Ustat is repeated with every breath then the Ras (flavour) of any other Ustat will not enter the mind of a Gurmukh, as the Ras of Naam is an overpowering ecstasy, at this point the World falls at the feet of such amazing humble beings. (Ang 1040) ਗੁਰਮੁਖਿ ਬੂਝੈ ਸਬਿਦ ਪਤੀਜੈ ॥ gurumukh boojhai subadh putheejai The Gurmukh understands, and is pleased with the Word of the Shabad. ਅੁਸਤਤਿ ਿਨੰਦਾ ਿਕਸ ਕੀ ਕੀਜੈ ॥ ousuthath nindhaa kis kee keejai Who does he praise or slander? ਛੀਨਹੁ ਆਪੁ ਜਪਹੁ ਜਗਦੀਸਰੁ ਹਰਿ ਜਗੰਨਾਥੁ ਮਿਨ ਭਾਇਆ ॥੧੩॥ cheenuhu aap jupuhu jugudheesur har jugunnaath man bhaaeiaa Know yourself, and meditate on the Lord of the Universe; let your mind be pleased with the Lord, the Master of the Universe. ||13|| ੋ ਬ੍ਰਹਮੰਡਿ ਖਮਿਡ ਸੋ ਜਾਣਹੁ ॥ jo brehumundd khundd so jaanuhu Know the One who pervades all the realms of the universe. ਘੁਰਮੁਖਿ ਬੂਝਹੁ ਸਬਿਦ ਪਛਾਣਹੁ ॥ gurumukh boojhuhu subadh pushaanuhu As Gurmukh, understand and realize the Shabad. ਘਟਿ ਘਿਟ ਭੋਗੇ ਭੋਗਣਹਾਰਾ ਰਹੈ ਅਤੀਤੁ ਸਬਾਇਆ ॥੧੪॥ ghatt ghatt bhogae bhogunehaaraa rehai atheeth subaaeiaa The Enjoyer enjoys each and every heart, and yet He remains detached from all. ||14|| ਗੁਰਮਤਿ ਬੋਲਹੁ ਹਿਰ ਜਸੁ ਸੂਚਾ ॥ gurumath boluhu har jus soochaa Through the Guru’s Teachings, chant the Pure Praises of the Lord. ਘੁਰਮਤਿ ਆਖੀ ਦੇਖਹੁ ਊਚਾ ॥ gurumath aakhee dhaekhuhu oochaa Through the Guru’s Teachings, behold the lofty Lord with your eyes. ਸ਼੍ਰਵਣੀ ਨਾਮੁ ਸੁਣੈ ਹਰਿ ਬਾਣੀ ਨਾਨਕ ਹਿਰ ਰੰਿਗ ਰੰਗਾਇਆ ॥੧੫॥੩॥੨੦॥ sruvunee naam sunai har baanee naanuk har rung rungaaeiaa Whoever listens to the Lord’s Name, and the Word of His Bani, O Nanak, is imbued with the color of the Lord’s Love. ||15||3||20|| Guru Sahib is telling us to be wise and to know ourselves if we want liberation in this life we are only to praise the Lord. Guru Jee and the Bhagats were so amazing and humble, they were all Bhagats, Avtaars, and Pooran, but still told there followers not to praise them, we are only to praise Vahiguroo, just the same as slandering is awful and known as a vice. (Ang 633) ਜੋ ਨਰੁ ਦੁਖ ਮੈ ਦੁਖੁ ਨਹੀ ਮਾਨੈ ॥ jo nur dhukh mai dhukh nehee maanai That man, who in the midst of pain, does not feel pain, ਸੁਖ ਸਨੇਹੁ ਅਰੁ ਭੈ ਨਹੀ ਜਾ ਕੈ ਕੰਚਨ ਮਾਟੀ ਮਾਨੈ ॥੧॥ ਰਹਾਉ ॥ sukh sunaehu ar bhai nehee jaa kai kunchun maattee maanai who is not affected by pleasure, affection or fear, and who looks alike upon gold and dust;||1||Pause|| ਨਹ ਨਿੰਿਦਆ ਨਹ ਉਸਤਿਤ ਜਾ ਕੈ ਲੋਭੁ ਮੋਹੁ ਅਿਭਮਾਨਾ ॥ neh nindhiaa neh ousuthath jaa kai lobh mohu abhimaanaa Who is not swayed by either slander or praise, nor affected by greed, attachment or pride; ਹਰਖ ਸੋਗ ਤੇ ਰਹੈ ਨਿਆਰਉ ਨਾਿਹ ਮਾਨ ਅਪਮਾਨਾ ॥੧॥ hurukh sog thae rehai niaaro naahi maan apumaanaa who remains unaffected by joy and sorrow, honor and dishonor;||1|| ਆਸਾ ਮਨਸਾ ਸਗਲ ਤਿਆਗੈ ਜਗ ਤੇ ਰਹੈ ਿਨਰਾਸਾ ॥ aasaa munusaa sugul thiaagai jug thae rehai niraasaa who renounces all hopes and desires and remains desireless in the world; ਕਾਮੁ ਕ੍ਰੋਧੁ ਜਿਹ ਪਰਸੈ ਨਾਹਿਨ ਿਤਹ ਘਿਟ ਬ੍ਰਹਮੁ ਿਨਵਾਸਾ ॥੨॥ kaam krodh jih purusai naahan thih ghatt brehum nivaasaa who is not touched by sexual desire or anger - within his heart, God dwells. ||2|| ਗੁਰ ਕਿਰਪਾ ਿਜਹ ਨਰ ਕਉ ਕੀਨੀ ਿਤਹ ਇਹ ਜੁਗਿਤ ਪਛਾਨੀ ॥ gur kirupaa jih nur ko keenee thih eih jugath pushaanee That man, blessed by Guru's Grace, understands this way. ਨਾਨਕ ਲੀਨ ਭਇਓ ਗੋਬਿੰਦ ਿਸਉ ਿਜਉ ਪਾਨੀ ਸੰਿਗ ਪਾਨੀ ॥੩॥੧੧॥ naanuk leen bhaeiou gobindh sio jio paanee sung paanee O Nanak, he merges with the Lord of the Universe, like water with water. ||3||11|| Vah Vah Vahigurooooo, Guru Jee explains how a true Gurmukh lives his life in Sehj, please read this Shabad carefully and concentrate, as this Shabad teaches us how to be liberated from this body. Lets ask ourselves do we live such a Jeevan, if not why not? All desire will be eradicated from ones life through the blessing of Athai Pehar Naam Abhiyaas, then dust will feel like Gold, slander and praise will be the same, one will not be affected by joy, sorrow, ego attachment and slander. (Ang 757) ਅਖੀ ਕਾਢਿ ਧਰੀ ਚਰਣਾ ਤਿਲ ਸਭ ਧਰਤੀ ਿਫਿਰ ਮਤ ਪਾਈ ॥੭॥ akhee kaat dhuree churunaa thal subh dhuruthee fir muth paaee Taking out my eyes, I place them at Your Feet; after travelling over the entire earth, I have come to understand this. ||7|| ਜੇ ਪਾਸਿ ਬਹਾਲਿਹ ਤਾ ਤੁਝਿਹ ਅਰਾਧੀ ਜੇ ਮਾਿਰ ਕਢਿਹ ਭੀ ਿਧਆਈ ॥੮॥ jae paas behaalehi thaa thujhehi araadhee jae maar kutehi bhee dhiaaee If You seat me near You, then I worship and adore You. Even if You beat me and drive me out, I will still meditate on You. ||8|| ਜੇ ਲੋਕੁ ਸਲਾਹੇ ਤਾ ਤੇਰੀ ਉਪਮਾ ਜੇ ਨਿੰਦੈ ਤ ਛੋਿਡ ਨ ਜਾਈ ॥੯॥ jae lok sulaahae thaa thaeree oupumaa jae nindhai th shodd n jaaee If people praise me, the praise is Yours. Even if they slander me, I will not leave You. ||9|| ਜੇ ਤੁਧੁ ਵਲਿ ਰਹੈ ਤਾ ਕੋਈ ਿਕਹੁ ਆਖਉ ਤੁਧੁ ਿਵਸਿਰਐ ਮਿਰ ਜਾਈ ॥੧੦॥ jae thudh val rehai thaa koee kihu aakho thudh visariai mar jaaee If You are on my side, then anyone can say anything. But if I were to forget You, then I would die. ||10|| This is a very long and beautiful shabad by Guru Raamdaas Jee, Daas was attracted to these four lines simply because Guru Sahib says if people praise me the praise is yours. Only an Athai Pehar Swaas Swaas (breath-by-breath) Naam Abhiyaasee can use this line. What Guru Sahib is saying here is I have earned quality in character, respect and honor only through your name Vaahiguroo, I do not exist only you do and your Name is the cause of my personal praise. LETS ALL DO ARDAAS AND ASK GUROO SAHIB TO BLESS US ALL WITH ATHAI PEHAR NAAM ABHIYAAS AND SEHJ JEEVAN, ONLY THIS WILL BRING PANTHIK CHARDEE KALLAA. VAHIGUROOOOOOO JEEEEEE

some one has added abit too much massalaa in that story

it is the lyrics that are worrying.... mahraj even tels us that we refrain from lsitenign to the faithless cynic singing their useless lyrics.... if they want competition they should dharmaic geet atleast , not songs like,, akh teri sohni , or nungi ho ke nach or sumink stupid like that most of us proberly have lsitened 2 bhangra n stuff before how did u lot grow out of it???

i was a mona, drinker, smoker, smoker, everybad thing u can think of all rolled up into one lol

What Was You Like Before You Discovered Sikhi ???

Baba Maan a kharkooo??? dnt be silly lol a real warrior is that who keeps rehat , reads bani and jaaps naam

chamkila was shot by sikh extermists ... it should not had happended he had warning on his life after singing dirty songs ... and had even stopped singing them from what i have heard

babbar khalsa was just a organization commited to punish people that disrespected guru granth sahib and were involved in the sikh freedom movement i dont really no people that claim to be babbars now, but the real babbars were real gur sikh naam abyaasi's who japped an imense amount of naam

not many will buy a sikh channel simply because , no bhangra, no gidda, no boliya and no half naked women will be dancing on them ... oh and no love story films and soaps

dont really no sunny so cant say nothing about him

NAME Haych Singh COUNTRY/STATE/CITY U.K BIRTH DATE FAV COLOR. ORANGE / BLUE HOBBIES: NAAM & BANI ..... yes i have a sad life :umm: MY STRENGTH LIES IN : Naam MOST VALUABLE POSSESSION: Mera Man Laaga Hai Raaam Pyareh PERSON U HATE MOST AND WHY? A Sikh Does Not Hate PERSON U LIKE MOST AND WHY? Akaal Purakh FAV RAAGI OR KIRTANIA: Dont Have 1 MY STRENGHT LIES IN : Naam MOST MEMORABLE MOMENT : Reciving amrit and naam from panj pyareh I GET SAD FOR : Dont Really Get Sad MY BEST TEACHER: Guru Granth Sahib MOVIE I LIKED MOST: Dont Really Watch Films Nomore .. but used 2 like scarface and goodfellas THE BOOK I LOVE ??? BEST WAY FOR TIME PASS: Jaaap Naaam LATEST CRUSH: SIKH DOESNT GET INVOVLED IN MANMAT ACTIVITIES FAVOURITE TV CHANNEL/ FAV SERIAL/SHOW NONE DNT REALLY WATCH TV UNLESS DERS ANY GD DOCUMENTRYS ON ANIMAL I LIKE MOST: ALL ANIMALS FAV SIKH/SAINT/HERO FROM SIKH HISTORY : EVERY GURSIKH MOST EMBRASSINGH MOMENT : I LOVE WEARING: SIKH BAANA BEST FRIEND: AKAL PURAKH MOST BORING THING : CHILLING WITH PEOPLE WHO TALK ABOUT MANMAT AND DO NINDIYAA MY AMBITION IS TO BE A .. GURSIKH LOVE IN A FEW WORDS .. IT CANNOT BE EXPLAINED

Their was posters of the event at the wolves rehansbhai that happend on the weekend as for the event i went last year it wernt very good what they gonna talk about khalistan as usual?? maybe they should talk more about sikhi and its philospy katha in english etc... bul chuk maaf

People will only realsie sikhi when sikhs themshelves set an example arm your self in bani and baana

??????????????????

its actualy a criminal offense to ask a sikh to remove his kirpan in the u.k .. were people can actually loose their jobs for doing soo.... the most they can say is try not to wear it on the outside of your clothes

i think you can buy an english translation of sarbloh granth from dtfbooks.com

were in kalyug lets face it people are gonna do such things.. at the end of the day sin is great enough to destroy the sinner

The Journey to God -------------------------------------------------------------------------------- There is a journey that Gurmukhs take upon each day where immense patience is needed. This journey is blissful where miraculous events take place but that devotee has to stay firm whilst battling the 5 greatest warriors in us everyday. This journey requires full hearted devotion of Naam contemplation; the true worship of God. qyrI Aink qyrI Aink krih hir pUjw jI qpu qwpih jpih byAMqw ] For You, many, for You, so very many perform worship services, O Dear Infinite Lord; they practice disciplined meditation and chant endlessly. The journey takes place in the morning, the ambrosial hours. It is the time when everyone is in their slumber whilst the precious jewels are awake mediating on God’s name. The journey begins by sitting in a posture where no hesitation or distraction can take place, without wandering off into all four directions. The mind should not wander in the past, future but only on the present. One should be stiff as a flower waiting to blossom forth in bliss. Once one begins to concentrate pain is felt above the nose which makes the devotee stay in the contemplation. AMimRq nwmu mhw rsu mITw gur sbdI ciK jwpY ] rhwau ] The Ambrosial Nectar of the Naam, is the sweetest juice; through the Word of the Guru's Shabad, its taste is revealed. ||Pause|| The thirst increases, the devotee is drugged for more Naam. The enjoyment is accomplished and all worldly entanglements dispels. They become careless to the worldly desires. This is when one obtains a sweet taste upon their tongue; Naam ras of Naam amrit. The sweetness is upon thousands of sweets that can be tasted. It is rinsing and soothing like a drink flowing from the dhasam dhaur (tenth gate) to your tongue. Their thirst is finally quenched and they delve in deep contemplation. The Naam imbued tongue is never tired of Naam recitation. During the Naam contemplation flashes of light are seen before one’s eyes which are golden hue. The Dhasam dhaur opens like a camera flashing light. This light is the light of God, permeating in everything existing. The individual soul sparks with the light of divine spirit. Within the Naam contemplation there is then an embracement felt within ones body which is warm and gentle. This drenches one into God’s love. The first experience of God of the inner enlightenment of divine light is seen as vibrant rays saturated with Naam amrit. The vibrations are felt at the dhasam dhaur. One comes to experience this when they abandon all worldly entanglements and live in full devotion to Guru Sahib. This light ray’s flicker, they are extraordinarily fluorescent, glowing blue zooming outwards diagonally. This is very enchanting and extremely amazing to envision. These vibrant rays make one feel blissfully cool and drenches your tongue in Naam ras. The vibrations are felt within the dhasam dhaur. This is called the Parjat tree which satisfies all cherished desires. The word of Naam vibrates inside your tenth gate making every organ chant with the praise of God. The drumming beat of the word makes one keep in a steady mind, being motionless except on the movements of Waheguru. Anhd DunI sd vjdy aunmin hir ilv lwie ] The Unstruck Melody constantly vibrates within; my mind is exalted and uplifted-I am lovingly absorbed in the Lord. The unstruck melody of God’s praises is heard vibrating inside the dhasam dhaur. This causes happiness in one’s mind and vanquishing all evil thoughts leaving virtues of godliness, keeping one in a state of peace and poise. One feels a passionate cry for Naam and brings one into tears; tears of love pouring down one’s face leaving a trail of thrill, urging to have more. This new joy and happiness makes the mind to blossom forth. Thus, the lord becomes one’s mainstay and life support, whose divine virtues been sung for rejuvenation and flourishing. The Naam imbued one becomes a single-minded devotee.

most people will say amritvela starts like from 1 til 6 within that time one should do 2 hours minimum of naam abyaas followed by nitnem