sher-e-panjab

the rise of these babay are due to the stupidity of our own ppl

Guru Maneyo Granth Sarbans Dhani Guru Gobind Singh Sawa Lakh Se Ik Larau Khalsa Mero Roop Hai Khaas Nanak Naam Jahaz Hai Dukh Bhajan Tera Naam Nanak Dukhiya Sab Sansar Uchadar Babay Nanak Da other movies: Shaheed Udham Singh Maachis Border Hindustan Ka

there are many advantages and disadvantages, bus jus think wot if some1 is wrongly given death penaly and then discover the person was innocent. this has happened in a lot of cases. death penalty should only b given 2 rapists, its the most immoral thing 2 do n theres nothing u can say to justify it :wub: @ :wub: @

http://forums.waheguroo.com/index.ppa?act=...t=ST&f=8&t=8201

I THOUGHT YOU WERE JUST DISCUSSIN THE NEWS ARTICLE. WE SHOULD POST THIS UNDER A NEW HEADING

so tru, only way mann is gonna win is if he get the sharab bottles out, things in punjab are changing, captain is going well n actually doin something, before he raised the issues on the waters, now hes building relations with pakistan punjab minister, encouragin him to take crops from us n not go elsewher, so good news for the farmers :wub:

it was all goin good until.. mann n dal khalsa shud work 2gether, unity is needed!!

well bro u know its true no point denying it, im sure you have been to punjab and seen the state of it, and not jus there, even in us,uk n canada ppl with turbans n beards drink/smoke n god knows wot else.nice to c u make the word hindu stick out, wots your problem with hindus, also all these producers are from punjab who make films like veer-zara if youve ever watched scary movie, when they do the spoof of the exorcist scene and the priest jumps on top of the girl n u know the rest. did that mean that the film portrayed all christians n priests so wot if i watch bollywood films now n again, oh yh according to your philosiphy that makes me a traitor

jus change the .rm ext to .ra it will work, on the other hand there are hundreds of progs that convert ra/rm to mp3 but u gotta consider that the rm file u hav is compressed n no matter wot u do quality will remain same

NOT FUNNY AT ALL!! PURE STUPIDITY. STUPID KANJOOS NIHANG

ok 1st of all were the guys in the film amritdhari?? if not, theyre not sikhs in the 1st place, secondly whether u like it or not these so called singh actually do all the things u mentioned. wot the hell is your point, u want 2 c a hindu dying??

come on guys i dont think its the govt fault for all this, i mean take for example in every single film theres made it always shows the politicians and police are money hungry, and sex starved. wudnt they b banning all this if that was the case. take for example a film called Dev released not so long ago, it shows the police n govt involvement in the gujrat riots

just type gursevahub.com/gurseva.no-ip.com in manual connect address then click connect, damn its not rocket science!!!

that was happenin to me 2, webroot spy sweeper did the trick u can download 30day trial from www.webroot.com

u cant jus take ur head off can u, jus in that way u cant take ur kakkar off.

well obviously the hub is down...

well you shouldnt b in that state in the first place as a sikh, coz the song is about a ppl who hav been left by ther lovers. met his fate by singhs? surinder shinda had him shot not the kharkoos lol u dnt like our culture? you dont like maki di roti n saag with a glass of lassi :| you dont mind wen kavishris like jagowale are bein remixed but its those same artists who do tracks about sha rab, girls, jatts etc

jus right click on file then chose the 'download to' option n pick the folder were the partial file is and it shll continue, the folder will have 2 b on your comp not on a disc. in any other case just leave the non complete file in your default download folder and if user goes offline then comes back it will continue from wer it is, or from your download queue right click n 'serach for alternates' then it will search if other users have that same file n u can begin 2 download from them the remaining part (this only works if the other user has the file u want named the same as the one in your download queue and is same size, if its not the same name then jus choose 'download to' option, however this only works if the file size of both files are the same) its kinda confusin uf youre new to it

thas rite we celebrate Bandi Chhor Divas, but how come the date changes every year,

http://info.indiatimes.com/1984/14.html TWENTY years ago, for three days, armed mobs had a free run - killing Sikh men, destroying their properties, molesting their women and assaulting their children. It was the biggest massacre faced by independent India. When one section of the community was trying to survive the terror, the other section of the community seemed to be reliving the trauma of Partition. "My family managed to cross the border during the time of Partition. It was not an easy job but we knew once we reached our land, no one could harm us. But we were wrong," says Shyama Rani Bhatia (52). Her parents had to face the trauma of both 1947 and 1984. Shyams's mother, who now lives in Lucknow, was just 13 during the Partition. For her, escaping those brutal hands in Pakistan was definitely a matter of chance. But that was not the end. 37 years later, when Shyama's parents had forgotten the turbulent past, there was a knock. "My parents house was the fifth one in the lane. Their neighbours were also Sikhs. My parents called the police when the first house was set on fire. Only to hear 'Ab jo kiya hai, uske liye bharo' (You have to pay for your deeds)." "In 1947, they took refuge across the border. But 20 years ago, which border could they cross? Where could they hide? We had become outcasts in our own country," exclaims Shyama. Life had indeed taken an ugly turn. More than 4,000 people were killed in three days. People ran for their lives, desperate for refuge. Many Sikh families cut off their sons' hair to shield them. Bu t for some it was sacrilege. "My sister-in-law's family was attacked. The women tried to escape but failed. The mob spilled petrol on the men and lit them. But a Hindu neighbour rescued one of her sons - he plaited his hair and dressed him up in woman's clothes. He was the only one to survive in his family," Shyama Rani says. Burning people with tyres round their neck, chopping off their hair, burning their turbans - these were common sight during the time. Even the Granth Sahib was not spared. "My blood boils when I think of those days," says Virender Singh, who is Shyama's neighbour. "We were living in Khyber Pass (located in north Delhi). We (his father, sister and himself) decided to go to the house of our brother - Urvinder Singh - who was the Tihar Jail Superintendent. On the way, a mob (not a very big one) stopped us. They forced out our turbans and burnt them. They even tried to cut our hair but I resisted. In the process I was stabbed in my chest," Singh says. "We somehow managed to escape and hid in a Hindu household for five days. My younger brother was not so lucky. All his belongings were burnt along with his turban. He spent a night at the Nigambodh Ghat (a cremation ground) amongst burning bodies," recalls Singh. Three days of trauma, and then the life began to take its normal fold. But Singh's father had forgotten to smile. Just when the painful memories from the Partition had almost faded, the incident brought back everything but in a more grotesque manner. Like any other migrant, the Partition for Singh's father was synonymous to horror and disgust. Being robbed of all his belongings and running away from the same hands that he once held wasn't easy. Crossing the border might just imply moving ahead few hundred kilometres but for Singh's father it was slaughtering his emotions. He was a 'Hindustani' who could not afford to spend a minute in 'Pakistan'. When the train from Pakistan arrive d loaded with dead bodies, his father was among those who managed to escape the brutal hands. When the entire atmosphere smelled of blood and terror, Singh's father was relishing the thought of coming home. But not for long. For this home had become another slaughter house. He was reliving every moment he dreaded. "It was as if his life had lost its importance," says Singh. A period of 60 years and two deep scars. It might have been 20 years but the fear has not died down yet. It happened first, when they wanted to come and relax in the warmth of their motherland and again, when they were secured that nothing could harm them in their own country. "But our community does not know how to give up. Hume mitti me mila diya tha aur hum phir se sona ban kar dikha diye hai (we were razed to the ground, but we have fought back). We are the strength of this nation and will always be," says Shyama with much pride and satisfaction.

http://timesofindia.indiatimes.com/article...show/907108.cms When Gurdwaras turn first target If turbans have become the ubiquitous symbol of the Sikhs, the gurdwaras are the touchstones of its faith. When Indira Gandhi fell to the bullets of her Sikh security guards, however, they became red flags to hordes of enraged rioters. For the first time in the history of free India, places of worship became the target of mob attacks. Of about 450 gurdwaras in Delhi, some three-quarters were either damaged or destroyed. In fact, they were the first targets by the 1984 rioters, perhaps to prevent Sikhs from collecting there and putting up a combined resistance. The first targets also became the last refuge of most Sikh families. At a time when Sikhs had lost faith in all authorities, gurdwaras became not just a source of strength but also a reaffirmation of the spirit of the Sikh community. The gurdwaras have come a long way since 1984 and no physical scar remain of the horror attack mounted 20 years ago. But there have been repercussions. "The gurdwara gates are manned at all times. And the guards are armed with barsas, a thick wooden stick with a short sharp-edged weapon on top" The gurdwaras have shored up their defences, says Bhagat Singh, manager of the Nanavati commission office at Rakabganj gurdwara,. "There used to be a two-feet wall, but 1984 exposed their vulnerability," says Singh. "So the gurdwara committees decided to build high walls - a 10 feet wall with an additional two feet grill with sharp edges". > "Today no one can scale these walls. This can be seen in almost all the major gurdwaras of Delhi, including Bangla Sahib." Same is the case in the gurdwara at the posh New Friends Colony. On the night of October 31, 1984, the gurdwara was ransacked and set on fire. But today no traces of the dark days remain. The gurdwara is surrounded by an eight-feet wall and a strong steel gate guards the gate. A fortified wooden door awaits the visitor at the entrance of the sanctum sanctorum. Security is indeed a priority for the gurdwara management. "The gurdwara gates are manned at all times. There are three shifts of eight hours each. And the guards are armed with barsas, a thick wooden stick with a short sharp-edged weapon on top," says Singh. What threat do these barsas guard against? Mainly, fear. "If the outside periphery is secure, we don't need to worry about anything," asserts Singh. Not all are so security conscious. President of Delhi Sikh Gurdwara Management Committee (DSGMC), Prehlad Singh Chandok, says, "There is no need of any precautions. We are not scared of anyone. The only time we had ever taken precautions was at the time of the riots. What was happening was wrong and we had to stop it. But today we are not scared of anyone." Some gurdwara managers have more faith in their Gurus than security systems. "No one will ever be able to enter this holy place to repeat 1984. We'll make sure of that," a manager at Seeshganj Saheb asserts. On being asked if they would use weapons to stop the mischief-makers, he replies angrily, "We don't need any weapons. The men are enough for them." That's the spirit that dominates not just the community but also their religious symbols. The tall sprawling structures all over the city give out only one message. As Chandok says, "We are not scared of anyone and we won't let 1984 to ever repeat itself."

DAMN RITE ABOUT TIME!!!!

blah blah blah first everybody was bitching that no1 is putting the video online, now its online u find another reason to <admin-profanity filter activated>, if u dont like it then dont watch it!! if you want it soo much go request the channel for it and buy it

the biharis are takin over punjab, they gettin their own ration cards n soon they will b able to vote in punjab, its not long before thers a bihari minister in charge of punjab, but as u say loads of punjabis are comin to west its not all bad as they are only here 2 make money n send it back home, the more punjabis sendin money to punjab the richer it becums

which means the other half do (2halves make 1) n they think were terrorists. even a gora said 2 me ur main population is in india n u dont even make up 3%. theres more christians than yous, you lot couldnt even defend the golden temple in '84:| in school me n my friends used to be allowed to take days of for EID, get out of school on friday for 'prayers' and no1 had a clue about us, until one day i got caught by Religious Ed teacher