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Singhstah

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Singhstah last won the day on April 13 2013

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  1. It looks like this word has been used in Faridkot teeka Any 136 ਅਠਸਠਿ ਤੀਰਥ ਸਗਲ ਪੁੰਨ ਜੀਅ ਦਇਆ ਪਰਵਾਨੁ ॥ ਅਠਾਹਠਂ ਤੀਰਥੋਂ ਕੇ ਇਸਨਾਨ ਅਰ ਸਭ ਪੁੰਨੋਂ ਕੇ (ਪਰਵਾਨੁ) ਸਦਰਸ ਹੈ ਜੋ ਜੀਵੋਂ ਪਰ ਵਾ ਆਪਨੇ ਜੀਵ ਪਰ ਦਯਾ ਕਰਨੀ ਹੈ॥ Looks like it means parvaan if I have understood correctly. However there is also the following where Faridkot has used the same but here it seems it's been used to mean "other" or "second" if I have understood correctly, unless it means greater or foremost? ਆਪੇ ਕਰੇ ਕਰਾਏ ਕਰਤਾ ਅਵਰੁ ਨ ਦੂਜਾ ਤੁਝੈ ਸਰੇ ॥੯॥ (Ang 552) ਕਰਤਾ ਪੁਰਖੁ ਸਭ ਕੁਛ ਆਪ ਹੀ ਕਰਤਾ ਕਰਾਉਤਾ ਹੈ
  2. Please post the specific shabads so we can do veechar on them
  3. I am a regular reader of dasam patshah Di bani, uggardanti is one of my favourite bania, I would agree with you to an extent but actually put forward another view. Yes this is definitely praise of Sri Durga and not simply the kirpan - the of view of the praise just being a kirpan had truly come from people not wanting to go past their comfort zone. However I would say that "Durga" can definitely be seen on two levels. One is indeed the physical roop of Devi - this is the meaning of Durga throughout most of chandi Di vaar- a physical being fighting demons. Any regular reader of
  4. Ignore the translation, the exact rehat is not to do "par istree da sang", meaning not to have sexual relations with a woman that is not yours/someone else's. The only way that a woman can be considered yours and not "par istree" is if you have had Anand karaj to her. So yes sex with anyone that is not your wife (whether you are married or not) is a bajjar kurehit. The moment this has taken place, a person ceases to be a Sikh and Guru Sahib's hand is no longer on that person's head. Such a person no longer has any rishta with Guru Sahib any more and they must confess this bajjar kurehit to the
  5. In short, using ATM is not the best option. If you open a Punjab national Bank (PBN) account here in the UK, it is considered different to an account opened in India and in short you don't have any support or service for it there. The most I could do with my PBN account was withdraw some money daily which was limited to a certain amount allowed to be withdrawn each day. There are currency changers in Punjab such as Thomas Cook which can change it for you. You can change some money at the airport but don't change too much money there as the rate is usually not great. One way is to h
  6. I know someone this has happened to, they were ill for a long time and didn't manage to comb their hair. So I helped him to sort it. It was really badly matted hair that looked impossible to sort out but guru kirpa we managed it. First do ardaas. Then you will need to get LOADS of coconut oil. What you should do is keep applying loads of coconut oil again and again and you will have to use your FINGERS to separate each hair. You will probably need to spend along time like more than an hour of not 2 hours to to do this. Only after you have separated them from each other should you try to comb.
  7. Please can you send me a link to any profiles that were sharing this and any contact details of any people sharing this? I would be very happy to meet any supporters of this rubbish face to face. Thank you
  8. The next generation of comrades posing as Sikhs has come about and is now very active on social media posting things such as this. One example is 'Sikh Talk' on facebook. These people are continuing the same tactics as the generations before them in Punjab. They wish to destroy Sikhi from inside by secretly promoting their extreme left wing views and anti-religious sentiments under the guise of being pro Sikh. These atheist comrades were the biggest enemies of the Sikh freedom movement and make up most of the current Sikh missionary dushts. The current generation are not aware of the
  9. Haha,what a loser you are. That's like saying people who play violent video games are secret wannabe mass murders. (which, coincidentally, meat eaters actually are). Stop trying to sound clever as you actually sound incredibly thick. It is not the taste of meat that vegetarians object to, it is that litle thing called slaughter. So if something has not been slaughtered, its vegetarian and doesn't compromise a vegetarian's belief in anyway. These products prove to the wider world that you can be a vegetarian and not feel you are missing out on anything. Do you understand now or shoul
  10. This guy is a joke. A few years back he was living in London like a typical freshie boy trying to make it in Southall. Guess it didn't work out so he thought it would be more profitable to go back home and become a baba. There pics of him being matha tek etc. There are some pics speculating that he has also trimmed his mucha
  11. VahegurooJiKaKhalsaVahegurooJiKiFateh! The sangat alone chooses who leads the Khalsa Panth, and we choose the Panj Pyare. Please share the image below across social media and set as your dp to show who you accept as your leader! #SachayAagoo VahegurooJiKaKhalsaVahegurooJiKiFateh!
  12. VahegurooJiKaKhalsaVahegurooJiKiFateh No problem has no solution. No dukh is irremovable. Dukh is not as a result of an events, dukh is simply a result of the hope that we apply to events. Give up wanting things and you will not feel dukh. Guru Sahib says the only important thing is naam- not any of the worldly things you have mentioned that you are worried about. So as far as guru sahib is concerned, as long as you jap naam you are fine. Guru Sahib's opinion of you is all that matters. Look at things from Guru Sahib's prospective, not the world's. Please get in touch with me via personal
  13. The section in Sri Dasam Granth that you are quoting from is the part where Vaheguroo is talking about the various sadhus, religious leaders, prophets, etc. that were on earth prior to Satguru Nanak manifesting in human form. It is written in chronological order, with each prophet/saint being mentioned in the order that they came to Earth. It is impossible for the Ramanand mentioned in Sri Dasam Granth to be the same blessed Bhagat Ramanand Jee whose bani is in Sri Guru Granth Sahib Jee as the Ramanand in this passage appears BEFORE Islam's prophet Muhammed. Muhammed was born in 570 CE while o
  14. I am looking for the english translations of Bhavrasamrit Granth and Vivek Pradipika by Bhai Tirath Singh Nirmala. Can anyone please share where I may be able to find them?
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