Jump to content

[salok] Bhagat Kabeer Jeo Kae


Recommended Posts

vaheguru ji ka khalsa vaheguru ji ki fateh

ਕਬੀਰ ਸਮੁੰਦੁ ਨ ਛੋਡੀਐ ਜਉ ਅਤਿ ਖਾਰੋ ਹੋਇ ॥

kabeer samund na chhodee-ai ja-o at khaaro ho-ay.

Kabeer, do not leave the ocean, even if it is very salty.

ਪੋਖਰਿ ਪੋਖਰਿ ਢੂਢਤੇ ਭਲੋ ਨ ਕਹਿਹੈ ਕੋਇ ॥੫੦॥

pokhar pokhar dhoodh-tay bhalo na kahihai ko-ay.

If you poke around searching from puddle to puddle, no one will call you smart.

ਸਮੁੰਦੁ = ocean; ਨ ਛੋਡੀਐ = do not leave; ਖਾਰੋ = salty; ਪੋਖਰਿ = puddle/pond; ਢੂਢਤੇ = searching (or is this poking?) ਭਲੋ = great, smart; ਕਹਿਹੈ = say,

tropical_fish_aquariums.jpg

Bhagat Kabeer Ji is continuing with the metaphor of the fish being caught by a fisherman. Bhagat Ji is saying that it is stupid for the fish to jump from puddle to puddle in an effort to escape the fisherman's net. It will eventually be caught if there isn't enough space or time for the fish to swim away quickly. The fish would be safer in the vast ocean or sea, even if there is a salty taste to the water.

Bhagat Kabeer Ji is talking about us as the fish, always searching around for temporary happiness. We go from person to person seeking comfort and support, or we go from place to place enjoying various distractions. In the end we will always get bored with the materialistic things we go after. We get tired of continuously leaning on people and expecting them to help or lift our burdens away - but still we don't give up. We have so much faith in Maya, even when it constantly lets us down. But we doubt Maharaj, not even setting aside our pride a little in an effort to ask for help with full faith that He *will* help.

Is true greatness becoming a millionaire through business investments? Being a 'good person'? Or maybe wearing a Baana and decorating our Dastaaran with Shastar and calling ourselves Daas? We have to realise that it's more than this. Plenty of people think it's okay to live a decent life being a generally good person, but is that really all we're here for? In Akaal Purakh's Darbar we won't be praised for making money or anything else. We chase after materialistic things for self-satisfaction - a mother is attached to her family, proud of her sons. A shopkeeper aims to make a fat profit. But we have to recognise our place in the bigger picture, where ultimately there is only Maharaj.

_40875191_lake203x203.jpg

:):

~l~

vaheguru ji ka khalsa vaheguru ji ki fateh

Link to comment
Share on other sites

vaheguru ji ka khalsa vaheguru ji ki fateh

ਕਬੀਰ ਸਮੁੰਦੁ ਨ ਛੋਡੀਐ ਜਉ ਅਤਿ ਖਾਰੋ ਹੋਇ ॥

kabeer samund na chhodee-ai ja-o at khaaro ho-ay.

Kabeer, do not leave the ocean, even if it is very salty.

ਪੋਖਰਿ ਪੋਖਰਿ ਢੂਢਤੇ ਭਲੋ ਨ ਕਹਿਹੈ ਕੋਇ ॥੫੦॥

pokhar pokhar dhoodh-tay bhalo na kahihai ko-ay.

If you poke around searching from puddle to puddle, no one will call you smart.

ਸਮੁੰਦੁ = ocean; ਨ ਛੋਡੀਐ = do not leave; ਖਾਰੋ = salty; ਪੋਖਰਿ = puddle/pond; ਢੂਢਤੇ = searching (or is this poking?) ਭਲੋ = great, smart; ਕਹਿਹੈ = say,

tropical_fish_aquariums.jpg

Bhagat Kabeer Ji is continuing with the metaphor of the fish being caught by a fisherman. Bhagat Ji is saying that it is stupid for the fish to jump from puddle to puddle in an effort to escape the fisherman's net. It will eventually be caught if there isn't enough space or time for the fish to swim away quickly. The fish would be safer in the vast ocean or sea, even if there is a salty taste to the water.

Bhagat Kabeer Ji is talking about us as the fish, always searching around for temporary happiness. We go from person to person seeking comfort and support, or we go from place to place enjoying various distractions. In the end we will always get bored with the materialistic things we go after. We get tired of continuously leaning on people and expecting them to help or lift our burdens away - but still we don't give up. We have so much faith in Maya, even when it constantly lets us down. But we doubt Maharaj, not even setting aside our pride a little in an effort to ask for help with full faith that He *will* help.

Is true greatness becoming a millionaire through business investments? Being a 'good person'? Or maybe wearing a Baana and decorating our Dastaaran with Shastar and calling ourselves Daas? We have to realise that it's more than this. Plenty of people think it's okay to live a decent life being a generally good person, but is that really all we're here for? In Akaal Purakh's Darbar we won't be praised for making money or anything else. We chase after materialistic things for self-satisfaction - a mother is attached to her family, proud of her sons. A shopkeeper aims to make a fat profit. But we have to recognise our place in the bigger picture, where ultimately there is only Maharaj.

_40875191_lake203x203.jpg

:):

~l~

vaheguru ji ka khalsa vaheguru ji ki fateh

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • The Mind is Jyot Saroop (Waheguru), but the mind is under the influence of five evils… Through Naam Simran( Rememberance), the mind will begin to detach from evil, and get back to its original form ( MANN TU JYOT SAROOP HEH)… Until the mind breaks free from the five evils, one will go through the cycle of paap and punn….which leads to Karma… Naam Simran destroys past karma, and prevents new karma coming into fruition… I did this, I did that… This non realisation of the Jyot Saroop gives rise to paap and Punn, which in turn gives birth to suffering and misery…
    • I agree we're not born with sin like the Christians think. Also I agree we have effects of karma. But Gurbani does state that the body contains both sin and charity (goodness): ਕਾਇਆ ਅੰਦਰਿ ਪਾਪੁ ਪੁੰਨੁ ਦੁਇ ਭਾਈ ॥ Within the body are the two brothers sin and virtue. p126 Actually, we do need to be saved. Gurbani calls this "udhaar" (uplift). Without Satguru, souls are liable to spiritual death: ਜਿਨਾ ਸਤਿਗੁਰੁ ਪੁਰਖੁ ਨ ਭੇਟਿਓ ਸੇ ਭਾਗਹੀਣ ਵਸਿ ਕਾਲ ॥ p40 Those who have not met Satguru Purakh are unfortunate and liable to death. So, yeah, we do need to be saved, and Guru ji does the saving. The reason Satguru is the one to save is because God has given Satguru the "key" (kunji): ਸਤਿਗੁਰ ਹਥਿ ਕੁੰਜੀ ਹੋਰਤੁ ਦਰੁ ਖੁਲੈ ਨਾਹੀ ਗੁਰੁ ਪੂਰੈ ਭਾਗਿ ਮਿਲਾਵਣਿਆ ॥੭॥ In the True Guru's hand is the key. None else can open the door. By perfect good fortune the Guru is met. p124
    • That's unfortunate to hear. Could you give any more information? Who was this "baba"? He just disappeared with people's money? Obviously, you should donate your money to known institutions or poor people that you can verify the need of through friends and family in Punjab.
    • Sangat ji,  I know a family who went Sevewal to do seva sometimes end of 2019. They returned last year in great dismay and heart broken.  To repent for their mistakes they approached panj pyaare. The Panj gave them their punishment / order to how t make it up which, with Kirpa, they fulfilled.  They were listening to a fake Baba who, in the end, took all the "Donations " and fled sometime over a year ago. For nearly 4 years this family (who are great Gursikhs once u get to know them) wasted time and effort for this fake Baba. NOT ONLY this one fam. But many, many did worldwide and they took their fam to do seva, in village Sevewal, city Jaitho in Punjab. In the end many families lost money in thousands being behind this Baba. The family, on return, had to get in touch with all the participants and told them to stop.  I am stating this here to create awareness and we need to learn from whom we follow and believe. It's no easy but if we follow the 3 S (Sangat, Simran and Seva) we will be shown the light. As I am writing this the family in question have been doing the same since 2008 onwards and they fell for this Baba... it is unbelievable and shocking.  This am writing in a nutshell as am at work on my break so not lengthy but it deserves a great length.  Especially the family in question, who shed light on youngsters about Sikhi 20 plus years!! 
    • Giani Kulwant Singh Jawaddi Kalan uses simple Punjabi.
×
×
  • Create New...

Important Information

Terms of Use