Jump to content

Sikhs Slam Us Bill Barring Wearing Of 'religious Dress'


TheSuperbell
 Share

Recommended Posts

I mean i can understand wearing Sikh clothes in educational institution are not appropriate but barring turbans is bloody ridiculous!

Washington: Sikhs in the US have slammed a state law that would bar teachers from the community in public schools from wearing "religious dress" including turbans, a move that may spark a racial row.

spacer.gif In effect, the bill passed by the Oregon legislature and now on the governor's desk "prohibit teachers from wearing religiously-mandated attire, including turbans and other distinctive clothes by the Sikh community, in public schools.

According to the bill, education officials and schools would have the power to "prohibit a teacher from wearing religious dress while engaged in the performance of duties as a teacher," the Oregaonlive online reported.

Actually the draft law passed by the Oregon legislature broadens religious freedom in the workplace, but has prompted protests by faith leaders because it exempts schools from the same rights.

The bill, titled the 'Oregon Workplace Religious Freedom Act', grants workers wide religious leeway as long as the activity, clothing or other practices don't cause an undue hardship on the employer.

But the school exemption has highlighted "a glaring hole in Oregon's efforts to expand religious freedoms".

The new law "fails in its essence if it doesn't honestly and comprehensively provide religious freedom for all Oregonians," said Rajdeep Singh Jolly, law director of the Sikh American Legal Defense and Education Fund in Washington, DC.

"It smacks of irony," Jolly said. "It takes two steps forward and 10 steps back," he was quoted as saying in the report.

The Washington-based Council on American-Islamic Relations (CAIR) joined the Sikh community in protesting the Oregon bill to "prohibit teachers from wearing religiously mandated attire such as an Islamic head scarf or hijab."

CAIR National Communications Director Ibrahim Hooper wondered if this Act would be enforced to ban Christian or Jewish teachers from wearing a cross or a star.

Sikhs tend to stand out in such cases because the religion requires members to wear turbans, said Hari Nam Singh Khalsa, a Portland attorney who said a judge once told him to remove his "hat" or leave the courtroom.

"Its hard for me to imagine that just because somebody is wearing something that is required by their religion that this is in any way suggestive to students of an endorsement of the religion," Khalsa underlined.

Jolly, the Sikh legal fund representative, has written to Governor Ted Kulongoski urging a veto of the bill.

According to the report, a spokeswoman for Kulongoski said the governor expects to sign the bill because vetoing it would not change Oregon's law prohibiting teachers from wearing religious garb.

Oregon has had a law on the books for decades that states, "No teacher in any public school shall wear any religious dress while engaged in the performance of duties as a teacher." Pennsylvania has a similar law.

Oregon's law was tested in the 1980s, when a Sikh teacher was suspended from her job as a Eugene special-education teacher for wearing a white turban and white clothes to class. The case went to the Oregon Supreme Court, which upheld the suspension. The US Supreme Court declined to hear the case, the report said.

Bureau Report

http://www.zeenews.com/news548059.html?FORM=ZZNR3

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • Umm, that's totally irrational, bro. There are plenty of prakash-dara Singhs in Punjab (less than we'd like, but still plenty). No one cares that you are sabat soorat. It isn't 1986. You can walk around in chola, kurta-pajama, or jeans. Whatever. If you want the look @dallysingh101 is referring to, just go into a cheap clothing shop (not a Western-style mall) and buy some shirts for 250 rupees or a track suit for 2000 rupees. You'll get the cheap stuff made in some sweatshop in Bombay.
    • The Mind is Jyot Saroop (Waheguru), but the mind is under the influence of five evils… Through Naam Simran( Rememberance), the mind will begin to detach from evil, and get back to its original form ( MANN TU JYOT SAROOP HEH)… Until the mind breaks free from the five evils, one will go through the cycle of paap and punn….which leads to Karma… Naam Simran destroys past karma, and prevents new karma coming into fruition… I did this, I did that… This non realisation of the Jyot Saroop gives rise to paap and Punn, which in turn gives birth to suffering and misery…
    • I agree we're not born with sin like the Christians think. Also I agree we have effects of karma. But Gurbani does state that the body contains both sin and charity (goodness): ਕਾਇਆ ਅੰਦਰਿ ਪਾਪੁ ਪੁੰਨੁ ਦੁਇ ਭਾਈ ॥ Within the body are the two brothers sin and virtue. p126 Actually, we do need to be saved. Gurbani calls this "udhaar" (uplift). Without Satguru, souls are liable to spiritual death: ਜਿਨਾ ਸਤਿਗੁਰੁ ਪੁਰਖੁ ਨ ਭੇਟਿਓ ਸੇ ਭਾਗਹੀਣ ਵਸਿ ਕਾਲ ॥ p40 Those who have not met Satguru Purakh are unfortunate and liable to death. So, yeah, we do need to be saved, and Guru ji does the saving. The reason Satguru is the one to save is because God has given Satguru the "key" (kunji): ਸਤਿਗੁਰ ਹਥਿ ਕੁੰਜੀ ਹੋਰਤੁ ਦਰੁ ਖੁਲੈ ਨਾਹੀ ਗੁਰੁ ਪੂਰੈ ਭਾਗਿ ਮਿਲਾਵਣਿਆ ॥੭॥ In the True Guru's hand is the key. None else can open the door. By perfect good fortune the Guru is met. p124
    • That's unfortunate to hear. Could you give any more information? Who was this "baba"? He just disappeared with people's money? Obviously, you should donate your money to known institutions or poor people that you can verify the need of through friends and family in Punjab.
    • Sangat ji,  I know a family who went Sevewal to do seva sometimes end of 2019. They returned last year in great dismay and heart broken.  To repent for their mistakes they approached panj pyaare. The Panj gave them their punishment / order to how t make it up which, with Kirpa, they fulfilled.  They were listening to a fake Baba who, in the end, took all the "Donations " and fled sometime over a year ago. For nearly 4 years this family (who are great Gursikhs once u get to know them) wasted time and effort for this fake Baba. NOT ONLY this one fam. But many, many did worldwide and they took their fam to do seva, in village Sevewal, city Jaitho in Punjab. In the end many families lost money in thousands being behind this Baba. The family, on return, had to get in touch with all the participants and told them to stop.  I am stating this here to create awareness and we need to learn from whom we follow and believe. It's no easy but if we follow the 3 S (Sangat, Simran and Seva) we will be shown the light. As I am writing this the family in question have been doing the same since 2008 onwards and they fell for this Baba... it is unbelievable and shocking.  This am writing in a nutshell as am at work on my break so not lengthy but it deserves a great length.  Especially the family in question, who shed light on youngsters about Sikhi 20 plus years!! 
×
×
  • Create New...

Important Information

Terms of Use