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Concept Of God In Sikhism


KOOKAR
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"You bare the creator of alll,

You give the soul, body and life

We are meritless;without virtue

Bless us, O merciful Lord"

The divinity of love and truth which we identify with God is the LOrd described by GUru Nanak as the Ul;timate Spiritual Reality and is different to any godheads in te likeness of a human or any other form.

The persistent survival of a number of competing religions all claiming the privilege of being the sole recipients of GOd's incarnation or his final revelation ia a challenge to all the competing claims alike, since if such a privilege were ever granted by God, it would need to be exclusive. Only one of these claims can be valid, if there is any validity in any of them.

Thus who is to judge between theconflicting claims of Mohammed as the Last of Prophets, Jesus or Krishan as the sole incarnations of God, or Moses as the The Greatest Prophet?In each case the claim is exclusive, Unique and final. It is in fact extremwely difficult to imagine tha a God who governs the infinite universe would bestow his grace of self revelation (which is unique and final in each case) on a certain tribe at a certain time on a particular part of our satellite earth of an insignificant galaxy. While in space dimensions, our Earth is only a tiny planet and in time dimensions its life is still many more millions of years, the so-called Unique and Final claim or revelation aqklready happens to be amatter of the past.

On the other hand, Guru Nanak Dev described God as a Supreme Spirit, Ultimate Soiritual REality os Spiritual Universe and he rejecte the idea of exclusiveness and uniqueness of any prophets, gods , race or religion.Although, Guru Nanak was in no way less divine than any of tyhem, yet he never asserted his divinity and not having made any claims of any kind , he stands unique amongst all divine personalities.

Guru Nanak's definition of god and the universe has been unparalled in Eastern mysticism.The following are only a few passages from his hyms. to be continueed................................................................................................

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