Jump to content

HISTORICAL OCCURENCES AT DELHI GURDWARAS FOR THE PAST FEW WEEKS


DSGj
 Share

Recommended Posts

Giani Sher Singh Jee Ambala did Katha again today at Bangla Sahib in the morning (March 19, 2013).

Today was his last day. He did Katha on 3 days including today. So that means from March 17-19, 2013.

I have today's recording and the 18th as well. I missed March 17, hopefully that is somewhere out there.



Oh yeah, I forgot to add in....

the Sangat absolutely loved him :smile2:

Link to comment
Share on other sites

Good riddance from manmat being preached from there by

Gurbachan singh Panwan

Sarbjit dhunhda

Harjinder sabhra ( Ex cop)

Sometimes harinder alwar

Paramjit Sarna got defeated because of promoting blasphemy of Ragi darshan. He got what he deserved.

Link to comment
Share on other sites

Bhai Amrik Singh Jee Chandigarh Valey did Katha today at Bangla Sahib.

Looks like SGPC hasn't removed him and a few others yet.

Is he not a notorious missionary who does katha in Canada also? Giani shivteg singh is still there.It will take time to purge them and remove missionary stalls from Gurudwara premises.

Link to comment
Share on other sites

I heard there is another missionary and a notorious one , Gurbux Singh gulshan from uK, who does katha from Bangla sahib routinely.

Is it correct? he is the most dangerous one like a snake.

He did katha at Stockton Gurudwara sahib in this january and ridiculed Naam simran.He also advised sangat it is OK to eat meat.

sangat should write to SGPC not to allow him to do katha there and at times he did katha from manji sahib also. I objected to this to SGPC. We have to expose such characters.

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • I am in big dilemma.  As we all know that waheguru ji everywhere. I also understand that it is important to go to gurudwara sahib as well. My question is that if i do ardaas at home or any other place other than  gurudwara sahib, will it be heard and acknowledged by guru sahib or it is always important to go to gurudwara sahib and do ardaas at gurudwara sahib for guru sahib to acknowledge it? I always do path and ardaas at home in front of harmandir sahib photo or hazur sahib photo  and then for important things i make a list and go to gurudwara sahib to do the ardaas there because i think that if i do ardaas in front of guru granth sahib then it will be more accepted by guru sahib. On the other hand i think that if i am doing ardaas in front of harmandir sahib or hazur sahib photo and redoing the same ardaas at gurudwara sahib, i feel that i am not respecting the authority of harmandir sahib or hazur sahib. Because of all this, I wait to find a quite time at gurudwara sahib when there is less or no sangat  so that I can open my list and read and do ardaas spend 10-15 minutes on average to do ardaas. If there are lot of people, i can't do ardaas due to people in the lineup and I don't want to block access to them while i am spending so much time doing ardaas. If i leave without doing ardaas then i am embarrassed, disappointed and sad and then OCD kicks in. Kindly help!    
    • Play/do gurbani, simran and keertan often, make sure you do your nitnem, use sarbloh and wear sarbloh!
    • process is to find a vichola and then the vichola talks between your family and theirs. The process should be similar to how rishta is done in India side!
    • No. If you read the histroy of Guru jis' times and even centuries later, usually marriages were done in childhood. Then when they were old enough to start their grihast jeevan partnership, the bride is brought over to her husbands's house in muklawa ceremony. 4-5 years engagement is silly. You get Anand Karaj now, and then after university she you do muklawa, that is much more in the guidelines!
    • you need to explain that even the devtay kept their kes, and is a part of the ancestors' culture, that sikhi is also preserving the kshatriya and dharmik cultures!
×
×
  • Create New...

Important Information

Terms of Use