Jump to content

Sydney Sikhs To Hold Peaceful Protest Against Narendra Modi


SinghStation
 Share

Recommended Posts

Local Australian Sikhs would protest in Sydney against Indian Prime Minister Narendra Modi on 17th November at Sydney Olympic Park. The main objectives behind the protest are to exercise Freedom of Speech against gross failure of minority human rights in India


By holding the rein of power in its hand through Modi, RSS has started the speedy campaign to wipe out the distinct identity of minority nationalities, RSS has appointed Vai Sudarshan Rav as a head of Indian Historical Research Institute to distort the history of minority nationalities and rewrite the Indian history in mythological way.


sikhs-for-justice-protest-against-modi-v


To destroy the ever existing universal ideology of Sikhs, RSS in leadership of Modi has infiltrated in Sikh religious, social and academic institutes, thereby Brahminical regime has grabbed the respiratory cord of Khalsa


Mohan Bhagwat and Pravin Togdia, repeatedly suggest and threat minority nationalities to adopt Hinduism and they are uttering Nadirshahi edict to leave the country if not bow to Brahminism


All Australians are requested to come on to participate in the peaceful protest against Modi to exercise the given responsibilities by our ancestors to show the true face of fake, deceptive ideology being led by Modi, so that coming history does not blame us as fugitive of our duties and coward.


Details are as follows:-



Venue: – Sydney Olympic park

Date and time: – 17 November Monday 4:30PM – 8:00PM

Please contact:-



Balwinder Singh Gill: – 0403 500 855

Jaspal Singh: – 0412 959 766

Harminder Singh:- 0431 045 725

There will be buses from Glenwood and Revesby Gurdwaras at 4:30 pm.



Source: http://singhstation.net/2014/11/sydney-sikhs-hold-peaceful-protest-against-narendra-modi/


Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • Net pay after taxes. If you don't agree, think about this: If you were a trader and started off in China with silk that cost 100 rupees and came to India, and you had to pay total 800 rupees taxes at every small kingdom along the way, and then sold your goods for 1000 rupees, you'd have 100 rupees left, right? If your daswandh is on the gross, that's 100 rupees, meaning you have nothing left. Obviously, you owe only 10% of 100, not 10% of 1000. No, it's 10% before bills and other expenses. These expenses are not your expenses to earn money. They are consumption. If you are a business owner, you take out all expenses, including rent, shop electricity, cost of goods sold, advertising, and government taxes. Whatever is left is your profit and you owe 10% of that.  If you are an employee, you are also entitled to deduct the cost of earning money. That would be government taxes. Everything else is consumption.    
    • No, bro, it's simply not true that no one talks about Simran. Where did you hear that? Swingdon? The entire Sikh world talks about doing Simran, whether it's Maskeen ji, Giani Pinderpal Singh, Giani Kulwant Singh Jawaddi, or Sants. So what are you talking about? Agreed. Agreed. Well, if every bani were exactly the same, then why would Guru ji even write anything after writing Japji Sahib? We should all enjoy all the banis. No, Gurbani tells you to do Simran, but it's not just "the manual". Gurbani itself also has cleansing powers. I'm not saying not to do Simran. Do it. But Gurbani is not merely "the manual". Reading and singing Gurbani is spiritually helpful: ਪ੍ਰਭ ਬਾਣੀ ਸਬਦੁ ਸੁਭਾਖਿਆ ॥  ਗਾਵਹੁ ਸੁਣਹੁ ਪੜਹੁ ਨਿਤ ਭਾਈ ਗੁਰ ਪੂਰੈ ਤੂ ਰਾਖਿਆ ॥ ਰਹਾਉ ॥ The Lord's Bani and the words are the best utterances. Ever sing hear and recite them, O brother and the Perfect Guru shall save thee. Pause. p611 Here Guru ji shows the importance of both Bani and Naam: ਆਇਓ ਸੁਨਨ ਪੜਨ ਕਉ ਬਾਣੀ ॥ ਨਾਮੁ ਵਿਸਾਰਿ ਲਗਹਿ ਅਨ ਲਾਲਚਿ ਬਿਰਥਾ ਜਨਮੁ ਪਰਾਣੀ ॥੧॥ ਰਹਾਉ ॥ The mortal has come to hear and utter Bani. Forgetting the Name thou attached thyself to other desires. Vain is thy life, O mortal. Pause. p1219 Are there any house manuals that say to read and sing the house manual?
    • All of these are suppositions, bro. Linguists know that, generally, all the social classes of a physical area speak the same language, though some classes may use more advanced vocabulary. I'm talking about the syntax. That is, unless the King is an invader, which Porus was not. When you say Punjabi wasn't very evolved, what do you mean? The syntax must have been roughly the same. As for vocabulary, do you really think Punjabis at the time did nothing more than grunt to express their thoughts? That they had no shades of meaning? Such as hot/cold, red/yellow/blue, angry/sweet/loving/sad, etc? Why must we always have an inferiority complex?
    • I still think about that incident now and then, just haven't heard any developments regarding what happened, just like so many other things that have happened in Panjab!
    • There was a young Singh from abroad who went to Anandpur Sahib Hola and got into a fight with some Punjabis who were playing loud non-religious music. He had bana and a weapon or two. There were more of them than him.  He ended up losing his life. Don't be like that. Not worth it to fight manmukhs. @californiasardar1 ਮੂਰਖੈ ਨਾਲਿ ਨ ਲੁਝੀਐ ॥੧੯॥ Argue not with a fool. p473
×
×
  • Create New...

Important Information

Terms of Use