immortal57

mastered the technique? the panj pyare teach you the technique if you have amrit ras and amrit has ras has came through your dasam duaar you will be doing 24 7 naam simran as the shabad i posted clearly shows. AMimRq rMig rqw ilv lwey ] a(n)mrith ra(n)g rathaa liv laaeae || Imbued with the Ambrosial Love of the Lord, they lovingly focus their attention on Him. AMimRqu gur prswdI pwey ] a(n)mrith gur parasaadhee paaeae || By Guru's Grace, they receive this Amrit. AMimRqu rsnw bolY idnu rwqI min qin AMimRqu pIAwvixAw ]3] a(n)mrith rasanaa bolai dhin raathee man than a(n)mrith peeaavaniaa ||3|| They chant the Ambrosial Name with their tongues day and night; their minds and bodies are satisfied by this Amrit. ||3|| i am not wasting any more of my time debating. i suggest you research what amrit, amrit ras, actually are if you tihnk that you do not have to take amrit from panj pyare you are sadly mistaken if you think that it is that easy to open dasam duaar and acheived anhad shabad you are sadly mistaken

woahh you've lost it mate khanda di batai da amrit is mandatory for any one who wishes to call themselves a sikh of guru gobind singh jee amrit ras is acheived by immense naam abyaas and good past karme and kirpa of maharaaj

therefore you do 24hour naam abyaas? every breath you breathe you repeat gods name? i think you are confused with what amrit ras is

read the following shabad and then tell me what "amrit" is and tell me that everyone has this "amrit" before taking amrit from panj pyare This amrit is only received by great kirpa by very few gurmukhs It is described when singhs in bhai sahibs times took amrit from panj pyare and immediately tasted amrit ras, as dasam duaar opened and amrit trickled down. i am done deabting with you people. you dont need to debate, you are all brahmgyanis by munjoths reckoning. you are all doing none stop naam simran gurbani abyaas is great, by doing abyaas thats where the meanings and veechar comes from mwJ mhlw 3 ] maajh mehalaa 3 || Maajh, Third Mehla: AMimRq nwmu mMin vswey ] a(n)mrith naam ma(n)n vasaaeae || Enshrining the Ambrosial Naam, the Name of the Lord, in the mind, haumY myrw sBu duKu gvwey ] houmai maeraa sabh dhukh gavaaeae || all the pains of egotism, selfishness and conceit are eliminated. AMimRq bwxI sdw slwhy AMimRiq AMimRqu pwvixAw ]1] a(n)mrith baanee sadhaa salaahae a(n)mrith a(n)mrith paavaniaa ||1|| By continually praising the Ambrosial Bani of the Word, I obtain the Amrit, the Ambrosial Nectar. ||1|| hau vwrI jIau vwrI AMimRq bwxI mMin vswvixAw ] ho vaaree jeeo vaaree a(n)mrith baanee ma(n)n vasaavaniaa || I am a sacrifice, my soul is a sacrifice, to those who enshrine the Ambrosial Bani of the Word within their minds. AMimRq bwxI mMin vswey AMimRqu nwmu iDAwvixAw ]1] rhwau ] a(n)mrith baanee ma(n)n vasaaeae a(n)mrith naam dhhiaavaniaa ||1|| rehaao || Enshrining the Ambrosial Bani in their minds, they meditate on the Ambrosial Naam. ||1||Pause|| AMimRqu bolY sdw muiK vYxI ] AMimRqu vyKY prKY sdw nYxI ] a(n)mrith bolai sadhaa mukh vainee || a(n)mrith vaekhai parakhai sadhaa nainee || Those who continually chant the Ambrosial Words of Nectar see and behold this Amrit everywhere with their eyes. AMimRq kQw khY sdw idnu rwqI Avrw AwiK sunwvixAw ]2] a(n)mrith kathhaa kehai sadhaa dhin raathee avaraa aakh sunaavaniaa ||2|| They continually chant the Ambrosial Sermon day and night; chanting it, they cause others to hear it. ||2|| AMimRq rMig rqw ilv lwey ] a(n)mrith ra(n)g rathaa liv laaeae || Imbued with the Ambrosial Love of the Lord, they lovingly focus their attention on Him. AMimRqu gur prswdI pwey ] a(n)mrith gur parasaadhee paaeae || By Guru's Grace, they receive this Amrit. AMimRqu rsnw bolY idnu rwqI min qin AMimRqu pIAwvixAw ]3] a(n)mrith rasanaa bolai dhin raathee man than a(n)mrith peeaavaniaa ||3|| They chant the Ambrosial Name with their tongues day and night; their minds and bodies are satisfied by this Amrit. ||3|| so ikCu krY ju iciq n hoeI ] so kishh karai j chith n hoee || That which God does is beyond anyone's consciousness; iqs dw hukmu myit n skY koeI ] this dhaa hukam maett n sakai koee || no one can erase the Hukam of His Command. hukmy vrqY AMimRq bwxI hukmy AMimRqu pIAwvixAw ]4] hukamae varathai a(n)mrith baanee hukamae a(n)mrith peeaavaniaa ||4|| By His Command, the Ambrosial Bani of the Word prevails, and by His Command, we drink in the Amrit. ||4|| Ajb kMm krqy hir kyry ] ajab ka(n)m karathae har kaerae || The actions of the Creator Lord are marvellous and wonderful. iehu mnu BUlw jWdw Pyry ] eihu man bhoolaa jaa(n)dhaa faerae || This mind is deluded, and goes around the wheel of reincarnation. AMimRq bwxI isau icqu lwey AMimRq sbid vjwvixAw ]5] a(n)mrith baanee sio chith laaeae a(n)mrith sabadh vajaavaniaa ||5|| Those who focus their consciousness on the Ambrosial Bani of the Word, hear the vibrations of the Ambrosial Word of the Shabad. ||5|| Koty Kry quDu Awip aupwey ] khottae kharae thudhh aap oupaaeae || You Yourself created the counterfeit and the genuine. quDu Awpy prKy lok sbwey ] thudhh aapae parakhae lok sabaaeae || You Yourself appraise all people. Kry priK KjwnY pwieih Koty Brim BulwvixAw ]6] kharae parakh khajaanai paaeihi khottae bharam bhulaavaniaa ||6|| You appraise the true, and place them in Your Treasury; You consign the false to wander in delusion. ||6|| ikau kir vyKw ikau swlwhI ] kio kar vaekhaa kio saalaahee || How can I behold You? How can I praise You? gur prswdI sbid slwhI ] gur parasaadhee sabadh salaahee || By Guru's Grace, I praise You through the Word of the Shabad. qyry Bwxy ivic AMimRqu vsY qUM BwxY AMimRqu pIAwvixAw ]7] thaerae bhaanae vich a(n)mrith vasai thoo bhaanai a(n)mrith peeaavaniaa ||7|| In Your Sweet Will, the Amrit is found; by Your Will, You inspire us to drink in this Amrit. ||7|| AMimRq sbdu AMimRq hir bwxI ] a(n)mrith sabadh a(n)mrith har baanee || The Shabad is Amrit; the Lord's Bani is Amrit. siqguir syivAY irdY smwxI ] sathigur saeviai ridhai samaanee || Serving the True Guru, it permeates the heart. nwnk AMimRq nwmu sdw suKdwqw pI AMimRqu sB BuK lih jwvixAw ]8]15]16] naanak a(n)mrith naam sadhaa sukhadhaathaa pee a(n)mrith sabh bhukh lehi jaavaniaa ||8||15||16|| O Nanak, the Ambrosial Naam is forever the Giver of peace; drinking in this Amrit, all hunger is satisfied. ||8||15||16||

wrong do you know what a "sant" is? a sant is one with guru jee you can only be one with guru jee one guru jee has blessed you with amrit therefore your logic of sant before amrit does not make sense i think before we start thinking about opening of dasam duaar we should think about basics of sikhi as in gurbani abyaas and naam abyaas dasam duaar opening and receiving amrit through dasam duaar are 2 different things yogis can open dasam duaar but because they have not had amrit from satguru jee they do not receive anhad shabad amrit does not transform from sant to siphai we are supposed to be BOTH. and after we take amrit we work on being both this avastha is a lot harder to reach then you make out 24hr naam abyaas is no easy task

vahiguroo first of all there are many mistakes in that shabad you posted " punch shabad titta ghars phaga, ghars phaga shabad vaja, kala jit khar dharia, punj dhoot dhuda vaas kita kaal kunt kormara." vwjy pMc sbd iqqu Gir sBwgY ] The Panch Shabad, the five primal sounds, vibrate in that blessed house. Gir sBwgY sbd vwjy klw ijqu Gir DwrIAw ] In that blessed house, the Shabad vibrates; He infuses His almighty power into it. pMc dUq quDu vis kIqy kwlu kMtku mwirAw ] Through You, we subdue the five demons of desire, and slay Death, the torturer. Duir krim pwieAw quDu ijn kau is nwim hir kY lwgy ] Those who have such pre-ordained destiny are attached to the Lord's Name. khY nwnku qh suKu hoAw iqqu Gir Anhd vwjy ]5] Says Nanak, they are at peace, and the unstruck sound current vibrates within their homes. ||5|| second, i dont get this thread, can some1 please summarise. whos tarmala jatha?

rwgu gauVI guAwryrI mhlw 1 caupdy dupdy Raag Gauree Gwaarayree, First Mehla, Chau-Paday & Du-Paday: <> siq nwmu krqw purKu inrBau inrvYru Akwl mUriq AjUnI sYBM gur pRswid ] One Universal Creator God. Truth Is The Name. Creative Being Personified. No Fear. No Hatred. Image Of The Undying. Beyond Birth. Self-Existent. By Guru's Grace: Bau mucu Bwrw vfw qolu ] The Fear of God is overpowering, and so very heavy, mn miq haulI boly bolu ] while the intellect is lightweight, as is the speech one speaks. isir Dir clIAY shIAY Bwru ] So place the Fear of God upon your head, and bear that weight; ndrI krmI gur bIcwru ]1] by the Grace of the Merciful Lord, contemplate the Guru. ||1|| BY ibnu koie n lµGis pwir ] Without the Fear of God, no one crosses over the world-ocean. BY Bau rwiKAw Bwie svwir ]1] rhwau ] This Fear of God adorns the Love of the Lord. ||1||Pause|| BY qin Agin BKY BY nwil ] The fire of fear within the body is burnt away by the Fear of God. BY Bau GVIAY sbid svwir ] Through this Fear of God, we are adorned with the Word of the Shabad. BY ibnu GwVq kcu inkc ] Without the Fear of God, all that is fashioned is false. AMDw scw AMDI st ]2] Useless is the mold, and useless are the hammer-strokes on the mold. ||2|| buDI bwjI aupjY cwau ] The desire for the worldly drama arises in the intellect, shs isAwxp pvY n qwau ] but even with thousands of clever mental tricks, the heat of the Fear of God does not come into play. nwnk mnmuiK bolxu vwau ] O Nanak, the speech of the self-willed manmukh is just wind. AMDw AKru vwau duAwau ]3]1] His words are worthless and empty, like the wind. ||3||1||

pauVI ] Pauree: cwry kuMfw dyiK AMdru BwilAw ] After looking around in the four directions, I looked within my own self. scY puriK AliK isrij inhwilAw ] There, I saw the True, Invisible Lord Creator. auJiV Buly rwh guir vyKwilAw ] I was wandering in the wilderness, but now the Guru has shown me the Way. siqgur scy vwhu scu smwilAw ] Hail to the True, True Guru, through whom we merge in the Truth. pwieAw rqnu Grwhu dIvw bwilAw ] I have found the jewel within the home of my own self; the lamp within has been lit. scY sbid slwih suKIey sc vwilAw ] Those who praise the True Word of the Shabad, abide in the peace of Truth. infirAw fru lig grib is gwilAw ] But those who do not have the Fear of God, are overtaken by fear. They are destroyed by their own pride. nwvhu Bulw jgu iPrY byqwilAw ]24] Having forgotten the Name, the world is roaming around like a wild demon. ||24||

slok mÚ 1 ] Salok, First Mehla: vwhu Ksm qU vwhu ijin ric rcnw hm kIey ] Waaho! Waaho! You are wonderful and great, O Lord and Master; You created the creation, and made us. swgr lhir smuMd sr vyil vrs vrwhu ] You made the waters, waves, oceans, pools, plants, clouds and mountains. Awip KVovih Awip kir AwpIxY Awpwhu ] You Yourself stand in the midst of what You Yourself created. gurmuiK syvw Qwie pvY aunmin qqu kmwhu ] The selfless service of the Gurmukhs is approved; in celestial peace, they live the essence of reality. mskiq lhhu mjUrIAw mMig mMig Ksm drwhu ] They receive the wages of their labor, begging at the Door of their Lord and Master. nwnk pur dr vyprvwh qau dir aUxw nwih ko scw vyprvwhu ]1] O Nanak, the Court of the Lord is overflowing and carefree; O my True Carefree Lord, no one returns empty-handed from Your Court. ||1||

vahiguroooooooooooooooooooooooooooo i wish i went now! :sady:

isrIrwgu mhlw 1 ] Siree Raag, First Mehla: ieku iqlu ipAwrw vIsrY rogu vfw mn mwih ] Forgetting the Beloved, even for a moment, the mind is afflicted with terrible diseases. ikau drgh piq pweIAY jw hir n vsY mn mwih ] How can honor be attained in His Court, if the Lord does not dwell in the mind? guir imilAY suKu pweIAY Agin mrY gux mwih ]1] Meeting with the Guru, peace is found. The fire is extinguished in His Glorious Praises. ||1|| mn ry Aihinis hir gux swir ] O mind, enshrine the Praises of the Lord, day and night. ijn iKnu plu nwmu n vIsrY qy jn ivrly sMswir ]1] rhwau ] One who does not forget the Naam, for a moment or even an instant-how rare is such a person in this world! ||1||Pause|| joqI joiq imlweIAY surqI suriq sMjogu ] When one's light merges into the Light, and one's intuitive consciousness is joined with the Intuitive Consciousness, ihMsw haumY gqu gey nwhI shsw sogu ] then one's cruel and violent instincts and egotism depart, and skepticism and sorrow are taken away. gurmuiK ijsu hir min vsY iqsu myly guru sMjogu ]2] The Lord abides within the mind of the Gurmukh, who merges in the Lord's Union, through the Guru. ||2|| kwieAw kwmix jy krI Bogy Bogxhwru ] If I surrender my body like a bride, the Enjoyer will enjoy me. iqsu isau nyhu n kIjeI jo dIsY clxhwru ] Do not make love with one who is just a passing show. gurmuiK rvih sohwgxI so pRBu syj Bqwru ]3] The Gurmukh is ravished like the pure and happy bride on the Bed of God, her Husband. ||3|| cwry Agin invwir mru gurmuiK hir jlu pwie ] The Gurmukh puts out the four fires, with the Water of the Lord's Name. AMqir kmlu pRgwisAw AMimRqu BirAw AGwie ] The lotus blossoms deep within the heart, and filled with Ambrosial Nectar, one is satisfied. nwnk sqguru mIqu kir scu pwvih drgh jwie ]4]20] O Nanak, make the True Guru your friend; going to His Court, you shall obtain the True Lord. ||4||20||

soriT mhlw 5 ] Sorat'h, Fifth Mehla: hir min qin visAw soeI ] The Lord abides in my mind and body. jY jY kwru kry sBu koeI ] Everyone congratulates me on my victory. gur pUry kI vifAweI ] This is the glorious greatness of the Perfect Guru. qw kI kImiq khI n jweI ]1] His value cannot be described. ||1|| hau kurbwnu jweI qyry nwvY ] I am a sacrifice to Your Name. ijs no bKis lYih myry ipAwry so jsu qyrw gwvY ]1] rhwau ] He alone, whom You have forgiven, O my Beloved, sings Your Praises. ||1||Pause|| qUM Bwro suAwmI myrw ] You are my Great Lord and Master. sMqW Brvwsw qyrw ] You are the support of the Saints. nwnk pRB srxweI ] Nanak has entered God's Sanctuary. muiK inMdk kY CweI ]2]22]86] The faces of the slanderers are blackened with ashes. ||2||22||86||

swrg mhlw 5 ] Saarang, Fifth Mehla: rsnw jpqI qUhI qUhI ] My tongue chants Your Name, Your Name. mwq grB qum hI pRiqpwlk imRq mMfl iek quhI ]1] rhwau ] In the mother's womb, You sustained me, and in this mortal world, You alone help me. ||1||Pause|| qumih ipqw qum hI Puin mwqw qumih mIq ihq BRwqw ] You are my Father, and You are my Mother; You are my Loving Friend and Sibling. qum prvwr qumih AwDwrw qumih jIA pRwndwqw ]1] You are my Family, and You are my Support. You are the Giver of the Breath of Life. ||1|| qumih KjInw qumih jrInw qum hI mwixk lwlw ] You are my Treasure, and You are my Wealth. You are my Gems and Jewels. qumih pwrjwq gur qy pwey qau nwnk Bey inhwlw ]2]33]56] You are the wish-fulfilling Elysian Tree. Nanak has found You through the Guru, and now he is enraptured. ||2||33||56||

vahiguroo could someone please please please convert this youtube video into an mp3 file somehow and send it to me? thank youuuuu

tuhee tuhee tuhee tuhee tuhee tuhee tuhee tuhee tuhee tuhee tuhee tuhee tuhee tuhee tuhee tuhee tuhee tuhee tuhee tuhee tuhee tuhee tuhee tuhee tuhee tuhee tuhee tuhee tuhee tuhee tuhee tuhee

DnwsrI mhlw 5 Gru 9 pVqwl Dhanaasaree, Fifth Mehla, Ninth House, Partaal: <> siqgur pRswid ] One Universal Creator God. By The Grace Of The True Guru: hir crn srn goibMd duK BMjnw dws Apuny kau nwmu dyvhu ] O Lord, I seek the Sanctuary of Your feet; Lord of the Universe, Destroyer of pain, please bless Your slave with Your Name. idRsit pRB Dwrhu ik®pw kir qwrhu Bujw gih kUp qy kwiF lyvhu ] rhwau ] Be Merciful, God, and bless me with Your Glance of Grace; take my arm and save me - pull me up out of this pit! ||Pause|| kwm k®oD kir AMD mwieAw ky bMD Aink doKw qin Cwid pUry ] He is blinded by sexual desire and anger, bound by Maya; his body and clothes are filled with countless sins. pRB ibnw Awn n rwKnhwrw nwmu ismrwvhu srin sUry ]1] Without God, there is no other protector; help me to chant Your Name, Almighty Warrior, Sheltering Lord. ||1|| piqq auDwrxw jIA jMq qwrxw byd aucwr nhI AMqu pwieE ] Redeemer of sinners, Saving Grace of all beings and creatures, even those who recite the Vedas have not found Your limit. guxh suK swgrw bRhm rqnwgrw Bgiq vClu nwnk gwieE ]2]1]53] God is the ocean of virtue and peace, the source of jewels; Nanak sings the Praises of the Lover of His devotees. ||2||1||53||

no there is no "pure ego" both words cannot go together it does not make sense saying "i am the worst etc" is not "pure" ego, its not ego at all, if of course you actually belive what you are saying also please use references from gurbani to show one single instance where any "good" of the 5 chor are mentioned the 5 chor are to be defeated. bir ras is NOT krodh, nor any manifestation of krodh. we should not have attachemt to our family, lobh is not needed to live. kaam is the desire for sexual pleasure. that is not needed for procreation the aim of a gursikh is to defeat the 5 chor AiDAwqm krm kry qw swcw ] Those who live a spiritual lifestyle - they alone are true. mukiq Bydu ikAw jwxY kwcw ]1] What can the false know about the secrets of liberation? ||1|| AYsw jogI jugiq bIcwrY ] Those who contemplate the Way are Yogis. pMc mwir swcu auir DwrY ]1] rhwau ] They conquer the five thieves, and enshrine the True Lord in the heart. ||1||Pause|| Please, correct me and show me where gurbani shows the 5 chor as being "good" in any way shape or form so jnu swcw ij haumY mwrY ] Those humble beings are true, who conquer their ego. gur kY sbid pMc sMGwrY ] Through the Word of the Guru's Shabad, they conquer the five thieves. Awip qrY sgly kul qwrY ]4] They save themselves, and save all their generations as well. ||4|| recognise your origin means recognise that you came from vahiguru and that is our final and true destination also just by saying "i am the worst, i commit many paaps, i am nothing" does NOT necessarily mean that you are humble and devoid of ego. if you do not belive in what you say, then it is just lies and another form of ego by making people think youre humble that is my opinion i will speak to elder gursikhs and see what their opinion is until then good day

sUhI mhlw 5 ] Soohee, Fifth Mehla: bury kwm kau aUiT KloieAw ] He gets up early, to do his evil deeds, nwm kI bylw pY pY soieAw ]1] but when it is time to meditate on the Naam, the Name of the Lord, then he sleeps. ||1|| Aausru Apnw bUJY n ieAwnw ] The ignorant person does not take advantage of the opportunity. mwieAw moh rMig lptwnw ]1] rhwau ] He is attached to Maya, and engrossed in worldly delights. ||1||Pause|| loB lhir kau ibgis PUil bYTw ] He rides the waves of greed, puffed up with joy. swD jnw kw drsu n fITw ]2] He does not see the Blessed Vision of the Darshan of the Holy. ||2|| kbhU n smJY AigAwnu gvwrw ] The ignorant clown will never understand. bhuir bhuir lpitE jMjwrw ]1] rhwau ] Again and again, he becomes engrossed in entanglements. ||1||Pause|| ibKY nwd krn suix BInw ] He listens to the sounds of sin and the music of corruption, and he is pleased. hir jsu sunq Awlsu min kInw ]3] His mind is too lazy to listen to the Praises of the Lord. ||3|| idRsit nwhI ry pyKq AMDy ] You do not see with your eyes - you are so blind! Coif jwih JUTy siB DMDy ]1] rhwau ] You shall have to leave all these false affairs. ||1||Pause|| khu nwnk pRB bKs krIjY ] Says Nanak, please forgive me, God. kir ikrpw moih swDsMgu dIjY ]4] Have Mercy upon me, and bless me with the Saadh Sangat, the Company of the Holy. ||4|| qau ikCu pweIAY jau hoeIAY rynw ] He alone obtains something, who becomes the dust under the feet of all. ijsih buJwey iqsu nwmu lYnw ]1] rhwau ]2]8] And he alone repeats the Naam, whom God causes to understand. ||1||Pause||2||8||

soriT mhlw 1 ] sorat(h) mehalaa 1 || Sorat'h, First Mehla: hau pwpI piqqu prm pwKMfI qU inrmlu inrMkwrI ] I am a wicked sinner and a great hypocrite; You are the Immaculate and Formless Lord. AMimRqu cwiK prm ris rwqy Twkur srix qumwrI ]1] Tasting the Ambrosial Nectar, I am imbued with supreme bliss; O Lord and Master, I seek Your Sanctuary. ||1|| krqw qU mY mwxu inmwxy ] O Creator Lord, You are the honor of the dishonored. mwxu mhqu nwmu Dnu plY swcY sbid smwxy ] rhwau ] In my lap is the honor and glory of the wealth of the Name; I merge into the True Word of the Shabad. ||Pause|| qU pUrw hm aUry hoCy qU gaurw hm haury ] You are perfect, while I am worthless and imperfect. You are profound, while I am trivial. quJ hI mn rwqy Aihinis prBwqy hir rsnw jip mn ry ]2] My mind is imbued with You, day and night and morning, O Lord; my tongue chants Your Name, and my mind meditates on You. ||2|| qum swcy hm qum hI rwcy sbid Byid Puin swcy ] You are True, and I am absorbed into You; through the mystery of the Shabad, I shall ultimately become True as well. Aihinis nwim rqy sy sUcy mir jnmy sy kwcy ]3] Those who are imbued with the Naam day and night are pure, while those who die to be reborn are impure. ||3|| Avru n dIsY iksu swlwhI iqsih srIku n koeI ] I do not see any other like the Lord; who else should I praise? No one is equal to Him. pRxviq nwnku dwsin dwsw gurmiq jwinAw soeI ]4]5] Prays Nanak, I am the slave of His slaves; by Guru's Instruction, I know Him. ||4||5||

BYrau mhlw 5 ] Bhairao, Fifth Mehla: nwmu lYq mnu prgtu BieAw ] Repeating the Naam, the Name of the Lord, the mortal is exalted and glorified. nwmu lYq pwpu qn qy gieAw ] Repeating the Naam, sin is banished from the body. nwmu lYq sgl purbwieAw ] Repeating the Naam, all festivals are celebrated. nwmu lYq ATsiT mjnwieAw ]1] Repeating the Naam, one is cleansed at the sixty-eight sacred shrines. ||1|| qIrQu hmrw hir ko nwmu ] My sacred shrine of pilgrimage is the Name of the Lord. guir aupdyisAw qqu igAwnu ]1] rhwau ] The Guru has instructed me in the true essence of spiritual wisdom. ||1||Pause|| nwmu lYq duKu dUir prwnw ] Repeating the Naam, the mortal's pains are taken away. nwmu lYq Aiq mUV suigAwnw ] Repeating the Naam, the most ignorant people become spiritual teachers. nwmu lYq prgit aujIAwrw ] Repeating the Naam, the Divine Light blazes forth. nwmu lYq Cuty jMjwrw ]2] Repeating the Naam, one's bonds are broken. ||2|| nwmu lYq jmu nyiV n AwvY ] Repeating the Naam, the Messenger of Death does not draw near. nwmu lYq drgh suKu pwvY ] Repeating the Naam, one finds peace in the Court of the Lord. nwmu lYq pRBu khY swbwis ] Repeating the Naam, God gives His Approval. nwmu hmwrI swcI rwis ]3] The Naam is my true wealth. ||3|| guir aupdysu kihE iehu swru ] The Guru has instructed me in these sublime teachings. hir kIriq mn nwmu ADwru ] The Kirtan of the Lord's Praises and the Naam are the Support of the mind. nwnk auDry nwm punhcwr ] Nanak is saved through the atonement of the Naam. Avir krm lokh pqIAwr ]4]12]25] Other actions are just to please and appease the people. ||4||12||25||

Awsw mhlw 4 ] Aasaa, Fourth Mehla: gurmuiK hir hir vyil vDweI ] The vine of the Lord's Name, Har, Har, has taken root in the Gurmukh. Pl lwgy hir rsk rsweI ]1] It bears the fruit of the Lord; its taste is so tasty! ||1|| hir hir nwmu jip Anq qrMgw ] Chant the Name of the Lord, Har, Har, in endless waves of joy. jip jip nwmu gurmiq swlwhI mwirAw kwlu jmkMkr BuieAMgw ]1] rhwau ] Chant and repeat the Naam; through the Guru's Teachings praise the Lord, and slay the horrible serpent of the Messenger of Death. ||1||Pause|| hir hir gur mih Bgiq rKweI ] The Lord has implanted His devotional worship in the Guru. guru quTw isK dyvY myry BweI ]2] When the Guru is pleased, He bestows it upon His Sikh, O my siblings of Destiny. ||2|| haumY krm ikCu ibiD nhI jwxY ] One who acts in ego, knows nothing about the Way. ijau kuMcru nwie Kwku isir CwxY ]3] He acts like an elephant, who takes a bath, and then throws dust on his head. ||3|| jy vf Bwg hovih vf aUcy ] If one's destiny is great and exalted, nwnk nwmu jpih sic sUcy ]4]7]59] O Nanak, one chants the Naam, the Name of the Immaculate, True Lord. ||4||7||59||

mÚ 3 ] Third Mehla: nwim rqw siqgurU hY kiljug boihQu hoie ] The True Guru is imbued with the Naam, the Name of the Lord; He is the boat in this Dark Age of Kali Yuga. gurmuiK hovY su pwir pvY ijnw AMdir scw soie ] One who becomes Gurmukh crosses over; the True Lord dwells within him. nwmu sm@wly nwmu sMgRhY nwmy hI piq hoie ] He remembers the Naam, he gathers in the Naam, and he obtains honor through the Naam. nwnk siqguru pwieAw krim prwpiq hoie ]2] Nanak has found the True Guru; by His Grace, the Name is obtained. ||2||

mwJ mhlw 5 ] Maajh, Fifth Mehla: sB ikCu Gr mih bwhir nwhI ] Everything is within the home of the self; there is nothing beyond. bwhir tolY so Brim BulwhI ] One who searches outside is deluded by doubt. gur prswdI ijnI AMqir pwieAw so AMqir bwhir suhylw jIau ]1] By Guru's Grace, one who has found the Lord within is happy, inwardly and outwardly. ||1|| iJim iJim vrsY AMimRq Dwrw ] Slowly, gently, drop by drop, the stream of nectar trickles down within. mnu pIvY suin sbdu bIcwrw ] The mind drinks it in, hearing and reflecting on the Word of the Shabad. And ibnod kry idn rwqI sdw sdw hir kylw jIau ]2] It enjoys bliss and ecstasy day and night, and plays with the Lord forever and ever. ||2|| jnm jnm kw ivCuiVAw imilAw ] I have now been united with the Lord after having been separated and cut off from Him for so many lifetimes; swD ik®pw qy sUkw hirAw ] by the Grace of the Holy Saint, the dried-up branches have blossomed forth again in their greenery. sumiq pwey nwmu iDAwey gurmuiK hoey mylw jIau ]3] I have obtained this sublime understanding, and I meditate on the Naam; as Gurmukh, I have met the Lord. ||3|| jl qrMgu ijau jlih smwieAw ] As the waves of water merge again with the water, iqau joqI sMig joiq imlwieAw ] so does my light merge again into the Light. khu nwnk BRm kty ikvwVw bhuiV n hoeIAY jaulw jIau ]4]19]26] Says Nanak, the veil of illusion has been cut away, and I shall not go out wandering any more. ||4||19||26||

i admit pauVI ] Pauree: Bgq scY dir sohdy scY sbid rhwey ] The devotees look beauteous in the True Court of the Lord; they abide in the True Word of the Shabad. hir kI pRIiq iqn aUpjI hir pRym kswey ] The Lord's Love wells up in them; they are attracted by the Lord's Love. hir rMig rhih sdw rMig rwqy rsnw hir rsu ipAwey ] They abide in the Lord's Love, they remain imbued with the Lord's Love forever, and with their tongues, they drink in the sublime essence of the Lord. sPlu jnmu ijn@I gurmuiK jwqw hir jIau irdY vswey ] Fruitful are the lives of those Gurmukhs who recognize the Lord and enshrine Him in their hearts. bwJu gurU iPrY ibllwdI dUjY Bwie KuAwey ]11] Without the Guru, they wander around crying out in misery; in the love of duality, they are ruined. ||11||

i admit mwJ mhlw 3 ] Maajh, Third Mehla: sB Gt Awpy Bogxhwrw ] He is the Enjoyer of all hearts. AlKu vrqY Agm Apwrw ] The Invisible, Inaccessible and Infinite is pervading everywhere. gur kY sbid myrw hir pRBu iDAweIAY shjy sic smwvixAw ]1] Meditating on my Lord God, through the Word of the Guru's Shabad, I am intuitively absorbed in the Truth. ||1|| hau vwrI jIau vwrI gur sbdu mMin vswvixAw ] I am a sacrifice, my soul is a sacrifice, to those who implant the Word of the Guru's Shabad in their minds. sbdu sUJY qw mn isau lUJY mnsw mwir smwvixAw ]1] rhwau ] When someone understands the Shabad, then he wrestles with his own mind; subduing his desires, he merges with the Lord. ||1||Pause|| pMc dUq muhih sMswrw ] The five enemies are plundering the world. mnmuK AMDy suiD n swrw ] The blind, self-willed manmukhs do not understand or appreciate this. gurmuiK hovY su Apxw Gru rwKY pMc dUq sbid pcwvixAw ]2] Those who become Gurmukh-their houses are protected. The five enemies are destroyed by the Shabad. ||2|| ieik gurmuiK sdw scY rMig rwqy ] The Gurmukhs are forever imbued with love for the True One. shjy pRBu syvih Anidnu mwqy ] They serve God with intuitive ease. Night and day, they are intoxicated with His Love. imil pRIqm scy gux gwvih hir dir soBw pwvixAw ]3] Meeting with their Beloved, they sing the Glorious Praises of the True one; they are honored in the Court of the Lord. ||3|| eykm eykY Awpu aupwieAw ] First, the One created Himself; duibDw dUjw iqRibiD mwieAw ] second, the sense of duality; third, the three-phased Maya. cauQI pauVI gurmuiK aUcI sco scu kmwvixAw ]4] The fourth state, the highest, is obtained by the Gurmukh, who practices Truth, and only Truth. ||4|| sBu hY scw jy scy BwvY ] Everything which is pleasing to the True Lord is true. ijin scu jwqw so shij smwvY ] Those who know the Truth merge in intuitive peace and poise. gurmuiK krxI scy syvih swcy jwie smwvixAw ]5] The life-style of the Gurmukh is to serve the True Lord. He goes and blends with the True Lord. ||5|| scy bwJhu ko Avru n dUAw ] Without the True One, there is no other at all. dUjY lwig jgu Kip Kip mUAw ] Attached to duality, the world is distracted and distressed to death. gurmuiK hovY su eyko jwxY eyko syiv suKu pwvixAw ]6] One who becomes Gurmukh knows only the One. Serving the One, peace is obtained. ||6|| jIA jMq siB srix qumwrI ] All beings and creatures are in the Protection of Your Sanctuary. Awpy Dir dyKih kcI pkI swrI ] You place the chessmen on the board; You see the imperfect and the perfect as well. Anidnu Awpy kwr krwey Awpy myil imlwvixAw ]7] Night and day, You cause people to act; You unite them in Union with Yourself. ||7|| qUM Awpy mylih vyKih hdUir ] You Yourself unite, and You see Yourself close at hand. sB mih Awip rihAw BrpUir ] You Yourself are totally pervading amongst all. nwnk Awpy Awip vrqY gurmuiK soJI pwvixAw ]8]6]7] O Nanak, God Himself is pervading and permeating everywhere; only the Gurmukhs understand this. ||8||6||7||