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Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh :H: I didnt go to Gurdwara Today :sady: Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh

Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh Got angry at the Gurdwara comitie because they forced me to do something I didn't want to do I don't ignore all phone calls (unless its someone important) so I never speak to my family over the phone which gets them angry I get really annoyed with school I take ages just to do one small thing I answer back I am really really silly and theres loads more sins but I cant be bothered to write them (I'm Lazy) Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh

Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh Where abouts in the UK? Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh

Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh We Shall also hopefully be releasing some more new sites in the weeks to come. Please Provide feedback and let us know how we can improve the sites for you Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh

Vaheguru Ji Ka Khalsa! Vaheguru Ji Ke Fateh! todays hukamnama - http://www.sikhsangat.com/index.php?showto...mp;#entry294671 Vaheguru Ji Ka Khalsa! Vaheguru Ji Ke Fateh!

Vaheguru Ji Ka Khalsa! Vaheguru Ji Ke Fateh! Translation by Nihang Sukha Singh Akali Today’s Hukamnama is by Guru Arjan Dev Ji, in the raag todee on Ang 712 of Sri Guru Granth Sahib Ji Maharaj. Guru Arjan Dev Ji with this Hukamnama has blessed us. The todee raag is a very famous raag. The feeling that todee conveys is one which gives birth to wisdom within the soul of the human being. The todee raag, humbly, points out to the human being what the human being is unaware of. It will bring things, which we rarely think about but are important into our focus. Maanukh bin boojhay birthaa aa-i-aa. Maanukh means the human being, bin means without, boojhay means understanding/realization/enlightenment, birthaa means worthless/useless, and aa-i-aa means the coming onto the earth. Guru Arjan Dev Ji is saying the coming onto the earth of that human being who has not realized the realization of the soul is completely worthless and useless. Many people say where in Guru Granth Sahib does it say the aim of our lives is to meet God? Guru Arjan Dev Ji is answering that question. Guru Ji says there is no meaning if there is no realization. The realization of the Lord is hwta brings meaning to this life. Anik saaj seegaar baho kartaa ji-o mirtak odhaa-i-o. Rahaa-o. Anik means many various types of/various, saaj means ornaments, seegaar means decorations, baho means many, kartaa means to do. What the human being does is anik saaj: i.e., he puts on many different ornaments, adorns him/her self with physical beauty, physical wealth but not spiritual wealth. Guru Ji says all of these things, what are they like? Ji-o means they are as if, mirtak means a corpse and odhaa-i-o means to dress or cover. All of these things which we do, weather they are rituals, in which we don’t have any love or any connection, whether its physical adornment which we think will take us to God, Guru Ji is saying all that is as if a corpse is being dressed and is pointless without that realization. Rahaa-o Guru Ji saying pause and think about this point. Dhaa-ay Dhaa-ay kirpan saram keeno ikatar karee hai maa-i-aa. Dhaa-ay Dhaa-ay means to put great effort into something, to completely exert oneself, kirpan means the miser, saram means to go through a lot of pain, a lot of hardship, keeno means to do. So with great effort, going through many hardships, what does the miser do? Guru Ji says the miser does only one thing; ikatar karee hai maa-i-aa. Ikatar means to gather; karee hai means to do and maa-i-aa means those things, which are transitory, which are not forever. What does the miser do? He/she puts all of their efforts; all their exertions go through all of the hardships to collect together those things, which are transitory, those things which aren’t even going to last. He/she forgets the treasure of the soul, which is within. Daan punn nahee santan sayvaa kit hee kaaj na aa-i-aa. ||1|| Daan pun means charitable deeds, nahee means not to do, sayvaa means the selfless service, santan means the saints. That miser doesn’t take those transitory things they put together and give them to charity. That miser doesn’t even serve the saints. He does not serve the holy ones. Kit hee kaaj na aa-i-aa. Guru Ji says all that transitory wealth we have got together, that false wealth, kit hee kaaj na aa-i-aa where aa-i-aaa means to come or to produce; kaaj means any worth. Without doing charitable deeds or serving the saints, all that transitory wealth, is wasted says Guru Ji. Kar aabhran savaaree sayjaa kaaman thaat banaa-i-aa. Aabhran means decorations. The soul bride puts on these decorations. The soul bride thinks she can buy God. But she can’t. Sayjaa means the bed of the soul bride, savaaree means to embellish, to decorate that bed. Kaaman thaat banaa-i-aa means puts on all decorations. But all these decorations they are the decorations of ego, desire, attachment, greed, anger. The soul bride does not wear the true decorations of love, humility, grace, and dignity. Sang na paa-i-o apunay bhartay paykh paykh dukh paa-i-aa. ||2|| Sang, means the union, the company. The soul bride does not find the company of apunay bhartay of her husband Lord. Her husband Lord is not impressed by these decorations of duality. Then what happens? Paykh paykh dukh paa-i-aa. the soul bride looks at these transitory goods she has collected, looks at these so-called decorations of maa-i-aa of falsehood, and the soul bride has pain in her heart. Saaro dinas majooree kartaa tuhu mooslahi chharaa-i-aa. Saaro means all and dinas means day. All day the human being majooree kartaa where majooree means works and kartaa means to work. All day long the human being works but what is this work like? Guru Ji says tuhu mooslahi chharaa-i-aa. In India, what they do is grind down, in a mill, the harvest, to get out the daaneh, the seeds from which the flour can be made. Guru Ji says the work that the man does, what is it like? Mooslahi means the pesal, chharaa-i-aa means to thresh, to turn around and tuhu means husks. The work that the human being is oing is like taking the empty husks and trying to get the seeds out of that but that can’t ever happen. Husks cannot ever produce that, as husks are the leftovers. The man is leaving behind what is truly nourishing and picking up these husks, these leftovers. Khayd bha-i-o baygaaree ni-aa-ee ghar kai kaam na aa-i-aa. ||3|| Bha-i-o means to be become and khayd means depressed. The man becomes depressed. Baygaaree means slave and ni-aa-ee means like. The man becomes depressed like a slave. Ghar means the home of the soul. Kaam na aa-i-aa means to be of no use to. The man works all day without remembering God, without having love inside his heart. Guru ji says that work, does not come to any fruit to his true house, which is the soul within him. Bha-i-o anoograhu jaa ka-o parabh ko tis hirdai naam vasaa-i-aa. jaa ka-o means upon whom, bha-i-o anoograhu means mercy has shone upon, parabh ko means of the Lord. Upon whom the Lords mercy, has been shown, the Lords grace has been showered. What happens to that person? In their hirdai (heart), naam (the name of the Lord) vasaa-i-aa (to implant), the name of the Lord is implanted into their heart and soul. Hey are no longer grinding down the husks. They find the true nourishing food of the soul. SaaDhsangat kai paachhai pari-a-o jan naanak har ras paa-i-aa. ||4||2||4|| Paachhai means to find, pari-a-o means to follow. Guru Ji is saying in order to find the har ras the essence of the Lord, Hari, God, to paa that (paa-i-aa means to find), what do you have to do? Guru Ji is saying to find the sublime essence of the Lord; you must continually follow and serve the SaaDhsangat, the congregation of the holy, the company of the holy. You want to find peace, you want to get out of this rat race, Guru Ji says follow the SaaDhsangat. In the SaaDhsangat you will find the essence of the Lord. May Guru Ji bless us with the understanding, so our coming onto this earth, is not worthless/useless. May we pray on this day that God showers his mercy upon all of us and that we come to the realization that we have come onto this earth to realize the creator Lord is inside us. Maanukh bin boojhay birthaa aa-i-aa. Anik saaj seegaar baho kartaa ji-o mirtak odhaa-i-o. Rahaa-o. Vaheguru Ji Ka Khalsa! Vaheguru Ji Ke Fateh!

Vaheguru Ji Ka Khalsa! Vaheguru Ji Ke Fateh! Han Ji when away from any K you should not stop reciting Sri Jap Ji Sahib Vaheguru Ji Ka Khalsa! Vaheguru Ji Ke Fateh!

Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh Thank You Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh

Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh

Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh I also need this shabad too please http://www.sikhitothemax.com/Page.asp?Sour...p;ShabadID=1092 Thank You In Advance Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh

Vaheguru Ji Ka Khalsa! Vaheguru Ji Ke Fateh! :WW: Vaheguru Vaheguru Vaheguru Vahejio :WW: Vaheguru Ji Ka Khalsa! Vaheguru Ji Ke Fateh!

Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh iblwvlu mhlw 5 ] bilaaval mehalaa 5 || bilaaval mehalaa 5 || rwKhu ApnI srix pRB moih ikrpw Dwry ] raakhahu apanee saran prabh mohi kirapaa dhhaarae || In the raag of happiness the raag of joy, the raag of love, Satgur Guru Arjan Dev ji says raakhahu, Protect me O prabh, O Lord, O Waheguru! By taking me into Your protection. apanee means yours, saran means protection. By taking me into Your protection, into Your own sanctuary, O Waheguru, with Your Grace! kirapaa means Your grace. syvw kCU n jwnaU nIcu mUrKwry ]1] saevaa kashhoo n jaanoo neech moorakhaarae ||1|| Guru Ji says saeva, service, kashhoo means any, n jaanoo means to not know I do not know how to serve You Waheguru. I do not know how to worship You. Why? Because I am meek, I am lowly, I am moorakhaarae. I am a fool. mwnu krau quDu aUpry myry pRIqm ipAwry ] maan karo thudhh ooparae maerae preetham piaarae || But even though I am lowly, even though I don’t know how to serve You, maan karo means to take pride in. thudhh ooparae means in You, maerae means mine; preetham piaarae means darling, beloved. Lord. even then I take pride in You, Waheguru. I take pride in tthe fact that I am Your lowly slave. hm AprwDI sd BUlqy qum@ bKsnhwry ]1] rhwau ] ham aparaadhhee sadh bhoolathae thumh bakhasanehaarae ||1|| rehaao || O Waheguru! ham I aparaadhhee sin sadh all the time. I sin all the time. All the time, I am always making mistakes. thumh You; bakhasanehaarae means forgive. You are the one who can forgive all my tresspasses. Guruji says pause and think about this. hm Avgn krh AsMK nIiq qum@ inrgun dwqwry ] ham avagan kareh asa(n)kh neeth thumh niragun dhaathaarae || ham I; kareh do; asa(n)kh means countelss; neeth means day after day. Day after day I make so many mistakes. I make countless mistakes. But You thumh Wahegureu, You are niragun dhaathaarae. You still bless this servant without any merits. You still shower me with Your mercy. dwsI sMgiq pRBU iqAwig ey krm hmwry ]2] dhaasee sa(n)gath prabhoo thiaag eae karam hamaarae ||2|| The sangat sa(n)gath is not Your sangat. Guru ji is saying, I don’t associate with You, Waheguru. prabhoo thiaag! prabhoo means Lord; thiaag means go away from. I go away from the Lord! dhaasee means your slave. Guru ji is talking about Maya here, the illusion created by Waheguru. Guruji is saying: Instead of associating myself with You O Lord, I associate with Your slave Maya, this illusion. I attach myself to this illusion. karam hamaarae, These are my karam, these are my actions. qum@ dyvhu sBu ikCu dieAw Dwir hm AikrqGnwry ] thumh dhaevahu sabh kishh dhaeiaa dhhaar ham akirathaghanaarae || Waheguruji thumh You dhaevahu give sabh everything by showering Your grace. But ham I akirathaghanaarae, I am ungrateful. lwig pry qyry dwn isau nh iciq Ksmwry ]3] laag parae thaerae dhaan sio neh chith khasamaarae ||3|| laag parae means to be attached. thaerae dhaan sio means to your gifts. neh chith khasamaarae. O Waheguru I am attached to the countless gifts You have given me, but I have never, neh chith khasamaarae, in my consciousness, I have never focused, I never meditated on khasamaarae on the Lord and Master of thee gifts, who is You, Waheguru. quJ qy bwhir ikCu nhI Bv kwtnhwry ] thujh thae baahar kishh nehee bhav kaattanehaarae || O Waheguru, there is nothing outside of You. baahar is outside. There is nothing at all, kishh nehee. There is nothing at all nothing apart from You. You are kaattanehaarae. You are the one who can cut through fear, can destroy, who can eradicate fear. khu nwnk srix dieAwl gur lyhu mugD auDwry ]4]4]34] kahu naanak saran dhaeiaal gur laehu mugadhh oudhhaarae ||4||4||34|| Nanak says I am coming to the saran to the protection of dhaeiaal of You the merciful Waheguru. Please liberate this mugadhh. Please liberate this fool. Please liberate this slave of Yours. Guruji is saying I have no virtues, no merits, but save me, because I am yours. Jaikara Bolave Nihaal Ho Jave Sarbat Guru Khalsa Singh Sahibji de Manan Nu Bhave Satsiri Akal! Gurbar Akal! Ang 809 http://hukam.sikhnet.com/ Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh

Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh you can download it from the below link http://download.waheguroo.com/comment.php?...541dfcefba95ff8 Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh

Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh thank juuuuuuuuuuuuuuuuuu Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh

Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh not fair your going without me I want to go there sooooooooo much Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh

Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh http://hukam.sikhnet.com/2007/10/10/hukamn...ctober-10-2007/ Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh

Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh WOW Thanks Jio its about time we had a Reansabae in nottingham Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh

Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh wow thats alot of websites Thank You Loads Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh

Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh Thank You thats what i was expecting loads of kirtan posted by a great phen ji who knows how to find it how do you find it jio? Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh

Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh Vaheguru wow has anyone got the audio please them links dont work Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh

Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh I also need this shabad too please http://www.sikhitothemax.com/Page.asp?Sour...p;ShabadID=4814 Thank You In Advance Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh

Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh Thank You Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh

Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh Has anyone normal audio like not Kirtan? Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh

Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh Thank You I was waiting for you to post But I thought you will post loads of audio THANK YOU EVERYONE, You are all very kind Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh

Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh Thank You everyone, please post more Vaheguru Ji Ka Khalsa Vaheguru Ji Ke Fateh