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a-m-a-r-84

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Everything posted by a-m-a-r-84

  1. Singh559 have u got an email address? I tried sending you a pm but isn't working... but yehh NRI Nivaas is normally avaliable during the week, u will get problems on weekends tho... if u do I'll email u my number and I'll get something sorted for you... Mata Ganga Nivaas is also pretty good...
  2. VJKK VJKF!! Sant Jagjit Singh Ji will be doing katha TONIGHT at Gurdwara Guru Har Rai Sahib at 6pm 126-128 High Street, West Bromwich, West Midlands B70 6JW 0121 525 3275 Then at Gurdwara Nanaksar at 8:30pm Waterloo Road, Smethwick, Warley, West Midlands B66 4JS 0121 558 9048
  3. they usally do Katha around the birmingham, walsal area mainly Sedgley street not 100% sure tho
  4. VJKK VJKF! here you go http://www.gurmatveechar.com/gurbani.php :D
  5. HOW TO MAKE DEGH: The person who prepares the Karah Parshad should be an Amritdharee who has not committed any of the 4 cardinal sins, does his/her Nitnem, has a daily Ishnaan and keeps the discipline of the five kakkars. The person who is going to make the Degh should have an ishnaan before preparing the Degh and then thoroughly clean all the utensils to be used with sand. The kitchen where the Degh is to be prepared should be cleaned and the area of preparation should not have a floor surfaced with cow dung. Cow dung is not to be used in the fire to cook the Degh. All the utensils used are to be of Sarab Loh. Mool Mantar and Vaheguru Gurmantar are to be continuously recited during the preparation of the Degh. The same volume of sugar, clarified butter, flour (chapatti flour) is all to be added to the Degh (variations of volume are to be made according to how much Degh is needed) and double59 this amount of water is to be used. The water and sugar are to be brought to the boil in a Karahi (iron wok), once all the sugar has dissolved and the mixture has boiled, this liquid is ready and is to be used later. This mixture can be kept on the stove until needed. The butter is then added to a Karahi, once it has melted the flour is to be added, then recitation of Sri Japji Sahib is to commence. The flour and butter are to be roasted, simultaneously Sri Japji Sahib is recited, when the flour has roasted, the mixture previously prepared of water and sugar is to be added. The ingredients are to be mixed thoroughly whilst the liquid mixture is added and the heat reduced to avoid splashes. The Karah Parshad is now prepared and should be put into another utensil if possible to allow it to cool down. The Karah Parshad should be only taken into the presence of Sri Guru Granth Sahib when it is cool enough to be consumed.
  6. Jaago Jaago Sutiyo Chaliaa Vanjaara http://www.facebook.com/home.php#/video/video.php?v=262813755579 :D
  7. i got this email from them 2 days ago
  8. its actually had it for quite a while! a good year or so
  9. yep works on 1gen... i did it to mine
  10. vaheguru!! wot a event that was!! best one ive ever been to!!
  11. VJKK VJKF!! That Amazing!!!! that means it will be launched on the same day as the Shaheedhi Smagam!! :D
  12. CANT WAITTT!!!!!!! Vaheguru!!! been to this Camp for the last 2 years, and it is nothing short of AMAZING!!! :vaheguru: :vaheguru: :wub: :wub: :BOW: :BOW: :BOW: :BOW: :BOW:
  13. as far as im aware there isnt any recordings up however there is a 4 disc DVD set of the whole day for sale on their website http://www.emcg.co.uk/300-saal-gurgaddi-divas/dvd/ £4!! bargain!! :D CANT WAIT!! ITS GONNA BE AMAZING!!!!!
  14. any live broadcasts or recordings???
  15. In Sant Baba Harnaam Singh Jee’s Biography is says…”He used to recite one Benati Chaupai prayer over and above his personal schedule of prayers (Nitnem) for the betterment and upliftment of the Khalsa panth. Baba Ji would encourage others to recite an extra prayer for the panth too. He often told us that the “Immediate future is terrifying and destructive for the panth.” On many occasions, he did hard penance over forty days, when he would recite Gurbani constantly, for the protection of the Khalsa panth. During this tenure, he would talk very sparingly and involve himself completely in Gurbani, whilst living in his small hut.”
  16. The setting are not in the Actual app u have to come out of the app and go to the phone setting then scroll to the bottom and you'll see the iSikhi Settings
  17. jphu q eyko nwmw ] japahu th eaeko naamaa || Chant the Name of the One Lord. Avir inrwPl kwmw ]1] rhwau ] avar niraafal kaamaa ||1|| rehaao || All other actions are fruitless. ||1||Pause|| vwihgurUU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurUU vwihgurU vwihgurU
  18. I had a talk with a RE teacher from my school and the Sylabus for most schools say Dhan Guru Gobind Singh Ji cut off a goats head... after alot of arguments and alot of meeting i got them to teach the actual version but it was a long process... i really dunno where they get there stuf from really!! to OP can we have a email address or address of ur school so we can contact them...
  19. jphu q eyko nwmw ] japahu th eaeko naamaa || Chant the Name of the One Lord. Avir inrwPl kwmw ]1] rhwau ] avar niraafal kaamaa ||1|| rehaao || All other actions are fruitless. ||1||Pause|| vwihgurUU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurU vwihgurUU vwihgurU vwihgurU
  20. The First Hukamanama was taken at the Pehla Parkaash of the Kartarpuri Bir by Baba Budha Ji... this was the first complation of baniya which Dhan Guru Arjan Dev Ji Maharaj gathered together.... The hukamnama was.... This Shabad is by Guru Arjan Dev Ji in Raag Soohee on Ang 783 sUhI mhlw 5 ] soohee mehalaa 5 || Soohee, Fifth Mehla: sMqw ky kwrij Awip KloieAw hir kMmu krwvix AwieAw rwm ] sa(n)thaa kae kaaraj aap khaloeiaa har ka(n)m karaavan aaeiaa raam || The Lord Himself has stood up to resolve the affairs of the Saints; He has come to complete their tasks. Driq suhwvI qwlu suhwvw ivic AMimRq jlu CwieAw rwm ] dhharath suhaavee thaal suhaavaa vich a(n)mrith jal shhaaeiaa raam || The land is beautiful, and the pool is beautiful; within it is contained the Ambrosial Water. AMimRq jlu CwieAw pUrn swju krwieAw sgl mnorQ pUry ] a(n)mrith jal shhaaeiaa pooran saaj karaaeiaa sagal manorathh poorae || The Ambrosial Water is filling it, and my job is perfectly complete; all my desires are fulfilled. jY jY kwru BieAw jg AMqir lwQy sgl ivsUry ] jai jai kaar bhaeiaa jag a(n)thar laathhae sagal visoorae || Congratulations are pouring in from all over the world; all my sorrows are eliminated. pUrn purK Acuq AibnwsI jsu vyd purwxI gwieAw ] pooran purakh achuth abinaasee jas vaedh puraanee gaaeiaa || The Vedas and the Puraanas sing the Praises of the Perfect, Unchanging, Imperishable Primal Lord. Apnw ibrdu riKAw prmysir nwnk nwmu iDAwieAw ]1] apanaa biradh rakhiaa paramaesar naanak naam dhhiaaeiaa ||1|| The Transcendent Lord has kept His promise, and confirmed His nature; Nanak meditates on the Naam, the Name of the Lord. ||1|| nv iniD isiD iriD dIny krqy qoit n AwvY kweI rwm ] nav nidhh sidhh ridhh dheenae karathae thott n aavai kaaee raam || The Creator has given me the nine treasures, wealth and spiritual powers, and I do not lack anything. Kwq Krcq iblCq suKu pwieAw krqy kI dwiq svweI rwm ] khaath kharachath bilashhath sukh paaeiaa karathae kee dhaath savaaee raam || Eating, spending and enjoying, I have found peace; the gifts of the Creator Lord continually increase. dwiq svweI inKuit n jweI AMqrjwmI pwieAw ] dhaath savaaee nikhutt n jaaee a(n)tharajaamee paaeiaa || His gifts increase and shall never be exhausted; I have found the Inner-knower, the Searcher of hearts. koit ibGn sgly auiT nwTy dUKu n nyVY AwieAw ] kott bighan sagalae out(h) naat(h)ae dhookh n naerrai aaeiaa || Millions of obstacles have all been removed, and pain does not even approach me. sWiq shj Awnµd Gnyry ibnsI BUK sbweI ] saa(n)th sehaj aana(n)dh ghanaerae binasee bhookh sabaaee || Tranquility, peace, poise and bliss in abundance prevail, and all my hunger is satisfied. nwnk gux gwvih suAwmI ky Acrju ijsu vifAweI rwm ]2] naanak gun gaavehi suaamee kae acharaj jis vaddiaaee raam ||2|| Nanak sings the Glorious Praises of his Lord and Master, whose Glorious Greatness is wonderful and amazing. ||2|| ijs kw kwrju iqn hI kIAw mwxsu ikAw vycwrw rwm ] jis kaa kaaraj thin hee keeaa maanas kiaa vaechaaraa raam || It was His job, and He has done it; what can the mere mortal being do? Bgq sohin hir ky gux gwvih sdw krih jYkwrw rwm ] bhagath sohan har kae gun gaavehi sadhaa karehi jaikaaraa raam || The devotees are adorned, singing the Glorious Praises of the Lord; they proclaim His eternal victory. gux gwie goibMd And aupjy swDsMgiq sMig bnI ] gun gaae gobi(n)dh anadh oupajae saadhhasa(n)gath sa(n)g banee || Singing the Glorious Praises of the Lord of the Universe, bliss wells up, and we are friends with the Saadh Sangat, the Company of the Holy. ijin audmu kIAw qwl kyrw iqs kI aupmw ikAw gnI ] jin oudham keeaa thaal kaeraa this kee oupamaa kiaa ganee || He who made the effort to construct this sacred pool - how can his praises be recounted? ATsiT qIrQ puMn ikirAw mhw inrml cwrw ] at(h)asat(h) theerathh pu(n)n kiriaa mehaa niramal chaaraa || The merits of the sixty-eight sacred shrines of pilgrimage, charity, good deeds and immaculate lifestyle, are found in this sacred pool. piqq pwvnu ibrdu suAwmI nwnk sbd ADwrw ]3] pathith paavan biradh suaamee naanak sabadh adhhaaraa ||3|| It is the natural way of the Lord and Master to purify sinners; Nanak takes the Support of the Word of the Shabad. ||3|| gux inDwn myrw pRBu krqw ausqiq kaunu krIjY rwm ] gun nidhhaan maeraa prabh karathaa ousathath koun kareejai raam || The treasure of virtue is my God, the Creator Lord; what Praises of Yours should I sing, O Lord? sMqw kI bynµqI suAwmI nwmu mhw rsu dIjY rwm ] sa(n)thaa kee baena(n)thee suaamee naam mehaa ras dheejai raam || The prayer of the Saints is, ""O Lord and Master, please bless us with the supreme, sublime essence of Your Name."" nwmu dIjY dwnu kIjY ibsru nwhI iek iKno ] naam dheejai dhaan keejai bisar naahee eik khino || Please, grant us Your Name, grant us this blessing, and do not forget us, even for an instant. gux gopwl aucru rsnw sdw gweIAY Anidno ] gun gopaal ouchar rasanaa sadhaa gaaeeai anadhino || Chant the Glorious Praises of the World-Lord, O my tongue; sing them forever, night and day. ijsu pRIiq lwgI nwm syqI mnu qnu AMimRq BIjY ] jis preeth laagee naam saethee man than a(n)mrith bheejai || One who enshrines love for the Naam, the Name of the Lord, his mind and body are drenched with Ambrosial Nectar. ibnvMiq nwnk ieC puMnI pyiK drsnu jIjY ]4]7]10] binava(n)th naanak eishh pu(n)nee paekh dharasan jeejai ||4||7||10|| Prays Nanak, my desires have been fulfilled; gazing upon the Blessed Vision of the Lord, I live. ||4||7||10||
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