Thug Life

i think abit of domestic violence is needed he needs 2 pick up his jooti lol

hehehehe .. u dont have the eyes to read the word beg .. neither do i some othe the stuff the man talks about makes sense... the revloution using ak47 etc... had failed now we need a different approuch threw education etc... another thing he has said is that other political parties do not support him - theirs a problem their agen... this is were ekta comes into it one thing i didnt agree with was that we should abandon dasam granth

how do you no they do not know how to use a kirpan?? i bet u no better do you mr nihang singh... it seems to me you have issues with the akhand kirtan jatha

were does he say we should beg????

why do men hve to wear keski or dastaar if women dont???

why god give us janam for in first place why create the world why cudnt he had just kept us a part of him , why send us in the world ?

our souls are all part of god , we are all god in a sense

jsut because one belvies dancing and doing boliya about lsutfull thing and drinks etc... you call them militants WHY? fristly if you wish to live life as a gurmukh and have a thirst for progressing in your sprituality, then panjabi culture will not aid it the boliya, dancing etc.. will just bring you down. aot of people that say boliya and that are bad etc.. they say it on the basic it will become a road block on the spritual path.. lots of people that prob tell you such things have proberly at one point been addcited to the panjabi culture and music etc.... I NO I HAVE... the more oen begins 2 read baani and contemplate on naaam simran, one shall find such things do not have enjoyment in them anymore and start to become fika

what intresting is about religions of the world is that they claim to belive in the "will of god" but yet do not keep their hair... and become stuck when you question if they really do belive in the will of god...

Intreseting article below from http://www.sikhawareness.com/sikhawareness...opic.php?t=9025 What GOD wants from all religions? GOD wants everyone to merge with Him. GOD do NOT want us to be in heaven only, because Heaven is only a temporary phase. GOD sent great spirits to earth (before Sikhism) to teach the world about GOD and to teach everyone to worship One GOD and how to merge with GOD. But whosoever attained some spiritual knowledge created their own Simritis . NO ONE reached GOD, no one merged with Him. So, GOD sent Guru Nanak DevJi followed by 9 more GURUS to spread the naam of One GOD. Sikhs say that all religions are equal, but some from us raise the question that if all religion reaches to same GOD, then there is NO need for a person to be a Sikhs or take Amrit. This is wrong thinking. It is explained as follows: All religion’s prophets (Hindus, Islam, Christians, Jews,………, EXCEPT Sikhism) promise their followers heavens, but Sikhism believes that one MUST merge with GOD and should not think about just heavens. So, the followers of all religions who promised heavens WILL get a heaven according to their deeds. Because they asked for Heavens and they will get it; but no religion is trying to merge with GOD except Sikhism. But there is a condition on ALL religions that one must have Guru in order to be in heaven. Say a person has done very good deeds in this world, but does NOT have a Guru (Guru must be merged with GOD) will NOT get a place in heaven, instead they will be sent to earth in human form (because they have good deeds to his/her credit) so that person can have Guru in this life; and if that person has very good deeds and GOD wants him to merge with him, then GOD will send that person to this earth as a SIKH, because only Sikhism says to merge with GOD and NOT think about heaven. Heaven is not the ultimate destination, but sadly mostly religions believes that heaven is the ultimate reality. Actually heaven is temporary phase which a person will get according to his/her deeds; heaven is NOT the ultimate destination. Some person will get a stay of 1 hour and some may get a stay of 10,000 years in heaven, some may get a stay there till the end of Kalyug, but ultimately after spending the decided stay in heaven that person HAS to come back to earth to again go through 84 Lakh species. Those who has got a stay in heaven till the end of Kalyug, will again have to come to earth when GOD will again create everything. Kalyug is the last yug after Satyug, Tritar, and Duvapar yug. After Kalyug GOD will destroy everything including everything from all Khands, except from Sachkhand. Everything in Sachkhand will merge with GOD. So, if someone wants to merge with GOD and wants to get rid of cycle of birth and death forever, then take Amrit and do good. One more misconception is those who take Amrit will definitely and do whatever you want, you will automatically get entry into Sachkhand. One has to do kamai, do good deeds in order to be eligible to enter Sachkhand. Then what’s the use of Amrit: The advantage is if we take Amrit, but do wrong things in life, then Guru Gobind Singh Ji will secure us a human form as a Sikh in the next birth instead of going to narak. In order words if someone does take Amrit, but does NOT do good deeds, then GOD will provide that person other human forms until he is eligible to get into Sachkhand. Amrit is the shortcut to Sachkhand; otherwise one take several millions of trillion births to reach Sachkhand. If someone (from any religion) has good deeds, but is not eligible for Sachkhand, then GOD will again provide that person with other human form births (as a Sikh) until he/she is eligible to get into the Sachkhand. Entry to Sachkhand is extremely difficult, one has to several births to be eligible for Sachkhand, but Guru Gobind Singh Ji has provided us with a shortcut eligibility to enter Sachkhand. Now, what is Sachkhand, and where are these heavens etc?There are total of 5 khands, and Sachkhand is the highest place where GOD resides. All Khands have certain age and every person in these khands have certain length of stay according to his/her deeds. But the persons in Sachkhand will stay there forever and when Kalyug will be destroyed, the persons in Sachkhand will be merged in GOD. DHARAM KHAND Pauri 34 of Siri Jap jee Sahib explains Dharam Khand. This is the khand where our soul goes to after death. This is where Dharam Rai is stationed. Almost every religion explains this khand in some form or the other. This Khand is huge and this is where heavens and hells are. Dharam Rai has an army of millions and millions jammdoots who control the whole Dharam Khand. Siri Jap jee Sahib summarizes this Khand as follows: There are countless seasons, waters, fires, fires and low-lands like Pataal. Amidst such wide variety of things is the land of Dharam Khand. There countless kind of creatures reside. These creatures are there suffering punishments or getting rewarded for their good deeds. Everybody is judged according to their deeds done on Karam Bhoomi (our Earth or likes of it). The darbar of Dharam Rai is based on truth. Panch Jan i.e. the accepted persons get recognition and respect there. Such persons are recognised by the nishaan (symbol, or mark) on their forehead that appears as we do bhagtee of True Naam. All this may seem like fiction here but once we get there, we will realize how true it is (Nanak, Gaiyaan jaapai jaaye). When Waheguru takes back his creation, this Khand gets destroyed. GYAAN KHAND No matter who one is, everyone has to come to Dharam Khand. Persons who has good deeds go there as well as who do NOT have. The difference is that when the good person arrive there, no record of them is found there and because of the divine mark on their forehead, they are very well respected there. Bad people on the other hand get stiff punishments there and are sent to hell and thereafter back to earth to go through the 8.4 million forms, depending on their karma. Gursikhs and other good people who are above heaven move on to the next khand i.e. Gyaan Khand. This is a very huge Khand and references to this Khand too are found in various religious books. This is where most of the prophets and saints of other religions fall. The ones who worship Siri Krishna, Vishnu jee, Shiv jee, and Mohammadans etc. fall in this Khand. This is where Baikunth i.e. residing place of Siri Krishna and his devotees, Buddha, and other great religious leaders are. This place is very beautiful and there are countless Krishna, Shiv jees, Buddhas there. The bhagats like Dhru reside in this Khand. This Khand is very great Khand and only fortunate ones reach here. The only drawback is that the residents of this Khand are not eternal. SHARAM KHAND, KARAM KHAND AND SACH KHAND This is the third Khand and hereon it is impossible to describe the Khands. Sharam Khand and the two Khands above this i.e. Karam Khand and Sach Khand are beyond description. One thing is for sure that the way we are today, we cannot comprehend anything there in Sharam Khand. For this reason when one reaches this Khand, one gets new senses, mind, intelligence and surti. The reason is that with old senses and mann, budh, we cannot comprehend anything there. Sharam Khand is essential for Bhagats before they can enter Karam Khand and Sach Khand. Sharam Khand is like prep Khand for entering Karam Khand and Sach Khand. This Khand is extremely beautiful. Everything there is just too beautiful to describe. Guru Sahib just says that no one should bother to describe anything there as it would be futile and such person who tries to say anything about this Khand have to regret. Karam Khand and Sach Khand exist in such fashion as a house and varaandaah exist. Varaandah is like the outskirts of a house but within the boundery of the property. Normally the top of the varandaah is ceiling. From Karam Khand one can view the inside of the house and know what is going on inside but can’t go inside. There is immense Anand (Bliss) in this Khand. Only real warriors who have subdued all bikaars can enter this Khand. This Khand – Karam Khand is accessible mostly (NOT only) to Gursikhs of Guru Nanak Dev jee but some rare ones who do kamaayee of Kirtam Naam (qualitative names like Raam, Gobind etc.) and give their best shot to it, but are not Gursikhs of Guru Nanak can reach Karam Khand. Both Karam Khand and Sach Khand are eternal Khands. Sachkhand is the highest khand where Waheguru resides. Sach Khand is huge and the whole creation including other 4 Khands are within Sach Khand. Sach Khand surrounds the whole creation and is inside the whole creation. In essence Sach Khand is Waheguru himself. In Sach Khand, the bhagats don’t lose their identity. The Ten Gurus occupy the top position along with Waheguru. It is futile to write anything about it. Guru Nanak Sahib has written that to describe Sach Khand is like chewing iron (Nanak, Kathna KaraRaa Saar). Dasam Duaar is a shortcut to Sach Khand. It is like a door to Sach Khand. Sitting here, one can have all the Anand of Sach Khand and know what is going on there. When Waheguru takes back his creation, this is the only Khand which will NOT be destroyed, instead it will be absorbed in the Waheguru/GOD. It describes that: it is person and his deeds, and not only religion according to which GOD decides. If GOD wants us to merge with Him as soon as possible, he will send us to earth as a Sikh.

The first khand just makes one realise the effort that has to be made in life, as this realm is where all the souls are judged by dharam Rai. Then in the next khand, Gyaan khand, one attains great knowledge of the creation and play of Vaheguru Jee, and a sort of melody is heard here. In Saram Khand, one attains all supernatural, intellectual and occult powers along. After this khand and into Karam Khand Vaheguru Jee shapes the soul into a most pleasant and beautiful warrior, and in this khand one becomes an intense warrior. Now to enter Saachkhand one has to be enormously humble and in order to do that one has to japp so much naam, follow all rehits of Guru Jee and do a lot of seva for others. Then once in Saachkhand the devotee becomes one with Vaheguru Jee, attains liberation and becomes a saint. A Gursikh becomes and attains three qualities, a scholar, warrior and saint.

i dont really think a gurmukh would be part of such a tv show... a gurmukh would not want to be in a place were their is alcohol, smoking, etc... not forgeting men that think they are females and vice versa.

Waheguru Ji Ka Khalsa Waheguru Ji Ke Fateh Simran During Kirtan what are your views on this?? i mean like doing a tukh of bani then busting into simran and breaking up the shabad?

Great Seva Keep It Up May Mahraj Bless You

thats something we all need to strive to do with kirpa of course

your prob right maybe some one should explain the true meaning of manmat then

have you got any quote or anything to prove that someone with cut hair is called a turk?

firstly i agree and disagree i think if we do what your saying it will drive people away from sikhi as for seva of mahraj and seva in the langar hall should be done by amritdhari gursikhs and sarbloh bibek langar should be served (but i dont want to debate on that) i disagree with that patit people have no respect for sikhi saroop its just that they are not strong enough to keep sikhi saroop for themshelves which is the problem and we must strive to give them encouragement and sangat to help them. and how are patits half muslims?? care to elberate? as for the better of the panth that can only happen through ekta and gursikhs keeping strict rehat and becoming athier phair abyhiyaasis

akaash ji i completly agree with you about we have to be tyar bar tyar and have a pukha amritvela and basicly have a gursikhi jeeven that a khalsa should have... we cannot ignore the fact that we are weak in rehat and have become lazy... saying that i still belive we should not turn a blind eye to the beadbi happening... we should all strive to improve our jeevans but at the same time try and stop beadbi also...

well we need to stop the youth from using foul language ... far as i'm aware knowone used any foul language at the ek niwas protest

akaash ji are you saying Guru Sahib should have been left at ek niwas? When Sikhs beging to shout jaikareh , do simran and play the nigara its intmidating isnt it... but when ik niwas throw bricks at people which is a criminal offense by the way everyone turn a blind eye to it. ek niwas claims to be a multi cultural centre but it is common sense that they should ask people of religions whether or not they would aprove of their religious scriptures or Guru being placed in the centre.

its usualy jealousy that makes us not stand "chardikala" people and like the above post said some one does not become chardikala by the way they look or dress either.

how does one become a militant by just disagreeing with your bhangra group name ??? it seems to me that you either are realy ignorant or just dont no nothing about the great khalsa panth. i sugesst you just change your name into something that will suit you more instead of khalsa.. it will just save a hell of alot of argueing and beef. and by the way this post is not about whether they are good or not.. so stop posting that they are good and therefore deserve the name khalsa... your just making yourshelves look stupid

bhindrakhiya just wasted his life away in manmat activties

i cant help but laugh at your childish view on white sikhs alot of them to intense amount of abhiyaas some do up to 8 hours abhiyaas daily how many of us do that? do we even do 1 hours? they have so much pyar for guru granth sahib ji mahraj its unbeliveable.. the way they do kirtan i think is quite good actually it'll attract people towards sikhi... and whats wrong with white dastaar alot of gursikhs have worn white alot of the time why not question them about the white colour dastaars. Sikhi is for everyone not just for a chosen few who seem to have been born into sikh familes.. alot of them have found it really hard adopting to sikhi... and we are not helping we need to create a better relationships with these sikhs and they certainly are a great benefit to the panth and they panth is blessed to have such singhs