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Singhni MiriPiri

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Singhni MiriPiri last won the day on September 5 2016

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  1. There is something seriously wrong with the mentality of Indians. No sane minded person can walk away when these crimes are being committed before their eyes. How they can even live with themselves is just beyond me. It makes me so sick.
  2. I see both sides are equally shallow. And then you have both sides complaining how cruel their partners are which is their fault because their primary attraction wasn't based on having good qualities and personality. ^__^
  3. Very true. I wouldn't even find this funny if they were males instead. Seriously shows the perception they have of women deeply integrated in their head without realising.
  4. If you see these women as sisters, it's not funny. Replace this with singhnia (Guru Gobind Singh Jee's daughters), no one would find this funny but extremely offensive.
  5. Ha! Do you need women to be delivered to you because you have no charm to attract them. And who was the douchebag that liked this? You guys don't mind shaming yourselves. Making yourselves appear cheap without any discipline.
  6. Clearly these women can't be gursikh/amritdhari if they prefer to marry clean-shaven men. The real question here is who did they survey.
  7. You are not obliged to answer. The same can be said to you- "go do some Naam Jap". You should read this: http://manvirsingh.blogspot.co.uk/2015/11/different-views-on-meat-reflections-on.html?m=1
  8. @Akalifauj I am not speaking about uncut hair, but we already have Rehatnama for this. But for meat, Gurbani has clearly spoken against it, but yet we still have Sikhs questioning this. This isn’t something solely I believe; you should know there are many Gursikhs against all meat entirely. I believe in Guru Sahib’s word, and that is all that matters. ba[n]dhae chasam dheedha[n] fanaae || dhuna[n]aeeaa muradhaar khuradhanee gaafal havaae || rehaao || gaibaan haivaan haraam kusathanee muradhaar bakhoraae || dhil kabaj kabajaa kaadharo dhojak sajaae ||2|| O human being, whatever you can see with your eyes, shall perish. The world eats dead carcasses, living by neglect and greed. ||Pause|| Like a goblin, or a beast, they kill and eat the forbidden carcasses of meat. So control your urges, or else you will be seized by the Lord, and thrown into the tortures of hell. ||2|| baedh kathaeb kehahu math jhoot(h)ae jhoot(h)aa jo n bichaarai || josabh mehi eaek khudhaae kehath ho tho kio muragee maarai ||1|| Do not say that the Vedas, the Bible and the Koran are false. Those who do not contemplate them are false. You say that the One Lord is in all, so why do you kill chickens? ||1|| kal hoee kuthae muhee khaaj hoaa muradhaar || koorr bol bol bhoukanaa chookaa dhharam beechaar || jinjeeva[n] dhiaa path nehee mueiaa ma(n)dhee soe || likhiaa hovai naanakaa karathaa karae s hoe ||1|| In this Dark Age of Kali Yuga, people have faces like dogs; they eat rotting carcasses for food. They bark and speak, telling only lies; all thought of righteousness has left them. Those who have no honor while alive, will have an evil reputation after they die. Whatever is predestined, happens, O Nanak; whatever the Creator does, comes to pass. ||1|| kabeer khoob khaanaa kheecharee jaa mehi a(n)mrith lon || haeraa rottee kaaranae galaa kattaavai koun ||188|| Kabeer, the dinner of beans and rice is excellent, if it is flavored with salt. Who would cut his throat, to have meat with his bread? ||188|| kabeer bhaa(n)g maashhulee suraa paan jo jo praanee khaa(n)hi || theerathh barath naem keeeae thae sabhai rasaathal jaa(n)hi ||233|| Kabeer, those mortals who consume marijuana, fish and wine - no matter what pilgrimages, fasts and rituals they follow, they will all go to hell. ||233|| saev keethee sa[n]thokheeea[n] aee jinhee sacho sach dhhiaaeiaa || ounhee ma(n)dhai pair n rakhiou kar sukirath dhharam kamaaeiaa || ounhee dhuneeaa thorrae ba(n)dhhanaa a(n)n paanee thhorraa khaaeiaa || thoo[n] bakhaseesee agalaa nith dhaevehi charrehi savaaeiaa || vaddiaaee vaddaa paaeiaa ||7|| Those who serve are content. They meditate on the Truest of the True. They do not place their feet in sin, but do good deeds and live righteously in Dharma. They burn away the bonds of the world, and eat a simple diet of grain and water. You are the Great Forgiver; You give continually, more and more each day. By His greatness, the Great Lord is obtained. ||7||
  9. @Akalifauj I'm well aware of plants being alive, just as many other things are that we cannot see with the human eye. But Gurbani has highly disapproved of meat consumption and even likened those that eat meat to a goblin and beast. To one day say you do not eat meat, but then another eat meat purely for the act of survival shows a weakness as one could not abide by Guru sahib's words.
  10. Sarbloh bibek is more to do with spiritual health than worldly health. That is the reason why one has to do swas swas simran while making their food which is absorbed into sarbloh. Same happens with our kirpan and kara. Sarbloh is your shield. ^ This goes against Guru Granth Sahib Jee, which is Guru Sahib’s word. So most likely, what the historians have made sikhs to believe, is false. But if what you say is true (which I do not believe to be), this would show a weakness in sikhi. And also show sikhs in our history had normal attributes of a human because they fell prey to their weak instincts. A real sikh of Guru Gobind Singh Jee has the guns of Vaheguru or would at least practice the guns of Vaheguru. Killing another innocent being is an act of tyranny and is actually the same as muslims. Innocent animals are not asking for liberation but these Sikhs feel that they need to force and kill them to liberate them. This is the same motive behind a muslim when they murder non-believers.
  11. Guru Granth Sahib Jee is direct from Guru Sahib and has spoken against meat. Historians are not above Guru Sahib and most likely twist things to suit their weak and evil needs.
  12. There is something really disturbing about this. If she was forced, why did she receive punishment? It would make sense for the individual that forced her to receive punishment, but preferably this should be dealt with by the police or their families. If she lied that she had been forced, then why and who is she lying to? It depends how damaging this is but she should be scolded, preferably by her family. If both consented to this participation, then it is not in anyone’s place to punish them; they are not your property. If you would like to help, then use sweet speech.
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