Jump to content

Guru sahibs martyrdom day observed


Recommended Posts

AMRITSAR: The martyrdom day of Guru Arjun Dev was observed on Monday- according to the newly introduced Nanakshahi calendar prepared under the aegis of the Akal Takht. Earlier, few gurdwaras and Sikhs had observed the martyrdom day on June 4- as per the old dates.

Shiromani Gurdwara Parbandhak Committee (SGPC) officials claimed that they had received numerous e-mails, fax messages and phone calls from Sikhs living around the globe, congratulating the committee for implementing the Nanakshahi calendar and observing the religious days according to it. SGPC officials also claimed that the ‘sangat’ had accepted the new dates for the Sikh religious days, as evident from the reports received from various places.

Sikhs had put up ‘chhabeels’ and langar at various places in the city.

When asked why the old date was also being followed by some, SGPC secretary Harbeant Singh said gradually everyone would follow Nanakshahi calendar.

SGPC president Kirpal Singh Badungar claimed that Sikhs had proved that they abide by Akal Takht’s decision and not by government’s.

He said even in Lahore, Pakistan, the martyrdom day was being observed on Monday. Badungar said the states Congress government should learn a lesson from the enthusiasm among the Sikhs and must include these holidays in its calendar.

Ludhiana: After initial confusion over observance of Guru Arjan Dev’s martyrdom day, Sikhs by and large seem to have finally accepted the day after its endorsement by the Sikh clergy and implementation through the much talked about Nanakshahi calendar.

Despite being a working day, devotees turned up

in large numbers at various city gurdwaras on Monday to pay obeisance. Interestingly, there were reports from the city and some villages around it of observing the day again after already having done so on June 4, which was declared holiday by the Punjab government on account of Guru Arjan Dev’s martyrdom day.

Bhog of akhand path followed by free kitchen and chhabeels at gurdwaras and public places marked the day. Barring government employees, who could not visit gurdwaras due to non-holiday, devotees comprised mostly women, children and business class. They observed the day with traditional religious fervour.

Most of the gurdwaras followed the SGPC directions and announced that the gurpurab would be observed on June 16. At few places like Gurdwara Mai Nand Kaur at busy Ghumar Mandi area religious darbar was held. Various social organisations, including some banks, organised chhabeels at Jagraon Bridge, Chaura Bazar and Basti Jodhewal.

SGPC member Gurmail Singh Sangowal had reportedly attributed this confusion to communication gap on account of lapse in distributing the Nanakshahi calendar to all the gurdwaras.

The confusion was over now, especially after the customary nagar kirtan was taken out in the city on Saturday, said Avtar Singh Makkar, president of Gurdwara Singh Sabha at Model Town Extension.

A Punjab and Sind Bank employee opined that the government should have declared it a holiday in accordance with the Nanakshahi calendar, as he would be able to visit the gurdwara only in the evening.

The implementation of the calendar was significant because it would facilitate fixed days of observing different religious days across the world like the Christmas Day, commented Amarjit Singh, a businessman.

Bathinda:Most of the gurdwaras under Shiromani Gurdwara Parbandhak Committee (SGPC) control in the district observed the martyrdom day of Guru Arjan Dev on Monday. Akhand paths and chhabeels were als

o organised at several places.

While the Nanakshahi calendar marks June 16 as the martyrdom day, the state government and the Centre had declared it on June 4.Majority of the gurdwaras, which are not under the SGPC, had observed the martyrdom on June 4, but they also organised chhabeels on June 16.

Interestingly in some markets here, the chhabeels were on since June 4 and the organisers wanted to continue till June 16. ^_^^_^

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • There's no debate that all Sikhs must recite Rehras Sahib daily but Chaupai Sahib and the short Anand Sahib were only added to "Rehras Sahib" by SGPC and other jathebandis in the 1900s. In Guru Granth Sahib Ji's saroop, "Sodar Rehras" appears from "So dar tera keha" to "Saran pare ki rakho sarma", which is basically the first half of "Rehras" in all standard Gutka Sahibaan. So why do we recite these? I agree doing more Baani can never be bad, but most Amritdharis recite Benti Chaupai and Anand Sahib in their morning Nitnem so why should we recite these two Baania again instead of a new one? That time could be used to read Shastar Naam Mala, Shabad Hazaare etc. And why do these two Baanis get more importance than the others? Surely if we recite Chaupai Sahib and (part of) Anand Sahib twice in a day then we should also recite Japji Sahib, Jaap Sahib and Tav Prasad Savaiya twice as well? Note: Pls correct me if I'm wrong about SGPC. My theory is that they added these into Rehras Sahib as they removed them from the morning Baania but still had to include them in the daily Nitnem somehow, but this doesn't explain why older Samparde like Budha Dal also have this version of Rehras Sahib in their Gutkeh - someone enlighten Daas pls Bhul Chuk Maaf
    • There's no debate that all Sikhs must recite Rehras Sahib daily but Chaupai Sahib and the short Anand Sahib were only added to "Rehras Sahib" by SGPC and other jathebandis in the 1900s. In Guru Granth Sahib Ji's saroop, "Sodar Rehras" appears from "So dar tera keha" to "Saran pare ki rakho sarma", which is basically the first half of "Rehras" in all standard Gutka Sahibaan. So why do we recite these? I agree doing more Baani can never be bad, but most Amritdharis recite Benti Chaupai and Anand Sahib in their morning Nitnem so why should we recite these two Baania again instead of a new one? That time could be used to read Shastar Naam Mala, Shabad Hazaare etc. And why do these two Baanis get more importance than the others? Surely if we recite Chaupai Sahib and (part of) Anand Sahib twice in a day then we should also recite Japji Sahib, Jaap Sahib and Tav Prasad Savaiya twice as well? Note: Pls correct me if I'm wrong about SGPC. My theory is that they added these into Rehras Sahib as they removed them from the morning Baania but still had to include them in the daily Nitnem somehow, but this doesn't explain why older Samparde like Budha Dal also have this version of Rehras Sahib in their Gutkeh - someone enlighten Daas pls Bhul Chuk Maaf
    • Uncle, realistically are you gonna challenge it in real life? I could fully jhatka and eat a steak wearing Bana bilkul tere samne but on God you could do nothing about that 😂
    • Flintstone Saab, can't you type in one message? Or must you drop the full Godfather trilogy with every response, minimum 3 responses? 1) They don't jhatka cows at Hazur Sahib because it's in a country called "India", in a state called "Maharashtra" - and beef is strictly illegal there 2) I said a quote from Adi/Dasam Granth saying "you can't eat beef" - "protection of cows" could be Maharaj talking about defending them for Hindus, same reason we do Aarti-Aarta. If u reference a quote, u gotta say the context of the verse. Otherwise there are verses in SGGS Ji which seemingly tell you to convert to Islam; of course that's not what Maharaj is saying but without context many quotes from Baani seem misleading 3) Why does 90% of your "evidence" come from living people, like "the head of Taruna Dal" or "Baba Pala Singh" - very rarely (like less than 10%) of it is from the Gurus' direct words. Do you realise that these people are humans with flaws/bias? Maharaj ended the line of human Gurus for a reason 4) Funnily enough, even Budha Dal's maryada in the Sundar gutka does not ban beef. If individual Akaalis taboo it, that doesn't mean it's the actual hukam lol 5) You mention Naamdharis guarding cows but they are also vegetarians who do not carry a kirpan and say Guru Granth Sahib Ji is not a Guru - using them as an example is funny 😂   6) Bro who uses "diapers" and "mate" in the same sentence? 😂 Man really tried sounding like Andrew Tate with the British/American accent mix 7) So you're about 30 years old and still beefing strangers online? Brooooo where's your MOTHER, did Aunty Ji never shout you away from ur keyboard? "Oy Flentstone puttar, thalle aa hun, roti ban gyi!!!!" 8 ) Wait since you're some Uncle, how do you balance work life with ur keyboard warrior shift? Or do u just sit vailah at home, like unemployed? SERIOUS QUESTION: Is your account rank on this forum the only thing on your CV ?😂😂😂  9) Can you imagine Maharaj condoning you calling me names like "mughal"? You keep reading about these "heads of Taruna Dal" but you need to google "Guru Nanak Dev Ji's teachings on kindness and anger" instead - you're basically trying to solve degree level maths equations when you can't even understand "1 + 1 = 2"  (prediction - I bet he's gonna respond debating one little detail of this post like my joke about accents, but fully miss the bigger picture, or get upset again. He also will likely reference another "sant" or author, or pull a random quote completely out of context😂)
    • ਕੇਵਲ ਰਾਮ ਨਾਮੁ ਮਨਿ ਵਸਿਆ ਨਾਮੇ ਹੀ ਮੁਕਤਿ ਪਾਈ ॥ Kaeval Raam Naam Man Vasiaa Naamae Hee Mukath Paaee || केवल राम नामु मनि वसिआ नामे ही मुकति पाई ॥ The Naam, the Name of the Lord alone abides in the mind; and through the Naam, the Name of the Lord, one finds liberation.
×
×
  • Create New...

Important Information

Terms of Use