Human Being Or A Book?

[Guest Papi]

the answer has already been given, its NEITHER. but, as humans we have been instructed to treat guru granth sahib as we treated guru's in human form. sabh sikhan ko hukam hai, guru maneyo granth.

just to put things in prespective, if someone was the king of the whole wide world, how would you treat them?

now, take that respect and fear and multiply it by gazillions. now how would you treat my guru granth sahib ji.

din duni dey malak, chavar thakat dey malak, gareeb nivaaz, gopal gusai, khada brahmanda dey malak, dhan dhan sahib guru granth sahib jee maharaaaj.

[Guest PRITAM SINGH KHALSA]

Where is your Gurbani that you normally post???

multiply it by gazillions

Whats gazillions??? How many zeros so I can do the calculations :D

What number value is respect and fear so I can multiply by gazilions????????

[Guest Papi]

Where is your Gurbani that you normally post???

my gurbani eh :D @

bwxI pRB kI sBu ko bolY ]

baanee prabh kee sabh ko bolai ||

The Bani of God's Word is spoken by everyone.

Awip Afolu n kbhU folY ]

aap addol n kabehoo ddolai ||

He Himself is unwavering - He never wavers.

thanks pritam singh, you made me look for a relevant tuk :TH:

Sbd gurU gur jwxIAY gurmuK hoie suriq Dun cylw]

shabadh guroo gur jaaneeai guramukh hoe surath dhhun chaelaa||

One should accept the word of the Guru as the Guru, and by becoming gurmukh one makes his consciousness the disciple of the Word.

swD sMgiq scKMf ivc pRym Bgiq prcY hoie mylw]

saadhh sa(n)gath sachakha(n)dd vich praem bhagath parachai hoe maelaa||

When one becomes attached to the abode of truth in the form of holy congregation, he through loving devotion meets the Lord.

gÎwn DÎwn ismrx jugiq kUMj kurm hMs vMs nvylw]

gaan dhhaan simaran jugath koo(n)j kuram ha(n)s va(n)s navaelaa||

In the art of knowledge, meditation and rememberance, the Siberian crane, tortoise and swan respectively are adept ones (in gurmukh all these three qualities are found).

ibrKhuM Pl Pl qy ibrK gurisK isK gurmMqR suhylw]

birakhahu fal fal thae birakh gurasikh sikh gurama(n)thr suhaelaa||

As from tree the fruit and from fruit (seed) again the tree is grown i.e. (tree and fruit are the same), so is the simple philosophy that the Guru and the Sikh are the same.

vIhW AMdr vrqmwn hoie iekIh Agocr Kylw]

veehaa(n) a(n)dhar varathamaan hoe eikeeh agochar khaelaa||

Word of the Guru is present in the world but beyond this is the ekankar (ikis) occupied in His invisible game (of creation and destruction).

Awid purK Awdys kr Awid purK AwdyS vhylw]

aadh purakh aadhaes kar aadh purakh aadhaesh vehaelaa||

Bowing before that primeval Lord that power of the Word in His hukam merges into Him.

isPq slwhx AMimRq vylw ]òú]÷]

sifath salaahan a(n)mrith vaelaa ||aa||a||

Ambrosial hours are the correct time for His praise.