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It is becoming increasingly fashionable today for seekers to dabble with the occult in the pursuit of esoteric powers and experience. However the ancient spiritual traditions discourage this – why should the seekers of truth preoccupy themselves with powers over the material plane? These practices are distractions from the real goal of trancsendent truth and they can become a source of ego (which the seeker is desires to transcend).

The deliberate pursuit of psychic powers is not favoured by sages and advanced sincere seekers. They discourage such practices deeming them an obstacle to realising oneness of being. Powers are in the realm of phenomena which are obscuring factors in self-realisation; on the whole dangerous ground to tread for those still on the way to stop the discursive activities of the mind in order to attain a one-pointed flow of awareness. In the course of spiritual practice powers may manifest spontaneously as a result of practice of concentration in previous lives. Great is the allurement of psychic powers such as knowledge of future events, understanding the language of birds or animals,spirit mediumship, clairvoyance, astsal travel, telekinesis, reading of tarot, making oneself invisible or tiny as an atom (anima), and its opposite (mahima) and many more! And great is the discernment of those who have the strength to withstand them. No doubt the acquisition and perseverance resulting in concentration which could be used on the royal road instead of by-lanes.

Acquired powers are to some extent due to a cultivation of generally available techniques and to some extent to development of an aptitude for spontaneous power that was inherent but not powerful enough to manifest without training. It is enough to say that they are not approved of by true masters. In order to seek them, a man's mind must be directed towards them, not towards spiritual liberation. Therefore they cannot lead him to Liberation. Preoccupation with them is far more likely to distract him from it; and it can do this just as effectively as preoccupation with physical wealth and power. At best they exist within the phenomenal world which we should be striving to transcend; at worst they degenerate into sorcery and magnify his ego by giving him power over other s and winning their submission and adulation.

Midway between these two subcategories are powers which come to a man spontaneously in the course of his quest and as a by product of it. They also can be a hindrance on the quest. Whether and how far to use them will be a matter for decision by the Guru or for sober, dispassionate judgement if there is no physical Guru.

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It is becoming increasingly fashionable today for seekers to dabble with the occult in the pursuit of esoteric powers and experience. However the ancient spiritual traditions discourage this – why should the seekers of truth preoccupy themselves with powers over the material plane? These practices are distractions from the real goal of trancsendent truth and they can become a source of ego (which the seeker is desires to transcend).

The deliberate pursuit of psychic powers is not favoured by sages and advanced sincere seekers. They discourage such practices deeming them an obstacle to realising oneness of being. Powers are in the realm of phenomena which are obscuring factors in self-realisation; on the whole dangerous ground to tread for those still on the way to stop the discursive activities of the mind in order to attain a one-pointed flow of awareness. In the course of spiritual practice powers may manifest spontaneously as a result of practice of concentration in previous lives. Great is the allurement of psychic powers such as knowledge of future events, understanding the language of birds or animals,spirit mediumship, clairvoyance, astsal travel, telekinesis, reading of tarot, making oneself invisible or tiny as an atom (anima), and its opposite (mahima) and many more! And great is the discernment of those who have the strength to withstand them. No doubt the acquisition and perseverance resulting in concentration which could be used on the royal road instead of by-lanes.

Acquired powers are to some extent due to a cultivation of generally available techniques and to some extent to development of an aptitude for spontaneous power that was inherent but not powerful enough to manifest without training. It is enough to say that they are not approved of by true masters. In order to seek them, a man's mind must be directed towards them, not towards spiritual liberation. Therefore they cannot lead him to Liberation. Preoccupation with them is far more likely to distract him from it; and it can do this just as effectively as preoccupation with physical wealth and power. At best they exist within the phenomenal world which we should be striving to transcend; at worst they degenerate into sorcery and magnify his ego by giving him power over other s and winning their submission and adulation.

Midway between these two subcategories are powers which come to a man spontaneously in the course of his quest and as a by product of it. They also can be a hindrance on the quest. Whether and how far to use them will be a matter for decision by the Guru or for sober, dispassionate judgement if there is no physical Guru.

erm...............so wot does ridhi sidi mean? :wub: :wub:

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Vato Thankyou so much for your indepth reply.

Brother, I fully agree with you; In spiritually, these powers are not a reward of progression, but are mere obstacles that appear later in the path to Akaal Purakh. I was just curious at what these powers were, and thanks for clarifying them.

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It is becoming increasingly fashionable today for seekers to dabble with the occult in the pursuit of esoteric powers and experience. However the ancient spiritual traditions discourage this – why should the seekers of truth preoccupy themselves with powers over the material plane? These practices are distractions from the real goal of trancsendent truth and they can become a source of ego (which the seeker is desires to transcend).

The deliberate pursuit of psychic powers is not favoured by sages and advanced sincere seekers. They discourage such practices deeming them an obstacle to realising oneness of being. Powers are in the realm of phenomena which are obscuring factors in self-realisation; on the whole dangerous ground to tread for those still on the way to stop the discursive activities of the mind in order to attain a one-pointed flow of awareness. In the course of spiritual practice powers may manifest spontaneously as a result of practice of concentration in previous lives. Great is the allurement of psychic powers such as knowledge of future events, understanding the language of birds or animals,spirit mediumship, clairvoyance, astsal travel, telekinesis, reading of tarot, making oneself invisible or tiny as an atom (anima), and its opposite (mahima) and many more! And great is the discernment of those who have the strength to withstand them. No doubt the acquisition and perseverance resulting in concentration which could be used on the royal road instead of by-lanes.

Acquired powers are to some extent due to a cultivation of generally available techniques and to some extent to development of an aptitude for spontaneous power that was inherent but not powerful enough to manifest without training. It is enough to say that they are not approved of by true masters. In order to seek them, a man's mind must be directed towards them, not towards spiritual liberation. Therefore they cannot lead him to Liberation. Preoccupation with them is far more likely to distract him from it; and it can do this just as effectively as preoccupation with physical wealth and power. At best they exist within the phenomenal world which we should be striving to transcend; at worst they degenerate into sorcery and magnify his ego by giving him power over other s and winning their submission and adulation.

Midway between these two subcategories are powers which come to a man spontaneously in the course of his quest and as a by product of it. They also can be a hindrance on the quest. Whether and how far to use them will be a matter for decision by the Guru or for sober, dispassionate judgement if there is no physical Guru.

hmmmm grin.gifgrin.gif

so what ure saying is that they are like a distraction from the true path to enlightenment and liberation.

Heavy

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Some these ridhis sidhi get mentioned in sidh gosh where sidh showed these to Dhan Guru Nanak Patshah...............getting invisible, increase or dec of body size, flying, appearence of gems and jewels etc etc!

All are useless will led to backward path if overused and without the power naam.

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As your naam simran increases then these ridhs/sidhs are aquired. Many people get unstuck here and progress no further. Some of these Jadhoo people have aquired these (most are just total frauds).

On a more lighthearted note, it would be quite fun to make one self invisible or fly or better still be invisible and fly at the same time - could sure sort out a few people. I'd get over to India and sort out that SuchaSaudha guy with a few well placed latthies.

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hahahaha

but yeah... i've read that you acquire these things as time goes on... in some cases, you don't even know you possess them...

i in fact KNOW of one person who was ACTUALLY in two places at the same time, but that person had NO idea that such a thing even occurred (i.e, suddenly had to go abroad for a month, but came back, and people were acting as if nothing even happened..in fact were making comments about work this person had supposedly done during the month when this person was gone)

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Is this guy a chardi Kala Singh ?

Carrying on from my quest to sort people out - I would then go to Delhi and sort out all those politicians who were at the forefront in 1984.

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Is this guy a chardi Kala Singh ?

Carrying on from my quest to sort people out - I would then go to Delhi and sort out all those politicians who were at the forefront in 1984.

Actually by the time you reach the state of having Ridhia/Sidhia you gain perspective of everyhting and realise revenge bares no fruit.

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