Jump to content

Rehat Or Not


Bundha
 Share

Recommended Posts

If a situation arose where you had a chance to do par-upkaar, to help someone – maybe to save their life, to get them out of a bad situation or from a bad way of life that they may have got themselves into – BUT is meant that it properly compromised your Rehat/marhadha, what would you do?

Do you - do the par-upkaar and “rehat javay taa javay”

Do you pull back and not get your self ‘dirty’? – wash your hands of it and walk away and keep your rehat? grin.gif

Link to comment
Share on other sites

If a situation arose where you had a chance to do par-upkaar, to help someone – maybe to save their life, to get them out of a bad situation or from a bad way of life that they may have got themselves into – BUT is meant that it properly compromised your Rehat/marhadha, what would you do?

Do you - do the par-upkaar and “rehat javay taa javay”

Do you pull back and not get your self ‘dirty’? – wash your hands of it and walk away and keep your rehat? grin.gif

Are you talking about organ donation or bone marrow? As in the kes would need to be shaved in order to remove the organ or bone marrow, is that the situation you are talking about?

Link to comment
Share on other sites

This is just a hypothetical question, nothing specific.

I have just thought of a very silly situation but it illustrates the point.

Say if some one was smoking and eating a roast chicken and just then he has a fit and the only way to save him was by mouth to mouth ressacitation(?) . Do you put your mouth over his mounth blink.gif knowing what he has been eating/smoking or do you keep your rehat ?

Link to comment
Share on other sites

Guru ji answers this :D

(BUT I DONT HAVE "AMRIT RAS" WITH ME ANYMOREEEE NAHIIIIII)

http://www.sikhitothemax.com/page.asp?ShabadID=2518 << Bhagat Ravidas chatting to Akaal Purakh about it.

Just Like AKaal Purakh, like a mate, asks Ravidas "Eh Ravidas, you worked your way away form Moh Maya etc.. but what if I trap you again into it?" Then Bhagat Ji replies, "Then I would trap you with my love".. because Akaal Purakh allows Him to be bound by his Bhagat to keep the Bhagat's Bachan true.

Story from Mahabharat:

Duryodhan and Arjun (the massive war between the 2 families about to rage) both go to Krishan. To cut the story short, Duryodhan arrived first, and asked for his help. So did Arjun. Now Krishan had to do something. So he gave a choice to Duryodhan: "Pick me, I'll be a charioteer and promise not to use any of my powers/engage myself into the war. OR pick my army and my brother and artillery etc"

Duryodhan picked tHe army thinking "what good will Krishan do to me?" and Arjun picked Krishan.

Bisham Pitama - On the Kaurav's side - was a wise man. He knew about this promise and did Pratigya to make Krishan break his promise. During the battle between him and Arjun, he aimed at the chariot wheel, shot the arrow, and the wheel fell off. Krishan in Josh picked up the Chariot wheel to use as a weapon. Then Bisham Pitama laughed "hahaaaa ... lol... u promised not to pick up a weapon in battlefield!" Krishan replied: "U did pratigya to break my promise. So I broke mine to keep yours."

So back onto the topic, Akaal Purakh is ready to break His pratigya to keep yours. Therefore, "Heh Man" (in desi accent) Akaal Purakh wil save this bacha to keep your rehit intact.

On the side note: The 1st post seemed biased to me - as in Bundha looks like he already had his answer - which was to break rehit to save the kid.

PS: U can still do chest compressions on a patient who can't breathe. As long as the blood is pumping to the brain - Better than doing nothing at all. Plus: You have special masks if u wish to cover their mouth during mouth to mouth so u can perform it

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • was researching this and came back to this thread. Also found an older thread:    
    • Net pay after taxes. If you don't agree, think about this: If you were a trader and started off in China with silk that cost 100 rupees and came to India, and you had to pay total 800 rupees taxes at every small kingdom along the way, and then sold your goods for 1000 rupees, you'd have 100 rupees left, right? If your daswandh is on the gross, that's 100 rupees, meaning you have nothing left. Obviously, you owe only 10% of 100, not 10% of 1000. No, it's 10% before bills and other expenses. These expenses are not your expenses to earn money. They are consumption. If you are a business owner, you take out all expenses, including rent, shop electricity, cost of goods sold, advertising, and government taxes. Whatever is left is your profit and you owe 10% of that.  If you are an employee, you are also entitled to deduct the cost of earning money. That would be government taxes. Everything else is consumption.    
    • No, bro, it's simply not true that no one talks about Simran. Where did you hear that? Swingdon? The entire Sikh world talks about doing Simran, whether it's Maskeen ji, Giani Pinderpal Singh, Giani Kulwant Singh Jawaddi, or Sants. So what are you talking about? Agreed. Agreed. Well, if every bani were exactly the same, then why would Guru ji even write anything after writing Japji Sahib? We should all enjoy all the banis. No, Gurbani tells you to do Simran, but it's not just "the manual". Gurbani itself also has cleansing powers. I'm not saying not to do Simran. Do it. But Gurbani is not merely "the manual". Reading and singing Gurbani is spiritually helpful: ਪ੍ਰਭ ਬਾਣੀ ਸਬਦੁ ਸੁਭਾਖਿਆ ॥  ਗਾਵਹੁ ਸੁਣਹੁ ਪੜਹੁ ਨਿਤ ਭਾਈ ਗੁਰ ਪੂਰੈ ਤੂ ਰਾਖਿਆ ॥ ਰਹਾਉ ॥ The Lord's Bani and the words are the best utterances. Ever sing hear and recite them, O brother and the Perfect Guru shall save thee. Pause. p611 Here Guru ji shows the importance of both Bani and Naam: ਆਇਓ ਸੁਨਨ ਪੜਨ ਕਉ ਬਾਣੀ ॥ ਨਾਮੁ ਵਿਸਾਰਿ ਲਗਹਿ ਅਨ ਲਾਲਚਿ ਬਿਰਥਾ ਜਨਮੁ ਪਰਾਣੀ ॥੧॥ ਰਹਾਉ ॥ The mortal has come to hear and utter Bani. Forgetting the Name thou attached thyself to other desires. Vain is thy life, O mortal. Pause. p1219 Are there any house manuals that say to read and sing the house manual?
    • All of these are suppositions, bro. Linguists know that, generally, all the social classes of a physical area speak the same language, though some classes may use more advanced vocabulary. I'm talking about the syntax. That is, unless the King is an invader, which Porus was not. When you say Punjabi wasn't very evolved, what do you mean? The syntax must have been roughly the same. As for vocabulary, do you really think Punjabis at the time did nothing more than grunt to express their thoughts? That they had no shades of meaning? Such as hot/cold, red/yellow/blue, angry/sweet/loving/sad, etc? Why must we always have an inferiority complex?
    • I still think about that incident now and then, just haven't heard any developments regarding what happened, just like so many other things that have happened in Panjab!
×
×
  • Create New...

Important Information

Terms of Use