Jump to content

Sikhanswers.Com - How To Help?


Khalasthan86
 Share

Recommended Posts

"namastang" veer, from the little bit that I know, Akal Takht Maryada states that the recitation of Ragmala is upto the "asthanik maryada", i.e. maryada followed by a particular Gurdwara at a particular location, which makes it optional. Please correct me if I am wrong on this. Regarding Sampooran Rehras Sahib (which I myself follow :) ), that too is not prohibited by Akal Takht, although the Rehras Sahib they advocate is shorter. I feel you should take this issue with Akal Takht if you feel so strongly about it :) . As far as Amrit Sanchar is concerned, we all do agree that we take Amrit from Panj Piyaare, and we all have seen that for the most part it is in fact 1 piyara who administers it. If some jathebandis want all 5 piyaare to administer it, please tell me how is that wrong?

I can only request you to not target (directly or indirectly) any insult towards any jathebandi whose beliefs may not be the same as yours. Daas has personally noted on several occasions how a particular jathebandi (you know which one :) ) has been condemned by you on more than one forum. Believe me brother, your words don't make even a small speck of difference to the jathebandi, or any of those GurSikhs who claim to be it's members :) , it only soils your rasna with nindya. That jathebandi, like all other Panthic jathebandis, is blessed to have loads of Gurmukh souls as part of it. It always has, it still does, and shall continue to in future as well :) .

Those who don't find answers on that website as proper may feel free to not visit it. Regarding their stand on Sri Dasam Granth Sahib jee, I am sure veer VSingh will take it up with them.

bhul chuk maaf

Link to comment
Share on other sites

"namastang" veer, from the little bit that I know, Akal Takht Maryada states that the recitation of Ragmala is upto the "asthanik maryada", i.e. maryada followed by a particular Gurdwara at a particular location, which makes it optional. Please correct me if I am wrong on this. Regarding Sampooran Rehras Sahib (which I myself follow :) ), that too is not prohibited by Akal Takht, although the Rehras Sahib they advocate is shorter. I feel you should take this issue with Akal Takht if you feel so strongly about it :) . As far as Amrit Sanchar is concerned, we all do agree that we take Amrit from Panj Piyaare, and we all have seen that for the most part it is in fact 1 piyara who administers it. If some jathebandis want all 5 piyaare to administer it, please tell me how is that wrong?

I can only request you to not target (directly or indirectly) any insult towards any jathebandi whose beliefs may not be the same as yours. Daas has personally noted on several occasions how a particular jathebandi (you know which one :) ) has been condemned by you on more than one forum. Believe me brother, your words don't make even a small speck of difference to the jathebandi, or any of those GurSikhs who claim to be it's members :) , it only soils your rasna with nindya. That jathebandi, like all other Panthic jathebandis, is blessed to have loads of Gurmukh souls as part of it. It always has, it still does, and shall continue to in future as well :) .

Those who don't find answers on that website as proper may feel free to not visit it. Regarding their stand on Sri Dasam Granth Sahib jee, I am sure veer VSingh will take it up with them.

bhul chuk maaf

Firstly, I aint namastang, I am namastanq, 2 different people mate.

Secondly, the site is indicating Ragmala Sahib Ji is not Bani, not whether it is optional or not as stated by SGPC rehat maryada.

Thirdly, I didnt say their Amrit is wrong! (please dont misquote me) They are saying that eveyone else is performing "not correct maryada" as to how Amrit Maryada is performed.

Fourthly, the reason I mentioned this is because Sikhsangat is supposed to be pro Sri Dasam Granth Sahib Ji so why are they allowing this site to be promoted here?

As for the other issues, ive just stated them as Matheen has said it seems like a one way jathebandi site.

Link to comment
Share on other sites

Guest
This topic is now closed to further replies.
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • The Mind is Jyot Saroop (Waheguru), but the mind is under the influence of five evils… Through Naam Simran( Rememberance), the mind will begin to detach from evil, and get back to its original form ( MANN TU JYOT SAROOP HEH)… Until the mind breaks free from the five evils, one will go through the cycle of paap and punn….which leads to Karma… Naam Simran destroys past karma, and prevents new karma coming into fruition… I did this, I did that… This non realisation of the Jyot Saroop gives rise to paap and Punn, which in turn gives birth to suffering and misery…
    • I agree we're not born with sin like the Christians think. Also I agree we have effects of karma. But Gurbani does state that the body contains both sin and charity (goodness): ਕਾਇਆ ਅੰਦਰਿ ਪਾਪੁ ਪੁੰਨੁ ਦੁਇ ਭਾਈ ॥ Within the body are the two brothers sin and virtue. p126 Actually, we do need to be saved. Gurbani calls this "udhaar" (uplift). Without Satguru, souls are liable to spiritual death: ਜਿਨਾ ਸਤਿਗੁਰੁ ਪੁਰਖੁ ਨ ਭੇਟਿਓ ਸੇ ਭਾਗਹੀਣ ਵਸਿ ਕਾਲ ॥ p40 Those who have not met Satguru Purakh are unfortunate and liable to death. So, yeah, we do need to be saved, and Guru ji does the saving. The reason Satguru is the one to save is because God has given Satguru the "key" (kunji): ਸਤਿਗੁਰ ਹਥਿ ਕੁੰਜੀ ਹੋਰਤੁ ਦਰੁ ਖੁਲੈ ਨਾਹੀ ਗੁਰੁ ਪੂਰੈ ਭਾਗਿ ਮਿਲਾਵਣਿਆ ॥੭॥ In the True Guru's hand is the key. None else can open the door. By perfect good fortune the Guru is met. p124
    • That's unfortunate to hear. Could you give any more information? Who was this "baba"? He just disappeared with people's money? Obviously, you should donate your money to known institutions or poor people that you can verify the need of through friends and family in Punjab.
    • Sangat ji,  I know a family who went Sevewal to do seva sometimes end of 2019. They returned last year in great dismay and heart broken.  To repent for their mistakes they approached panj pyaare. The Panj gave them their punishment / order to how t make it up which, with Kirpa, they fulfilled.  They were listening to a fake Baba who, in the end, took all the "Donations " and fled sometime over a year ago. For nearly 4 years this family (who are great Gursikhs once u get to know them) wasted time and effort for this fake Baba. NOT ONLY this one fam. But many, many did worldwide and they took their fam to do seva, in village Sevewal, city Jaitho in Punjab. In the end many families lost money in thousands being behind this Baba. The family, on return, had to get in touch with all the participants and told them to stop.  I am stating this here to create awareness and we need to learn from whom we follow and believe. It's no easy but if we follow the 3 S (Sangat, Simran and Seva) we will be shown the light. As I am writing this the family in question have been doing the same since 2008 onwards and they fell for this Baba... it is unbelievable and shocking.  This am writing in a nutshell as am at work on my break so not lengthy but it deserves a great length.  Especially the family in question, who shed light on youngsters about Sikhi 20 plus years!! 
    • Giani Kulwant Singh Jawaddi Kalan uses simple Punjabi.
×
×
  • Create New...

Important Information

Terms of Use