Looking For Any Sikhs In Israel

[akivaatwood]

Would I be correct in thinking that the best way to start would be with naam jap and nitnem? if so what advice can anyone offer?

And if not -- then what would be a good way to start?

[Singh, Mahan]

.

Sometime ago, there was a discussion on Japji Sahib on one of the websites. (Perhaps you already know) Japji Sahib is the last composition written by Guru Nanak Dev. It is considered to be the summery of the path of Sikhi. I myself found that discussion very helpful. This discussion (colloquiums) is still on that website under the Menu heading "Talking Stick Colloquium" . Only the first 20 colloquiums (Colloquium No 1 to colloquium No XX) are on Japji Sahib. Also there was one gentleman from Israel by the name Aryeh Leib who took part in almost all the colloquiums on Japji Sahib. ( He seemed quite well informed about the Sikh path). If you are interested, go to the following link and click on the "Talking Stick"

button of the menu bar . Better still, copy those colloquiums (from No 1 to No XX) – in case they happen to delete them before you have finished reading all of them at your own pace and in your own time.

URL is

http://sikhchic.com/

.

[GPS]

Would I be correct in thinking that the best way to start would be with naam jap and nitnem? if so what advice can anyone offer?

And if not -- then what would be a good way to start?

The essence of Guru Granth sahib's teacings is Naam jap.Sikhs have a code of conduct. Please read

http://www.sgpc.net/rehat_maryada/section_one.html

CHAPTER III

A Sikh's Personal Life

Article III

A Sikh's personal life should comprehend:

-

i. Meditation on Nam (Divine Substance, also translated as the God's attributed self) and the scriptures,

ii. Leading life according to the Guru's teachings and

iii. Altruistic voluntary service.

Meditating on Nam (Divine Substance) and Scriptures

Article IV

1. A Sikh should wake up in the ambrosial hours (three hours before the dawn), take bath and, concentrating his/her thoughts on One Immortal Being, repeat the name Waheguru (Wondrous Destroyer of darkness).

2. He/she should recite the following scriptural compositions every day :

a. The Japu, the Jaapu and the Ten Sawayyas (Quartets) - beginning "Sarwag sudh"-- in the morning.

b. Sodar Rehras comprising the following compositions:-

i) nine hymns of the Guru Granth Sahib,

occuring in the holy book after the Japuji Sahib

, (The Phrase in Italic has been interpolated by the translator to help locate the hymns more conveniently.) the first of which begins with "Sodar" and the last of which ends with "saran pare ki rakho sarma",

ii) The Benti Chaupai of the tenth Guru (beginning "hamri karo hath dai rachha" and ending with "dusht dokh te leho bachai",

iii) the Sawayya beginning with the words "pae gahe jab te tumre",

iv) the Dohira beginning with the words "sagal duar kau chhad kai".

v) the first five and the last pauris (stanzas) of Anand Sahib (The object of reciting the Anand as part of Sodar Rehras or at the conclusion of the congregational gathering is just to express joy and gratitude for the communion with the Guru ) and.

vi) the Mundawani and the slok Mahla 5 beginning "tera kita jato nahi"- in the evening after sunset.

© The Sohila - to be recited at night before going to bed. The morning and evening recitations should be concluded with the Ardas (formal supplication litany).

3 (a)The text (This is a model of the Ardas. It may be adapted to different occasions and for different purposes. However, the initial composition with "Pritham Bhagauti......" and the concluding phrases commencing "Nanak Nam" must not be altered.) of the Ardas : (LIT. Supplication or prayer. in reality, It is a litany comprehending very briefly the whole gamut of Sikh History and enumerating all that Sikhism holds sacred. Portions of it are invocations and prayer for the grant of strength and virtue. It concludes with : O Nanak, may the Nam (Holy) be ever in ascendance : in Thy will, may the good of all prevail !

One absolute Manifest; victory belongeth to the Wondrous Destroyer of darkness. May the might of the All-powerful help!

Ode to his might by the tenth lord.

Having first thought of the Almighty's prowess, let us think of Guru Nanak. Then of Guru Angad, Amardas and Ramdas - may they be our rescuers! Remember, then, Arjan, Hargobind and Har Rai. Meditate then on revered Har Krishan on seeing whom all suffering vanishes. Think then of Teg Bahadar, remembrance of whom brings all nine treasures. He comes to rescue every where. Then of the tenth Lord, revered Guru Gobind Singh, who comes to rescue every where. The embodiment of the light of all ten sovereign lordships, the Guru Granth - think of the view and reading of it and say, "Waheguru (Wondrous Destroyer of Darkness)".

Meditating on the achievement of the dear and truthful ones, including the five beloved ones, the four sons of the tenth Guru, forty liberated ones, steadfast ones, constant repeaters of the Divine Name, those given to assiduous devotion, those who repeated the Nam, shared their fare with others, ran free kitchen, wielded the sword and everlooked faults and shortcomings, say "Waheguru", O Khalsa.

Meditating on the achievement of the male and female members of the Khalsa who laid down their lives in the cause of Dharma (religion and righteousness), got their bodies dismembered bit by bit, got their skulls sawn off, got mounted on spiked wheels, got their bodies sawn, made sacrifices in the service of the shrines (Gurdwaras), did not betray their faith, sustained their adherence to the Sikh faith with unshorn hair uptill their last breath, say "Wondrous Destroyer of darkness", O Khalsa.

Thinking of the five thrones (of sikh religious authority) and all Gurdwaras, say "Wondrous Destroyer of darkness", O Khalsa.

Now it is the prayer of the whole Khalsa, May the conscience of the whole Khalsa be informed by Waheguru, Waheguru, Waheguru and, in consequence of such remembrance, may total well-being obtain. Wherever there are communities of the Khalsa, may there be Divine protection and grace, the ascendance of the supply of needs and of the holy sword, Protection of the tradition of grace, victory of the Panth, the succour of the holy sword, ascendance of the Khalsa. Say, O Khalsa, "Wondrous Destroyrer of darkness."

Unto the Sikhs the gift of the Sikh faith, the gift of the untrimmed hair, the gift of the discipline of their faith, the gift of sense of discrimination, the gift of trust, the gift of confidence, above all, the gift of meditation on the Divine and bath in Amritsar (holy tank of Harmander Sahib, Amritsar). May hymns-singing missionary parties, the flags, the hostels, abide from age to age. May righteousness reign supreme. Say, "Wondrous Destroyer of darkness."

May the Khalsa be imbued with humility and high wisdom! May Waheguru guard its understanding!

O Immortal Being, eternal helper of Thy panth, benevolent Lord, bestow on the Khalsa the beneficence of unobstructed visit to and free management of Nankana Sahib (Pakistan) and other shrines and places of the Guru from which the Panth has been separated.

O Thou, the honour of the humble, the strength of the weak, aid unto those who have none to rely on, True Father, Wondrous Destroyer of darkness, we humbly render to you .......... (Mention here the name of the scriptural composition that has been recited or, in appropriate terms, the object for which the congregation has been held.) Pardon any impermissible accretions, omissions, errors, mistakes. Fulfil the purposes of all.

Grant us the association of those dear ones, on meeting whom one is reminded of Your name. O Nanak, may the Nam (Holy) be ever in ascendance! in Thy will may the good of all prevail!

b) On the conclusion of the Ardas, the entire congregation participating in the Ardas should respectfully genuflect before the revered Guru Granth Sahib, then stand up and call out, "The Khalsa is of the Wondrous Destroyer of darkness : victory also is His." The Congregation should, thereafter, raise the loud spirited chant of Sat Sri Akal (True is the timeless Being).

c) While the Ardas is being performed, all men and women in congregation should stand with hands folded. The person in attendance of Guru Granth Sahib should keep waving the whisk standing.

d) The person who performs the Ardas should stand facing the Guru Granth Sahib with hands folded. If Guru Granth Sahib is not there, performing the Ardas facing any direction is acceptable.

e) When any special Ardas for and on behalf of one or more persons is offered, it is not necessary for persons in the congregation other than that person or those persons to stand up.

<a href="http://www.sgpc.net/sikhism/punjabi/sikh-dharma-manual.asp"> For Punjabi version of this page Click here

[akivaatwood]

The essence of Guru Granth sahib's teacings is Naam jap.Sikhs have a code of conduct. Please read

http://www.sgpc.net/...ection_one.html

I've read it -- and I understand it as the GOAL towards which I should go if I want to follow the Sikh path.

My question is "What is the first step"?

What should I do FIRST?

(Since it's not healthy to try and do everything at once -- one has to grow into a path/way of life)

[dalsingh101]

I've read it -- and I understand it as the GOAL towards which I should go if I want to follow the Sikh path.

My question is "What is the first step"?

What should I do FIRST?

(Since it's not healthy to try and do everything at once -- one has to grow into a path/way of life)

I'd say start by 10 minutes of naam simran and at least a portion of Japji Sahib daily. Building up steadily - maybe pauri by pauri (step by step or stanza by stanza)?

The nature of Japji is revelatory in that it incrementally builds up the Sikh world view. It's like a journey in itself. Each pauri has an overall meaning as well as the meanings of the individual lines.

A sister from this forum has translated 20 pauris of a famous interpretation here, in case you are interested.

Are you intending to read it in Gurmukhi in time? If so, learning the Panjabi alphabet simultaneously might help?

[Singh559]

I've read it -- and I understand it as the GOAL towards which I should go if I want to follow the Sikh path.

My question is "What is the first step"?

What should I do FIRST?

(Since it's not healthy to try and do everything at once -- one has to grow into a path/way of life)

http://panthic.org/articles/4471

Read this in full, it's a great read and may help you out!

[Avtar95]

Vaheguru Ji Ka KHalsa Vaheguru Ji Ki Fateh

i'll give you some sheets that we have in school. First i need to scan them but i will give them.

Vaheguru Ji Ka KHalsa Vaheguru Ji Ki Fateh

[akivaatwood]

button of the menu bar . Better still, copy those colloquiums (from No 1 to No XX) – in case they happen to delete them before you have finished reading all of them at your own pace and in your own time.

URL is

http://sikhchic.com/

Mahan Singh Ji

Thank you for the link -- I started reading through the colloquiums and find them very insightful.

Akiva

[akivaatwood]

I'd say start by 10 minutes of naam simran and at least a portion of Japji Sahib daily. Building up steadily - maybe pauri by pauri (step by step or stanza by stanza)?

The nature of Japji is revelatory in that it incrementally builds up the Sikh world view. It's like a journey in itself. Each pauri has an overall meaning as well as the meanings of the individual lines.

A sister from this forum has translated 20 pauris of a famous interpretation here, in case you are interested.

Are you intending to read it in Gurmukhi in time? If so, learning the Panjabi alphabet simultaneously might help?

Dalsingh101 Ji

Thank you -- this is exactly the kind of advice I was hoping for.

I looked at (and quickly copied over) the translations -- they look like they will be very useful.

I intend to read the Gurmukhi -- I have found (at least for me, based on experience with Hebrew and Arabic) that reading the original script, with a basic understanding of the vocabulary, helps tremendously with my having the proper intention when reciting prayers.

(To say that learning Gurmukhi is a challenge would be an understatement :-)

Akiva

[akivaatwood]

http://panthic.org/articles/4471

Read this in full, it's a great read and may help you out!

Singh559 Ji

Thanks for the link -- I agree, it is an excellent piece and gives much food for thought

Akiva

Vaheguru Ji Ka KHalsa Vaheguru Ji Ki Fateh

i'll give you some sheets that we have in school. First i need to scan them but i will give them.

Vaheguru Ji Ka KHalsa Vaheguru Ji Ki Fateh

Avtar95 Ji

I would very much like to see anything you have -- thanks

Akiva