Jump to content

Gurdwara is a sacred place

Guest guest

By Guest guest,
in GUPT FORUM

 Share

Recommended Posts

Guest jigsaw_puzzled-singh

Guest jigsaw_puzzled-singh

Posted
Posted
7 hours ago, Guest guest said:

they can't talk to other sikhs in their houses?  on a mobile phone? on the street?  at work?

where are you writing from?  California circa 1902?

You don't seem to have the slightest notion of human needs and human sensibilities dear 'guest guest'.  Much like the zealot Taliban you are a heartless / soulless machine.

Do you not see where you are going wrong and how the faults are actually inside you rather than in the others ?   If you need total silence in the gurdwara then the fault is in your character. If you need total silence in order to reach bliss then the fault is in your soul. If you have no empathy at all for the lives others lead and how it may be different to yours than you have no soul to begin with anyway which explains why you're finding it so hard to reach bliss in the gurdwara.  You see how the circle of that kara on your wrist goes round. You start at a point - blame others - but in the end it comes back to you. 

0
Link to comment
Share on other sites
Guest guest

Guest guest

Posted
Posted
On 12/15/2020 at 2:28 AM, Guest jigsaw_puzzled-singh said:

You don't seem to have the slightest notion of human needs and human sensibilities dear 'guest guest'.  Much like the zealot Taliban you are a heartless / soulless machine.

Do you not see where you are going wrong and how the faults are actually inside you rather than in the others ?   If you need total silence in the gurdwara then the fault is in your character. If you need total silence in order to reach bliss then the fault is in your soul. If you have no empathy at all for the lives others lead and how it may be different to yours than you have no soul to begin with anyway which explains why you're finding it so hard to reach bliss in the gurdwara.  You see how the circle of that kara on your wrist goes round. You start at a point - blame others - but in the end it comes back to you. 

i think you need to learn how to read properly?  see point 8 above.

i think you must be kind of stupid if you think gurdwara is on the only place people can go to gossip and socialise?

0
Link to comment
Share on other sites

Join the conversation

You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
×
 Share
Go to topic listing
  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • VSinghz7
      Amrit

      By VSinghz7 · Posted

      Sri Kesgarh Sahib (and Akaal Takht) has always allowed eating meat for those who take Amrit there, as long as it's not ritually killed like halaal.  They've followed the official Sikh Rehat Maryada since it was made in the 30s, before that they were Nihang Maryada who also allow meat. So no Panj Pyaare have ever mandated being veg at Anandpur Sahib. You can read the full Sikh Rehat Maryada in English, it includes the Panj Pyaare are meant to say on the day (page 57 I believe). My cousin took Amrit at Anandpur Sahib and my other one in Darbar Sahib 8 years later. I recently showed them both this page and they said that's exactly what the Panj said to them word for word at their Sanchaars
    • VSinghz7
      Takin amrit at Anandpur Sahib

      By VSinghz7 · Posted

      Anandpur Sahib does and always has followed the Sikh Rehat Maryada, same as Darbar Sahib in Amritsar. They allow you to eat any eggs, fish or meat as long it is not Halal meat/killed Ritualistically. They say Kes is the Kakkar, not Keski. I believe only AKJ says that and nobody else. You can read the full Sikh Rehat Maryada, page 56-7 I believe is what the Panj Pyaare are meant to say on the day. My cousin took Amrit at Anandpur Sahib and the other in Darbar Sahib 8 years later. I showed them both this page and they said that is exactly what the Panj said to them word for word at their Sanchaar
    • VSinghz7
      Why do we recite Chaupai and Anand Sahib in Rehras if Guru Ji never told us to?

      By VSinghz7 · Posted

      All Sikhs must recite Rehras Sahib daily but Chaupai Sahib and the short Anand Sahib were only added to it by SGPC and other jathebandis in the 1900s. In Guru Granth Sahib Ji's saroop, "Sodar Rehras" appears from "So dar tera keha" to "Saran pare ki rakho sarma", which is basically the first half of "Rehras" in all standard Gutka Sahibaan. So why do we recite these? Obviously doing more Baani can never be bad, but most Amritdharis recite Benti Chaupai and Anand Sahib in their morning Nitnem so why should we recite these two Baania again instead of a new one? That time could be used to read Shastar Naam Mala, Shabad Hazaare etc. And why do these two Baanis get more importance than the others? Surely if we recite Chaupai Sahib and (part of) Anand Sahib twice in a day then we should also recite Japji Sahib, Jaap Sahib and Tav Prasad Savaiya twice as well? Note: Pls correct me if I'm wrong about SGPC. My theory is that they added these into Rehras Sahib cos they removed them from the morning Baania but still had to include them in the daily Nitnem somehow, but this doesn't explain why older Samparde like Budha Dal also have this version of Rehras Sahib in their Gutkeh - someone enlighten Daas pls Bhul Chuk Maaf
    • VSinghz7
      Why do we recite Chaupai Sahib and Anand Sahib in Rehras Sahib if Guru Ji never told us to?

      By VSinghz7 · Posted

      There's no debate that all Sikhs must recite Rehras Sahib daily but Chaupai Sahib and the short Anand Sahib were only added to "Rehras Sahib" by SGPC and other jathebandis in the 1900s. In Guru Granth Sahib Ji's saroop, "Sodar Rehras" appears from "So dar tera keha" to "Saran pare ki rakho sarma", which is basically the first half of "Rehras" in all standard Gutka Sahibaan. So why do we recite these? I agree doing more Baani can never be bad, but most Amritdharis recite Benti Chaupai and Anand Sahib in their morning Nitnem so why should we recite these two Baania again instead of a new one? That time could be used to read Shastar Naam Mala, Shabad Hazaare etc. And why do these two Baanis get more importance than the others? Surely if we recite Chaupai Sahib and (part of) Anand Sahib twice in a day then we should also recite Japji Sahib, Jaap Sahib and Tav Prasad Savaiya twice as well? Note: Pls correct me if I'm wrong about SGPC. My theory is that they added these into Rehras Sahib as they removed them from the morning Baania but still had to include them in the daily Nitnem somehow, but this doesn't explain why older Samparde like Budha Dal also have this version of Rehras Sahib in their Gutkeh - someone enlighten Daas pls Bhul Chuk Maaf
    • VSinghz7
      Pesh For Eggs And Gelatine (Accident)?

      By VSinghz7 · Posted

      Uncle, realistically are you gonna challenge it in real life? I could fully jhatka and eat a steak wearing Bana bilkul tere samne but on God you could do nothing about that 😂
×
×
  • Create New...

Important Information

Terms of Use

  I accept