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Dear _Guest_, ups and downs come in one´s life due to our very own karmas. Please accept my sincere sympathy, in this your stormed phase of life. Another thing, He is our very benefactor, we should turn towrds Him always, but also in momets of despair. Not that our life will change drastically, from black to white, no, not that, because we have to go through what is written for us, otherwise why would the Law of Karmas exist? But at the same time He is our only anchor, so if we turn towards Him, surely He will give us the strength from within to face cheerfully the effects of those karmas. And turning to Him, does not mean reciting scriptures, nor tailor cut prayers, or any other outer means... There where the matter of love and devotion comes, there is no calculating .... but uncondtional surrender to the Almighty. So,turning to Him, means to remember Him through His Simran, because in His Simran, only we and He exists...that is all, this is also establishing a relationship of love and trust with Him. In our relation wiyh Him, big words do not count, but our sincere efforts in trying to meditate on Him, though tiny and insignificant may they be, but that is what pleases Him the most. So, try to meditate on Him, with some of His Names, anyone which you like from the Bani: like Har, Ram, Satnam, Wahiguru, Gobindeh, etc... try and use this technique, you will see the effects by yourself. You may get good sleep, as the mind does not like to chant His Name, so it will prefer to sleep...you will se in a short time you feel sleepy. On the other side if your mind is purer and does not make you sleep, even then, you have nothing to loose, as you are gathering the True Dhan, which you will carry away with you, when your time comes to leave this world. May you be blessed. Wahiguru.

Barinderpal Singh (neo n30), without providing any hard evidence you cannot be taken seriously. And what is all the fuss about? That I posted a link to interpretation you find hard to swallow? Such hypocrisy and ironic considering that you believe Gurbani has unlimited meanings. The interpretation I wrote is based on my experience and why cant this be right? So far and in the past so many years not once have you provided any logical refutation. All you do is throw the name of Sant Ji but you know what, Sant Ji never spoke like you do and he always exhibited Gursikh qualities in his deed and thought. You are a black spot to true sampardaic traditions. If you feel I am wrong in Gurbani interpretation then be a man and refute it with reasoning. I am sure your nirgun/sargun, transcendence experience would have no problem in defeating limited puny grammar. You are taking one line out of the whole debate and putting it out of context. Hindus believe in Hanuman and Ganesha. Hanuman is a monkey God and Ganesha does ride a mouse according to Hinduism. How is this hatred? There is nothing insulting in calling spade a spade as you put it. And why are you keep harping over fascism? Do you really know what fascism is? I have asked for proofs multiple times but you havent been able to provide any so far. I guess lying is another one of your attributes. Then you get too personal over the old issue of me trying to get you banned. Believe me, if I wanted to ban you I would have and I had all the access. Your posts in this thread are a proof of the reasons. I am not afraid to debate you but I have grown up from childish bickering and am mature enough to debate according to the rules of logic which you do not know squat about. On your own forum you made a remark that you could get back on sikhsangat through the back door if you wanted but you did not want to go back. As soon as you found (through my revelation) that I had quit the moderating team, you literally begged through SunSingh for the moderation to be lifted. Little did you know that I still had access to the moderator forum at the time. What a man of word you are. Again I find it ironic that you scream about fascism on this forum yet run off to your own cave (forum) to discuss Indian Fascism article I wrote a while back. Not a single member of your forum has provided any evidence to refute Indian Fascism. You are all the same. When you have no evidence, you resort to personal attacks. Vitanda Vaad is all you know. It is a shame on all those who speak against Khalistan after all the suffering we have gone through. If a persons spirit doesnt get kindled after knowing the horrors of 1984, November genocide and how our women were dishonored in the streets and a decade long systematic liquidation, he/she is not a Sikh.

These are the tips that I used on myself and went from 210 to 185 and now my weight stays here even without doing much workout ..... problem with diets/ exercise regimes is people lose weights while on them , but the weight comes back as soon as they slack .... If you follow these tips you will not only lose weight for good but also pretty much eliminate your chances of ever getting heart disease, blood pressure, diabetes and most cancers ... (i) NO Dairy - think about it , the only function of dairy is to turn a 200 lb calf into a 2000 lb cow or bull , it is extremely fattening and full of growth hormones that have no function to be in human body - also no animal in nature drink other animal's breast milk , heck they dont even drink their own mothers milk after being weaned. There are almond, coconut , rice .... milks available if you need to substitute. (ii) Fast one day (24 hours) a week while you are on weight loss (dont need to do this after you have reached your target weight but no harm in continuing) (iiii) Cold water showers - they boost brown cells in the body which in turn speed up metabolism . (iv) Snacking on vegetables when hungry - snack on carrots / broccoli when you feel like eating in between meals. (v) Having a large legume dinner - for dinner instead of having roti/rice (vi) Eating whole foods and grains only so no more white rice or white flour. (vii) Have lots and lots of green tea - upto 6-7 cups a day (viii) Fasted workout - first thing after getting up should be a 10-15 minute cardio so you end up burning stored fat since your lever is depleted of glycogen at this time , during the day you will have to first exhaust the glycogen before your body turns to fat for energy.

Kalgidhar Trust - Baru Sahib Time to cast your VOTES! Two videos from Baru Sahib produced by Babli Singh, Shemaroo find Nominations to Punjab's Biggest Awards - PTC Punjabi Music Awards 2014! Calling out loud for the visible form of the love and appreciations you showed at the time of release of these videos, Vidya Vichari and Guru Ki Kashi through your votes. Take time out and cast your vote here - http://goo.gl/AWL71D or Type the short code - BVN 6 and BNR 2 and SMS on 56060. Eg: Type sms BVN6 and send it on 56060." Let's make it BIG this time... Watch the videos here http://www.youtube.com/watch?v=-UHA44ASt60 http://www.youtube.com/watch?v=JEjxGsqrvs8 Source - https://www.facebook.com/BaruSahibHP/photos/a.312356885474161.72764.294820193894497/689448821098297/?type=1&relevant_count=1

VAHEGURU JI KA KHALSA, VAHEGURU JI KI FATEH http://gurmatbibek.com/forum/read.php?3,31098 Anyone in India or wherever with any information on this? If this is true, this is THE BIGGEST find and MUST be preserved, digitized and preserved with the utmost of preserverence and will put to end some controversies in the Panth (potentially Raagmalaa and maybe Mool Mantar length??? based on the picture posted) before it somehow becomes lost. I cannot stress how important this is to the Panth as a whole.

Dear veerjee _Gupt_Singh, All relations are karmic relations. One has a relation with a mother, father, son, brother,wife, husband......there is nothing wrong in these relations, they have their own charm and beauty. Be positive. The thing is not to have "moh", in them. Take them as "amanat" from Wahiguru, not your property, then one will enjoy those relations. You see, the thing is to keep Wahiguru in mind at all times. This will help us to live among our relations and fulfill our duties towards them. As per your relation, in my personal opinion, go after her, do not ditch her like that for no reason. Did not our Guru Sahibans, got married? It is better to be married, because when the mind attacks with full force, with all the kaam vaasana, then one just falls down. One has not to suppress, one´s emotions and feelings, as long they are normal, not like the beasts. We have to live in this world as said before, without attachments, without "moh". Like a duck in a pond of water, when it wants to fly, it just flies away, because its wings do not get drenched with water while being in the water. That is how we should live in this world. When our time comes to leave from this world, you should go happily without any regrets. We should live in the world, but without being of the world, that means keeping Wahiguru as our goal. We are tourists in this alien land/world. We should not get involved in affairs of politics, land, caste, creed, mazab, which are all chains around our necks, which pull us down to the creation again and again. We do not belong here, our real Home is Sach Khand, our true Father is Satnam. That`s it.

They are in every sikh organization including all gurdwara managements. This is the main reason why I never support, donate or share anything with any sikh organization. We have enemies in clear sight and sadly they are always one of our own.

T_Singh Jee and Bijla Singh Jee, NeoSingh has a special 'investigative' report coming out soon, which he has been making for months/years, and he is going to hand it in to all levels of police in Canada including RCMP as well as international agencies and also national media outlets like BBC. LOL!!! And then we get this news over here: http://www.sikhsangat.com/index.php?/topic/74195-indian-agent-charged-with-spying-on-sikh-organization-in-germany/ And Neo comments: "Picture? I have a feeling it's some right wing hardcore nut bar luring innocent sikhs to get them back listed. There is no other way can infiltrate in to sikh community or any community.. How do I have this feeling? Try your self - Play devils advocate or read life's of CIA whistle blowers." Seems like Neo has experience, lol. NeoSingh/Barinder Singh, it is against forum rules to have multiple profiles. You have stooped down to the level of GurdeepSinghJohal, Neeldhari supporter and others on this forum who desperately make multiple I.D's to support their own posts. Even I didn't make a new I.D. when I got banned without any reason for many months due to your lies. Get real...

Does this kirt exist in puratan(period:1690-1760) Shree Dasam Granth Saroops? or only a few selected ones written after that puratan period? Phokat Kabit is claimed as bani when it was not even found in Puratan saroops for example.

The article has nothing against Khalistan. The author does seem ignorant of the concept of Khalsa Rule and out of reality about the beginning of Khalsa Rule.

Dumalla Tie a dastaar or a simple keski. With a dumalla it will be hard cauz panj pyaare pours amrit on kesh

Whilst its true everything is worldy bonds and transient ...what is absolute truth is Naam (backdrop absolute reality essence) which is all pervading which exist in everyone also includes in her as well that you may be thinking of breaking up its like breaking up one situation moving on to next try to seek and seek and seek and seek , breaking up that suitation moving on to the next its like endless game where what you seeking, its been there all along as back drop in everything you trying to avoid and seek... absolute reality- back drop existed all along...!! In this case as all its required to recognize the backdrop - Naam (absolute reality ) behind everything, recognize Naam within and recognize everything is happen under NAAM not outside of it, it requires bit of practice, but after a while you will notice no outer worldly relationship needs to be broken only perception needs to be changed thats all, pure perception of seeing and recognizing NAAM (backdrop) of all and everything is happening under neath, you will be automatically de-attached as you will be drawn towards the absolute reality - NAAM automatically to state gurbani describes- Gurmakh maya vich udasi...!! So at the end it does not matter one I O TA if you break up in relationship (be it any) or not if you haven't addressed things within mind as nothing outside needs to change just your inner mind and perception... True bairaag is inner de-attached within, seeing clear pure perception/absolute reality - NAAM/pure awareness behind everything.!!

Bhai Nand Lal wrote a poem in the persian language, "Nasro Mansoor Guru Gobind Singh" I am interested in looking up the first two lines written not in Gurmukhi or English but in Persian.. i cant find them online.. if anyone knows a source or how to write those two lines in Persian, your help will be very appreciated: Nasro Mansoor Guru Gobind Singh Eaezadhee Mansoor Guru Gobind Singh.

What's happened has happened let it go now. You are having feelings for him, its obvious otherwise you would not feel you did anything wrong. you feel you have been rejected and it makes you look like a fool. Dont fall for his drama . He is the one that sent you the pics, he is getting on with his life dont even care about what you going thru. Read your post yourself from third persons view. Can't you see what's happened. He has been clever when you contacted him, waiting for you to do the moves and kept quiet himself. Then created emotions in you so you go after him. That's what he has done now, why send the pics and ask those questions if just friends.6 My dear you have been played, so blame him as much as yourself, he saw you as naive. Now dont want to know you as maybe his eyes are elsewhere or just simply doesn't like you. Stop all this nonsense of if if if,he was future husband etc. Dont fall for guys thinkin they will marry you just like that. Be strong. Be a sherni, and dont let the sherni go after a mouse. You got side tracked that's all. Learn from it. he would keep going and say im good untill ur good. Meaning if you allow him to play you he will. Waiting for you to say something wrong. So how much respect does that show? No need to say that if you respect someone.

How much ego do you have, that you are always right, you know the "absolute truth-old traditional gurmat", LOLL. You are the biggest tribal person of them all. Iron with iron? You don't even support Sarbloh Rehit, you are challenging iron with rusted old metal. You are the one who got me banned and my name changed, so don't even talk about that with Bijla Singh, talking about pot meeting kettle,, LOLL! Neo, you are an RSS agent most likely from what I have seen. You hide behind a computer, when it's time to meet face to face you hide. You make up fake lies and tell them to international media like BBC to throw mud on Sikh image. You spread tribalism. You love Khushwant Singh, one of the most anti-Sikh personalities of past 50 years. You love Hindu 'devtey' and are blind to what Guru Gobind Singh Jee showed us in Dasam Granth. Let me show you the reality of Hindu devtey, Bijla Singh said nothing wrong, Dhan Dhan Guru Gobind Singh Jee: ਸਵੈਯਾ ॥ SWAYYA ਮੰਘਰ ਮੈ ਸਭ ਹੀ ਗੁਪੀਆ ਮਿਲਿ ਪੂਜਤ ਚੰਡ ਪਤੇ ਹਰਿ ਕਾਜੈ ॥ ਪ੍ਰਾਤ ਸਮੇ ਜਮਨਾ ਮਧ ਨ੍ਹਾਬਤ ਦੇਖ ਤਿਨੈ ਜਲਜੰ ਮੁਖ ਲਾਜੈ ॥ In the month of Maghar all the gopis worship Durga wishing for Krishna as their husband; early in the morning, they take bath in Yamuna and seeing them, the lotus flowers feel shy; ਗਾਵਤ ਗੀਤ ਬਿਲਾਵਲ ਮੈ ਜੁਰ ਬਾਹਨਿ ਸਯਾਮ ਕਥਾ ਇਹ ਸਾਜੈ ॥ ਅੰਗ ਅਨੰਗ ਬਢਯੋ ਤਿਨ ਕੇ ਪਿਖ ਕੈ ਜਿਹ ਲਾਜ ਕੋ ਭਾਜਨ ਭਾਜੈ ॥੨੪੦॥ Catching the arms of one another, they sing the songs in Bilawal Raga and relate the story of Krishna; the god of love is increasing its hold on their limbs and seeing all of them even modesty is feeling shy.240. ਗਾਵਤ ਗੀਤ ਬਿਲਾਵਲ ਮੈ ਸਭ ਹੀ ਮਿਲਿ ਗੋਪਨ ਉੱਜਲ ਕਾਰੀ ॥ ਕਾਨਰ ਕੋ ਭਰਤਾ ਕਰਬੇ ਕਹ ਬਾਂਛਤ ਹੈ ਪਤਲੀ ਅਰੁ ਭਾਰੀ ॥ All the black and white gopis are singing songs and all the slim and heavy gopis are wishing for Krishna as their husband; ਸਯਾਮ ਕਹੈ ਤਿਨ ਕੇ ਮੁਖ ਕੌ ਪਿਖਿ ਜੋਤਿ ਕਲਾ ਸਸਿ ਕੀ ਫੁਨਿ ਹਾਰੀ ॥ਨ੍ਹਾਵਤ ਹੈ ਜਮੁਨਾ ਜਲ ਮੈ ਜਨੁ ਫੂਲ ਰਹੀ ਗ੍ਰਿਹ ਮੈ ਫੁਲਵਾਰੀ ॥੨੪੧॥ Seeing their faces, the supernatural powers of the moon seem to have lost their brightness and taking their bath in Yamuna, they appear like a splendid garden in the house.241. ਸਵੈਯਾ ॥ SWAYYA ਨ੍ਹਾਵਤ ਹੈ ਗੁਪੀਆ ਜਲ ਮੈ ਤਿਨ ਕੇ ਮਨ ਮੈ ਫੁਨ ਹਉਲ ਨ ਕੋ ॥ ਗੁਨ ਗਾਵਤ ਤਾਲ ਬਜਾਵਤ ਹੈ ਤਿਹ ਜਾਇ ਕਿਧੌ ਇਕ ਠਉਲਨ ਕੋ ॥ All the gopis are bathing fearlessly; they are singing songs of Krishna and playing the tunes and they are all gathered in a group; ਮੁਖਿ ਤੇ ਉਚਰੈ ਇਹ ਭਾਂਤਿ ਸਭੈ ਇਤਨੋ ਸੁਖ ਨਾ ਹਰਿ ਧਉਲਨ ਕੋ ॥ ਕਬਿ ਸਯਾਮ ਬਿਰਾਜਤ ਹੈ ਅਤਿ ਹੀ ਕਿ ਬਨਯੋ ਸਰ ਸੁੰਦਰ ਕਉਲਨ ਕੋ ॥੨੪੨॥ They are all saying that such comfort is even not in the palaces of Indra; the poet says that they all look splendid like a tank full of lotus flowers.242. ਗੋਪੀ ਬਾਚ ਸੁ ਦੇਵੀ ਜੂ ਸੋਂ ॥ Speech of gopis addressed to the goddess: ਸਵੈਯਾ ॥ SWAYYA ਲੈ ਅਪਨੇ ਕਰ ਜੋ ਮਿਟੀਆ ਤਿਹ ਥਾਪ ਕਹੈ ਮੁਖ ਤੇ ਜੁ ਭਵਾਨੀ ॥ ਪਾਇ ਪਰੈ ਤਿਹ ਕੇ ਹਿਤ ਸੋ ਕਰਿ ਕੋਟਿ ਪ੍ਰਨਾਮੁ ਕਹੈ ਇਹ ਬਾਨੀ ॥ Taking clay in their hands and installing the image of the goddess and bowing their heads at her feet, all of them are saying, ਪੂਜਤ ਹੈ ਇਹ ਤੇ ਹਮ ਤੋ ਤੁਮ ਦੇਹੁ ਵਹੈ ਜੀਅ ਮੈ ਹਮ ਠਾਨੀ ॥ ਹ੍ਵੈ ਹਮਰੋ ਭਰਤਾ ਹਰਿ ਜੀ ਮੁਖਿ ਸੁੰਦਰ ਹੈ ਜਿਹ ਕੋ ਸਸਿ ਸਾਨੀ ॥੨੪੩॥ O goddess! we worship you for bestowing the boon according t our heart`s desire, so that our husband be of the moonlike face of Krishna.243. ਭਾਲ ਲਗਾਵਤ ਕੇਸਰ ਅੱਛਤ ਚੰਦਨ ਲਾਵਤ ਹੈ ਸਿਤ ਕੈ ॥ ਫੁਨ ਡਾਰਤ ਫੂਲ ਉਡਾਵਤ ਹੈ ਮਖੀਆ ਤਿਹ ਕੀ ਅਤ ਹੀ ਹਿਤ ਕੈ ॥ They apply saffron, akshat and sandal on the forehead of the god of love, then showering flowers, they fan him affectionately; ਪਟ ਧੂਪ ਪਚਾਂਮ੍ਰਿਤ ਦੱਛਨਾ ਪਾਨ ਪ੍ਰਦੱਛਨਾ ਦੈਤ ਮਹਾਂ ਚਿਤ ਕੈ ॥ ਬਰਬ ਕਹੁ ਕਾਨ ਉਪਾਵ ਕਰੈ ਮਿਤ ਹੋ ਸੋਉ ਤਾਤ ਕਿਧੋ ਕਿਤ ਕੈ ॥੨੪੪॥ They are offering garments, incense, Panchamrit, religious gifts and circumambulation and they, making effort to wed Krishna, say that there may be some friend, who may fulfill the wish of our mind.244. ਗੋਪੀ ਬਾਚ ਦੇਵੀ ਜੂ ॥ Speech of gopis addressed to the goddess: ਕਬਿਤ ॥ KABIT ਦੈਂਤਨ ਸੰਘਾਰਨੀ ਪਤਿਤ ਲੋਕ ਤਾਰਨੀ ਸੁ ਸੰਕਟ ਨਿਵਾਰਨੀ ਕਿ ਐਸੀ ਤੂੰ ਸ਼ਕਤ ਹੈ ॥ ਬੇਦਨ ਉਧਾਰਨੀ ਸੁਰੇਂਦ੍ਰ ਰਾਜ ਕਾਰਨੀ ਪੈ ਗਉਰਜਾ ਕੀ ਜਾਗੈ ਜੋਤਿ ਅਉਰ ਜਾਤ ਕਤ ਹੈ ॥ O goddess! Thou art the power, who destroys the demons, ferries across the sinners from this world and removes the sufferings, thou are the redeemer of the Vedas, Giver of the kingdom to Indra the shining light of Gauri; ਧੂਅ ਮੈ ਨ ਧਰਾ ਮੈ ਨ ਧਿਆਨ ਧਾਰੀ ਮੈ ਪੈ ਕਛੂ ਜੈਸੇ ਤੇਰੇ ਜੋਤਿ ਬੀਚ ਆਨ ਨਾ ਛਕਤ ਹੈ ॥ ਦਿਨਸ ਦਿਨੇਸ਼ ਮੈ ਦਿਵਾਨ ਮੈ ਸੁਰੇਸ਼ ਮੈ ਸੁਪਤ ਮੈ ਮਹੇਸ਼ ਜੋਤਿ ਤੇਰੀ ਐ ਜਗਤਿ ਹੈ ॥੨੪੫॥ There is no other light like Thee on the earth and in the sky; Thou art in the sun, moon, stars, Indra and Shiva etc. glowing as light in all."245. ਕਬਿਤੁ ॥ KABIT ਬਿਨਤੀ ਕਰਤ ਸਭ ਗੋਪੀ ਕਰਿ ਜੋਰਿ ਜੋਰਿ ਸੁਨਿ ਲੇਹੁ ਬਿਨਤੀ ਹਮਾਰੀ ਇਹ ਚੰਡਿਕਾ ॥ ਸੁਰ ਤੈ ਉਬਾਰੇ ਕੋਟਿ ਪਤਿਤ ਉਧਾਰੇ ਚੰਡ ਮੁੰਡ ਮੁੰਡ ਡਾਰੇ ਮੁੰਭ ਨਿਸੁੰਭ ਕੀ ਖੰਡਿਕਾ ॥ All the gopis are praying with folded hands, "O Chandi! Listen to our prayer, because you have redeemed also the gods, ferried across millions of sinners and destroyed Chand, Mund, Sumbh and Nisumbh; ਦੀਜੈ ਮਾਗਯੋ ਦਾਨ ਹ੍ਵੈ ਪ੍ਰਤੱਛ ਕਹੈ ਮੇਰੀ ਮਾਈ ਪੂਜੇ ਹਮ ਤੁਮੈ ਨਾਹੀ ਪੂਜੇ ਸੁਤ ਗੰਡਕਾ ॥ ਹ੍ਵੈ ਕਰਿ ਪ੍ਰਸੰਨਯ ਤਾਕੋ ਕਹਯੋ ਸ਼ੀਘ੍ਰ ਮਾਨ ਦੀਨੋ ਵਹੈ ਬਰਦਾਨ ਫੁਨਿ ਰਾਨਿਨ ਕੀ ਮੰਡਿਕਾ ॥੨੪੬॥ O mother! Bestow on us the boon asked for; we are worshipping you and Shaligram, the son of Gandak river, because you had been pleased to accept his saying; therefore bestow on us the boon."246. ਦੇਵੀ ਜੀ ਬਾਚ ਗੋਪਨ ਸੋਂ ॥ Speech of the goddess addressed to the gopis: ਸ੍ਵੈਯਾ ॥ SWAYYA ਹ੍ਵੈ ਭਰਤਾ ਅਬ ਸੋ ਤੁਮਰੋ ਹਰਿ ਦਾਨ ਇਹੈ ਦੁਰਗਾ ਤਿਨ ਦੀਨਾ ॥ ਸੋ ਧੁਨਿ ਸ੍ਰਉਨਨ ਮੈ ਸੁਨ ਕੈ ਤਿਨ ਕੋਟਿ ਪ੍ਰਨਾਮ ਤਬੈ ਉਠ ਕੀਨਾ ॥ Your husband will be Krishna." Saying thus, Durga bestowed boon on them; hearing these words, all of them got up and bowed before the goddess millions of times; ਤਾ ਛਬਿ ਕੋ ਜਸ ਉੱਚ ਮਹਾ ਕਬਿ ਨੇ ਅਪਨੇ ਮਨ ਮੈ ਫੁਨਿ ਚੀਨਾ ॥ ਹੈ ਇਨਕੋ ਮਨੁ ਕਾਨ੍ਹਰ ਮੈ ਅਉ ਜੁ ਪੈ ਰਸ ਕਾਨ੍ਹਰ ਕੇ ਸੰਗਿ ਭੀਨਾ ॥੨੪੭॥ The poet has considered in his mind this spectacle in this way that they all have been dyed in the love of Krishna and absorbed in him.247. ਪਾਇ ਪਰੀ ਤਿਹ ਕੇ ਤਬ ਹੀ ਸਭ ਭਾਂਤ ਕਰੀ ਬਹੁ ਤਾਹਿ ਬਡਾਈ ॥ ਹੈ ਜਗ ਕੇ ਕਰਤਾ ਹਰਤਾ ਦੁਖ ਹੈ ਸਭ ਤੂੰ ਗਣ ਗੰਧ੍ਰਬ ਮਾਈ ॥ All the gopis falling at the feet of the goddess began to eulogise her in various ways; "O the mother of the world! You are the remover of the suffering of all the world, you are the mother of ganas and gandharvas, ਤਾ ਛਬਿ ਕੀ ਅਤਿ ਹੀ ਉਪਮਾ ਕਬਿ ਨੇ ਮੁਖ ਤੇ ਇਮ ਭਾਖ ਸੁਨਾਈ ॥ ਲਾਲ ਭਈ ਤਬ ਹੀ ਗੁਪੀਆ ਫੁਨਿ ਬਾਤ ਜਬੈ ਮਨ ਬਾਛਤ ਪਾਈ ॥੨੪੮॥ The poet says that on realizing Krishna as their husband, the faces of all the gopis were filled with happiness and shyness and became red.248. ਲੈ ਬਰਦਾਨ ਸਭੈ ਗੁਪੀਆ ਅਤਿ ਆਨੰਦ ਕੈ ਮਨ ਡੇਰਨ ਆਈ ॥ ਗਾਵਤ ਗੀਤ ਸਭੈ ਮਿਲ ਕੈ ਇਕ ਹ੍ਵੈਕੈ ਪ੍ਰਸੰਨਯ ਸੁ ਦੇਤ ਬਧਾਈ ॥ The gopis returned to their homes, being pleased, on receiving the desired boon and began to congratulate one another and exhibited their joy by singing songs; ਪਾਂਤਨ ਸਾਥ ਖਰੀ ਤਿਨਕੀ ਉਪਮਾ ਕਬਿ ਨੇ ਮੁਖ ਤੇ ਇਮ ਗਾਈ ॥ ਮਾਨਹੁ ਪਾਇ ਨਿਸਾਪਤਿ ਕੋ ਸਰ ਮੱਧਿ ਖਿਰੀ ਕਵੀਆ ਧੁਰ ਤਾਈ ॥੨੪੯॥ They are standing in a queue in this way as if the blossoming lotus-buds are standing in the tank and viewing the moon.249. ਸ੍ਵੈਯਾ ॥ SWAYYA ਪ੍ਰਾਤ ਭਏ ਜਮਨਾ ਜਲ ਮੈ ਮਿਲਿ ਧਾਇ ਗਈ ਸਭਹੀ ਗੁਪੀਆ ॥ ਮਿਲਿ ਗਾਵਤ ਗੀਤ ਚਲੀ ਤਿਹ ਜਾਕਰਿ ਆਨੰਦ ਭਾ ਮਨ ਮੈ ਕੁਪੀਆ ॥ Early in the morning all the gopis went towards yamuna; they were singing songs and seeing them in bliss, `the bliss` also seemed to be in anger; ਤਬ ਹੀ ਫੁਨਿ ਕਾਨ੍ਹ ਚਲੇ ਤਿਹ ਜਾ ਜਮੁਨਾ ਜਲ ਕੋ ਫੁਨ ਜਾ ਜੁਪੀਆ ਸੋਊ ਦੇਖ ਤਬੈ ਭਗਵਾਨ ਕਹੈ ਨਹਿ ਬੋਲਹੁ ਰੀ ਕਰਿਹੋ ਚੁਪੀਆ ॥੨੫੦॥ Then Krishna also went towards Yamuna and seeing the gopis, he said to them, "Why do you not speak? And why are you keeping silent?"250. ਭਾਗ SECTION ਅਥ ਚੀਰ ਹਰਨ ਕਥਨੰ ॥ Now begins the description about the removal of clothes ਸਵੈਯਾ ॥ SWAYYA ਨ੍ਹਾਵਨ ਲਾਗਿ ਜਬੈ ਗੁਪੀਆ ਤਬ ਲੈ ਪਟ ਕਾਨ ਚਰਯੋ ਤਰ ਊਪੈ ॥ ਤਉ ਮੁਸਕਯਾਨ ਲਗੀ ਮਧ ਆਪਨ ਕੋਇ ਪੁਕਾਰ ਕਰੇ ਹਰਿ ਜੂ ਪੈ ॥ When the gopis began to take bath, Krishna ascended the tree taking away their clothes; the gopis smiled and some of them shouted and said to him: ਚੀਰ ਹਰੇ ਹਮਰੇ ਛਲ ਸੋ ਤੁਮਸੋ ਠਗ ਨਾਹਿ ਕਿਧੋ ਕੋਊ ਭੂਪੈ ॥ ਹਾਥਨ ਸਾਥ ਸੁ ਸਾਰੀ ਹਰੀ ਦ੍ਰਿਗ ਸਾਥ ਹਰੋ ਹਮਰੋ ਤੁਮ ਰੂਪੈ ॥੨੫੧॥ You have fraudulently stolen our clothes, there is no other thug like you; You have taken away our clothes with your hands and you are capturing our beauty with your eyes."251. ਗੋਪੀ ਬਾਚ ਕਾਨ੍ਹ ਸੋਂ ॥ Speech of the gopis addressed to Krishna: ਸਵੈਯਾ ॥ SWAYYA ਸਯਾਮ ਕਹਯੋ ਮੁਖ ਤੇ ਗੁਪੀਆ ਇਹ ਕਾਨ੍ਹ ਸਿਖੇ ਤੁਮ ਬਾਤ ਭਲੀ ਹੈ ॥ ਨੰਦ ਕੀ ਓਰ ਪਿਖੋ ਤੁਮਹੂੰ ਦਿਖੋ ਭ੍ਰਾਤ ਕੀ ਓਰ ਕਿ ਨਾਮ ਹਲੀ ਹੈ ॥ Gopis said, "O Krishna! you have learnt this good (for nothing) job; You may see towards Nand, see towards you brother Balram; ਚੀਰ ਹਰੇ ਹਮਰੇ ਛਲ ਸੋਂ ਸੁਨਿ ਮਾਰ ਡਰੈ ਤੁਹਿ ਕੰਸ ਬਲੀ ਹੈ ॥ ਕੋ ਮਰ ਹੈ ਹਮਕੋ ਤੁਮਰੋ ਨ੍ਰਿਪ ਤੋਰ ਡਰੈਂ ਜਿਮ ਕਉਲ ਕਲੀ ਹੈ ॥੨੫੨॥ When Kansa will know of it that you have stolen our clothes, then that mighty one will kill you; none will say anything to us; the king will pluck you like the lotus."252. ਕਾਨ੍ਹ ਬਾਚ ਗੋਪੀ ਸੋਂ ॥ Speech of Krishna addressed to gopis: ਸ੍ਵੈਯਾ SWAYYA ਕਾਨ੍ਹ ਕਹੀ ਤਿਨਕੋ ਇਹ ਬਾਤ ਨ ਦਯੋ ਪਟ ਹਉ ਨਿਕਰਯੋ ਬਿਨ ਤੋਕੋ ॥ਕਿਉ ਜਲ ਬੀਚ ਰਹੀ ਛਪ ਕੈ ਤਨ ਕਾਹਿ ਕਟਾਵਤ ਹੋ ਪਹਿ ਜੋਕੋ ॥ Krishna said, "I shall not return your clothes till you come out; why all of you are hiding in water and getting your bodies bitten by the leeches? ਨਾਮ ਬਤਾਵਤ ਹੋ ਨ੍ਰਿਪ ਕੋ ਤਿਹ ਕੋ ਫੁਨਿ ਨਾਹਿ ਕਛੂ ਡਰ ਮੋਕੋ ॥ ਕੇਸਨ ਤੇ ਗਹਿ ਕੈ ਤਪ ਕੀ ਅਗਨੀ ਮਧਿ ਈਧਨ ਜਿਉ ਉਰਿ ਝੋਕੋ ॥੨੫੩॥ The king, whom you are naming, I have not an iota of fear from him; I shall dash him (on the ground) by catching him by hair like the faggot thrown in fire."253. ਸ੍ਵੈਯਾ ॥ SWAYYA ਰੂਖ ਚਰੇ ਹਰਿ ਜੀ ਰਿਝ ਕੈ ਮੁਖ ਤੇ ਜਬ ਬਾਤ ਕਹੀ ਇਹ ਤਾਸੋ ॥ ਤਉ ਰਿਸ ਬਾਤ ਕਹੀ ਉਨ ਹੂੰ ਇਹ ਜਾਇ ਕਹੈ ਤੁਹਿ ਮਾਤ ਪਿਤਾ ਸੋ ॥ Saying this, Krishna ascended further on the tree in anger, the gopis, then, being enraged, said, "We shall tell your parents, ਜਾਇ ਕਹੋ ਇਹ ਕਾਨ੍ਹ ਕਹੀ ਮਨ ਹੈ ਤੁਮਰੋ ਕਹਬੋ ਕਹੁ ਜਾਸੋ ॥ ਜੋ ਸੁਨਿ ਕੋਊ ਕਹੈ ਹਮ ਕੋ ਇਹ ਤੋ ਹਮਹੂੰ ਸਮਝੈ ਫੁਨ ਵਾਸੋ ॥੨੫੪॥ Krishna said, "Go and say about it to anyone whom you want to say; I know that your mind is not so bold to say anything to anyone; if anyone says anything to me, I shall deal with him accordingly."254. ਸ੍ਵੈਯਾ ॥ SWAYYA ਕਾਨ੍ਹ ਬਾਚ ॥ Speech of Krishna: ਦੇਉ ਬਿਨਾ ਨਿਕਰੈ ਨਹਿ ਚੀਰ ਕਹਯੋ ਹਸਿ ਕਾਨ੍ਹ ਸੁਨੋ ਤੁਮ ਪਿਆਰੀ ॥ ਸੀਤ ਸਹੋ ਜਲ ਮੈ ਤੁਮ ਨਾਹਿਕ ਬਾਹਰਿ ਆਵਹੁ ਗੋਰੀ ਅਉ ਕਾਰੀ ॥ O dear ones! I shall not give back the clothes without you getting out of water; you are uselessly enduring cold in the water; ਦੈ ਅਪਨੇ ਅਗੂਆ ਪਿਛੂਆ ਕਰਿ ਬਾਰ ਤਜੋ ਪਤਲੀ ਅਰੁ ਭਾਰੀ ॥ ਯੌ ਨਹਿ ਦੇਉ ਕਹਯੋ ਹਰਿ ਜੀ ਤਸਲੀਮ ਕਰੋ ਕਰਿ ਜੋਰਿ ਹਮਾਰੀ ॥੨੫੫॥ O white, black, slim and heavy gopis! why are you coming out keeping your hands in front and at the back? You ask with folded hands, otherwise, I shall not give you clothes."255. ਸ੍ਵੈਯਾ SWAYYA ਫੇਰਿ ਕਹੀ ਹਰਿ ਜੀ ਤਿਨ ਸੋ ਰਿਝ ਕੈ ਇਹ ਬਾਤ ਸੁਨੋ ਤੁਮ ਮੋਰੀ ॥ ਜੋਰਿ ਪ੍ਰਨਾਮ ਕਰੋ ਹਨਰੋ ਕਰ ਲਾਜ ਕੀ ਕਾਟ ਸਭੈ ਤੁਮ ਬੇਰੀ ॥ Then Krishna said in slight anger, "Listen to my words, forsake your shyness, come out of water and bow before me with folded hands; ਬਾਰ ਹੀ ਬਾਰ ਕਹਯੋ ਤੁਮ ਸੌ ਮੁਹਿ ਮਾਨਹੁ ਸ਼ੀਘ੍ਰ ਕਿਧੋ ਇਹ ਹੇਰੀ ॥ ਨਾਤੁਰ ਜਾਇ ਕਹੋ ਸਭ ਹੀ ਪਹਿ ਸਉਹ ਲਗੈ ਫੁਨ ਠਾਕੁਰ ਕੇਰੀ ॥੨੫੬॥ I am telling you again and again to accept whatever I say quickly, otherwise I shall go and tell everybody; I am swearing by my Lord; accept whatever I say."256. ਗੋਪੀ ਬਾਚ ਕਾਨ ਸੋਂ ॥ Speech of gopis addressed to Krishna: ਸ੍ਵੈਯਾ ॥ SWAYYA ਜੋ ਤੁਮ ਜਾਇ ਕਹੋ ਤਿਨਹੀ ਪਹਿ ਤੋ ਹਮ ਬਾਤ ਬਨਾਵਹਿ ਐਸੋ ॥ ਚੀਰ ਹਰੇ ਹਮਰੇ ਹਰਿ ਜੀ ਦਈ ਬਾਰ ਤੇ ਨਿਆਰੀ ਕਢੈ ਹਮ ਕੈਸੈ ॥ If you go and say anything, we shall also say like this that Krishna had stolen our clothes, how could we come out of water? ਭੇਦ ਕਹੈ ਸਭ ਹੀ ਜਸੁ ਧਾ ਪਹਿ ਤੋਹਿ ਕਰੈ ਸ਼ਰਮਿੰਦਤ ਵੈਸੇ ॥ ਜਿਉ ਨਰ ਕੋ ਗਹਿ ਕੈ ਤਿਰੀਯਾ ਹੂੰ ਸੁ ਮਾਰਤ ਲਾਤਨ ਮੂਕਨ ਜੈਸੇ ॥੨੫੭॥ We shall tell everything to mother Yashoda and make you feel ashamed like the one having received good thrashing from women."257. ਕਾਨ੍ਹ ਬਾਚ ॥ Speech of Krishna: ਦੋਹਰਾ ॥ DOHRA ਬਾਤ ਕਹੀ ਤਬ ਇਹ ਹਰੀ ਕਾਹਿ ਬਧਾਵਤ ਮੋਹਿ ॥ ਨਮਸ਼ਕਾਰ ਜੋ ਨਾ ਕਰੋ ਮੋਹਿ ਦੁਹਾਈ ਤੋਹਿ ॥੨੫੮॥ Krishna said, "You are entangling me uselessly; if youdo not bow before me, then I swear against you."258. ਗੋਪੀ ਬਾਚ ॥ Speech of the gopis: ਸ੍ਵੈਯਾ ॥ SWAYYA ਕਾਹਿ ਖਿਝਾਵਤ ਹੋ ਹਮਕੋ ਅਰੁ ਦੇਤ ਕਹਾ ਜਦੁਰਾਇ ਦੁਹਾਈ ॥ ਜਾ ਬਿਧਿ ਕਾਰਨ ਬਾਤ ਬਨਾਵਤ ਸੋ ਬਿਧ ਹੈ ਹਮਹੂੰ ਲਖ ਪਾਈ ॥ The gopis said, "O Krishna! why are you annoying us and swearing on us? The purpose for which you are doing all this, we have also understood it; ਭੇਦ ਕਰੋ ਹਮ ਸੋ ਤੁਮ ਨਾਹਕ ਬਾਤ ਇਹੈ ਮਨ ਮੈ ਤੁਹਿ ਆਈ ॥ ਸਉਹ ਲਗੈ ਹਮ ਠਾਕੁਰ ਕੀ ਜੁ ਰਹੈ ਤੁਮਰੀ ਬਿਨੁ ਮਾਤ ਸੁਨਾਈ ॥੨੫੯॥ When you have the same idea in your mind (that you want to possess all of us), then why are you quarrelling with us uselessly? We swear by the Lord that we shall not say anything about it to you mother."259. ਕਾਨ੍ਹ ਬਾਚ ਗੁਪੀਆ ਸੋਂ ॥ Speech of Krishna addressed to gopis: ਸ੍ਵੈਯਾ ॥ SWAYYA ਮਾ ਸੁਨਿ ਹੈ ਤਬ ਕਾ ਕਰਿ ਹੈ ਹਨਰੋ ਸੁਨਿ ਲੇਹੁ ਸਭੈ ਬ੍ਰਿਜ ਨਾਰੀ ॥ ਬਾਤ ਕਹੀ ਤੁਮ ਮੂੜਨ ਕੀ ਹਮ ਜਾਨਤ ਹੈ ਤੁਮ ਹੋ ਸਭ ਬਾਰੀ ॥ What the mother will say on hearing about me? But alongwith it, all the women of Braja will know about it; I know that you are greatly foolish, therefore you are talking foolishly; ਸੀਖਤ ਹੋ ਰਸ ਰੀਤ ਅਬੈ ਇਹ ਕਾਨ੍ਹ ਕਹੀ ਤੁਮ ਹੋ ਮੁਹਿ ਪਿਆਰੀ ॥ ਖੇਲਨ ਕਾਰਨ ਕੋ ਹਮ ਹੂੰ ਜੁ ਹਰੀ ਛਲ ਕੈ ਤੁਮ ਸੁੰਦਰ ਸਾਰੀ ॥੨੬੦॥ Krishna added, "You do not know as yet the mode of amorous pastime (Ras-Lila), but all of you are dear to me; I have stolen your clothes for the amorous play with you."260. ਗੋਪੀ ਬਾਚ ॥ Speech of gopis: ਸ੍ਵੈਯਾ ॥ SWAYYA ਫੇਰਿ ਕਹੀ ਮੁਖ ਤੇ ਇਮ ਗੋਪਿਨ ਬਾਤ ਇਸੀ ਮਨੁਏ ਪਟ ਦੈਹੈ ॥ ਸੌਹ ਕਰੋ ਮੁਸਲੀਧਰ ਕੀ ਜਸੁਧਾ ਨੰਦ ਕੀ ਹਮ ਜੋ ਡਹਕੈਹੋ ॥ Then gopis talking amongst themselves, said to Krishna, "We swear by Balram and Yashoda, please do not annoy us; ਕਾਨ ਬਿਚਾਰ ਪਿਖੋ ਮਨ ਮੈ ਇਨ ਬਾਤਨ ਤੇ ਤੁਮ ਨਾ ਕਿਛੁ ਪੈਹੋ ॥ ਦੇਹੁ ਕਹਿਯੋ ਜਲ ਮੈ ਹਮ ਕੋ ਇਹ ਦੇਹ ਅਸੀਸ ਸਭੈ ਤੁਮ ਜੈਹੋ ॥੨੬੧॥ O Krishna! think in your mind, you will not gain anything in this; you hand over the clothes to us in water, we all shall bless you."261. ਗੋਪੀ ਬਾਚ ॥ Speech of the gopis: ਸ੍ਵੈਯਾ ॥ SWAYYA ਫੇਰਿ ਕਹੀ ਮੁਖ ਤੇ ਮਿਲ ਗੋਪਨ ਨੇਹ ਲਗੈ ਹਰਿ ਜੀ ਨਹਿ ਜੋਰੀ ॥ ਨੈਨਨ ਸਾਥ ਲਗੈ ਸੋਊ ਨੇਹੁ ਕਹੈ ਮੁਖ ਤੇ ਇਹ ਸਾਵਲ ਗੋਰੀ ॥ Then the gopis said to Krishna, "The love is not observed by force; the love that is created on seeing with eyes is the actual love. ਕਾਨ੍ਹ ਕਹੀ ਹਸਿ ਕੈ ਇਹ ਬਾਤ ਸੁਨੋ ਰਸ ਰੀਤ ਕਹੋ ਮਮ ਹੋਰੀ ॥ ਆਖਨ ਸਾਥ ਲਗੈ ਟਕਵਾ ਫੁਨ ਹਾਥਨ ਸਾਥ ਲਗੈ ਸੁਭ ਸੋਰੀ ॥੨੬੨॥ Krishna said smilingly, "See, do not make me understand the mode of amorous pastime; with the support of eyes, the love is then performed with hands."262. ਫੇਰ ਕਹੀ ਮੁਖ ਤੇ ਗੁਪੀਆ ਹਮਰੇ ਪਟ ਦੇਹੁ ਕਹਯੋ ਨੰਦ ਲਾਲਾ ॥ ਫੇਰਿ ਸ਼ਨਾਨ ਕਰੈਂ ਨ ਇਹਾਂ ਕਹਿ ਕੈ ਹਮ ਲੋਗਨ ਆਛਨ ਬਾਲਾ ॥ The gopis said again, "O son of Nand! give us the clothes, we are good women; we will never come to have bath here. ਜੋਰ ਪ੍ਰਨਾਮ ਕਰੋ ਹਮਕੋ ਕਰ ਬਾਹਰ ਹ੍ਵੈ ਜਲ ਤੇ ਤਤਕਾਲਾ ॥ ਕਾਨ੍ਹ ਕਹੀ ਹਸਿ ਕੈ ਮੁਖਿ ਤੇ ਕਰਹੋ ਨਹੀ ਢੀਲ ਦੇਊ ਪਟ ਹਾਲਾ ॥੨੬੩॥ Krishna replied, "Alright; come out of the water immediately and bow before me," he added smilingly, "Be quick, I shall give you the clothes just now."263 ਦੋਹਰਾ ॥ DOHRA ਮੰਤ੍ਰ ਸਭਨ ਮਿਲ ਇਹ ਕਰਯੋ ਜਲ ਕੋ ਤਜ ਸਭ ਨਾਰ ॥ ਕਾਨ੍ਹਰ ਕੀ ਬਿਨਤੀ ਕਰੋ ਕੀਨੋ ਇਹੈ ਬਿਚਾਰ ॥੨੬੪॥ All of them decided, "Alright, let us go out of water and then request Krishna."264. ਸ੍ਵੈਯਾ ॥ SWAYYA ਦੈ ਆਗੂਆ ਪਿਛੂਆ ਅਪਨੇ ਕਰ ਪੈ ਸਭਹੀ ਜਲ ਤਿਆਗ ਖਰੀ ਹੈ ॥ ਕਾਨ੍ਹ ਕੈ ਪਾਇ ਪਰੀ ਬਹੁ ਬਾਰਨ ਅਉ ਬਿਨਤੀ ਬਹੁ ਭਾਂਤ ਕਰੀ ਹੈ ॥ All the them came out of water, concealing their secret parts with their hands; they fell at the feet of Krishna and requested him in various ways; ਦੇਹੁ ਕਹਯੋ ਹਮਰੀ ਸਰ੍ਹੀਆ ਤੁਮ ਜੋ ਕਰਿ ਕੈ ਛਲ ਸਾਥ ਹਰੀ ਹੈ ॥ ਜੋ ਕਹਿਹੋ ਮਨਿ ਹੈ ਹਮ ਸੋ ਅਤਿ ਹੀ ਸਭ ਸੀਤਹਿ ਸਾਥ ਠਰੀ ਹੈ ॥੨੬੫॥ And asked him to return the stolen clothes; "We have said, whatever was in our mind; give us the clothes quickly, we are shivering with cold."265. ਕਾਨ੍ਹ ਬਾਚ ॥ Speech of Krishna: ਸ੍ਵੈਯਾ ॥ SWAYYA ਕਾਨ੍ਹ ਕਹੀ ਹਸ ਬਾਤ ਤਿਨੈ ਕਹਿ ਹੈ ਹਮ ਜੋ ਤੁਮ ਸੋ ਮਨ ਹੋ ॥ ਸਭ ਹੀ ਮੁਖਿ ਚੂਮਨ ਦੇਹੁ ਕਹਯੋ ਚੁਮ ਹੈ ਹਮ ਹੂੰ ਤੁਮਹੂੰ ਗਨਿਹੋ ॥ Krishna said, "See, whatever I shall say now, all of you will have to accept that; let me kiss the faces of all; I shall kiss and you count, all of you; ਅਰੁ ਤੋਰਨ ਦੋਹੁ ਕਹਯੋ ਸਭਹੀ ਕੁਚ ਨਾ ਤਰ ਹਉ ਤੁਮ ਕੌ ਹਨਿਹੋ ॥ ਤਬਹੀ ਪਟ ਦੇਉ ਸਭੈ ਤੁਮਰੇ ਇਹ ਝੂਠ ਨਹੀ ਸਤ ਕੈ ਜਨਿਹੋ ॥੨੬੬॥ Let me touch the nipple of your breasts, otherwise I shall behave more badly with you; I am speaking truth that I shall give you the clothes only after doing all this."266. ਸ੍ਵੈਯਾ ॥ SWAYYA ਫੇਰਿ ਕਹੀ ਮੁਖ ਤੇ ਹਰਿ ਜੀ ਸੁਨਿ ਰੀ ਇਕ ਬਾਤ ਕਹੋ ਸੰਗ ਤੇਰੇ ॥ ਜੋਰ ਪ੍ਰਨਾਮ ਕਰੋ ਕਰਿ ਸੋ ਤੁਮ ਕਾਮ ਕਰਾ ਉਪਜੀ ਜੀਅ ਮੇਰੇ ॥ Krishna said again, "Listen to one thing of mine and bow before me with folded hands because all of you abide now in my heart like the supernatural powers of the god of love; ਤੌ ਹਮ ਬਾਤ ਕਹੀ ਤੁਮਸੋ ਜਬ ਘਾਤ ਬਨੀ ਸੁਭ ਠਉਰ ਅਕੇਰੇ ॥ ਦਾਨ ਲਹੈ ਜੀਅ ਕੋ ਹਮਹੂੰ ਹਸ ਕਾਨ੍ਹ ਕਹੀ ਤੁਮਰੋ ਤਨ ਹੇਰੇ ॥੨੬੭॥ I have said this to all of you for doing it, seeing the proper occasion and solitude for it; my heart has become satisfied on seeing you and receiving the donation of beauty from all of you."267. ਕਬਿਯੋ ਬਾਚ ॥ Speech of the poet: ਦੋਹਰਾ ॥ DOHRA ਕਾਨ੍ਹ ਜਬੈ ਗੋਪੀ ਸਭੈ ਦੇਖਯੋ ਨੈਨ ਨਚਾਤ ॥ ਹ੍ਵੈ ਪ੍ਰਸੰਨਿ ਕਹਨੇ ਲਗੀ ਸਭੈ ਸੁਧਾ ਸੀ ਬਾਤ ॥੨੬੮॥ When Krishna saw towards the gopis, causing the dance of his eyes, then all of them being pleased, began to utter sweet words like ambrosia.268. ਗੋਪੀ ਬਾਚ ਕਾਨ੍ਹ ਸੋਂ ॥ Speech of gopis addressed to Krishna: ਸਵੈਯਾ ॥ SWAYYA ਕਾਨ੍ਹ ਬਹਿਕ੍ਰਮ ਥੋਰੀ ਤੁਮੈ ਤੁਮ ਖੇਲਹੁ ਨਾ ਅਪਨੇ ਘਰ ਕਾਹੋ ॥ ਨੰਦ ਸੁਨੈ ਜਸੁਧਾ ਤਪਤੈ ਤਿਹਤੇ ਤੁਮ ਕਾਨ੍ਹ ਭਏ ਹਰਕਾ ਹੋ ॥ O Krishna! already you have less understanding, you may play now in your own home; when Nand and Yashoda will listen, then you will feel more inferior with shame; ਨੇਹੁ ਲਗੈ ਨਹ ਜੋਰਿ ਭਏ ਤੁਮ ਨੇਹ ਲਗਾਵਤ ਹੋ ਬਰ ਕਾਹੋ ॥ ਲੇਹ ਕਹਾ ਇਨ ਬਾਤਨ ਤੇ ਰਸ ਜਾਨਤ ਕਾ ਅਜਹੂੰ ਲਰਕਾ ਹੋ ॥੨੬੯॥ The love cannot be done with force, why are you doing all that? You cannot fell pleasure in such things now, because you are still a boy."269. ਕਬਿਤੁ ॥ KABIT ਕਮਲ ਸੇ ਆਨਨ ਕੁਰੰਗਨ ਸੇ ਨੇਤ੍ਰਨ ਸੌ ਤਨ ਕੀ ਪ੍ਰਭਾ ਮੈ ਸਾਰੇ ਭਾਵਨ ਸੋ ਭਰੀਆ ॥ ਰਾਜਤ ਹੈ ਗੁਪੀਆ ਪ੍ਰਸੰਨ ਭਈ ਐਸੀ ਭਾਂਤਿ ਚੰਦ੍ਰਮਾ ਚਰੇ ਤੇ ਜਿਉ ਬਿਰਾਜੈ ਸੇਤ ਹਰੀਆ ॥ The gopis with lotus-like faces, doe-like eyes and with lustrous bodies filled with emotions looked impressive like the green and white colours on the rising of the moon; ਰਸ ਹੀ ਕੀ ਬਾਤੈ ਰਸ ਰੀਤ ਹੀ ਕੇ ਪ੍ਰੇਮ ਹੂੰ ਮੈ ਕਹੈ ਕਬਿ ਸਯਾਮ ਸਾਥ ਕਾਨ੍ਹ ਜੂ ਕੇ ਖਰੀਆ ॥ ਮਦਨ ਕੇ ਹਾਰਨ ਬਨਾਇਬੇ ਕੇ ਕਾਜ ਮਾਨੋ ਹਿਤ ਕੈ ਪਰੋਵਤ ਹੈ ਮੋਤਨ ਕੀ ਲਰੀਆ ॥੨੭੦॥ They are standing with Krishna, while talking about dancing and amorous pastime; they are standing like the ones standing for braiding the necklace of gems in order to vest the god of love.270. ਸਵੈਯਾ ॥ SWAYYA ਕਾਹੇ ਕੌ ਕਾਨ੍ਹ ਜੂ ਕਾਮ ਕੇ ਬਾਨ ਲਗਾਵਤ ਹੋ ਤਨ ਕੇ ਧਨ ਭਉਹੈ ॥ ਕਾਹੇ ਕਉ ਨੇਹ ਲਗਾਵਤ ਹੋ ਮੁਸਕਾਵਤ ਹੋ ਚਲਿ ਆਵਤ ਸਉਹੈ ॥ O Krishna! why are you discharging the arrows of the god of love from the bow of your eyebrows? Why are you advancing towards us with increased love smilingly? ਕਾਹੇ ਕਉ ਪਾਗ ਧਰੋ ਤਿਰਛੀ ਅਰੁ ਕਾਹੇ ਭਰੋ ਤਿਰਛੀ ਤੁਮ ਗਉਹੈ ॥ ਕਾਹੇ ਰਿਝਾਵਤ ਹੋ ਮਨ ਭਾਵਤ ਆਹਿ ਦਿਵਾਵਤ ਹੈ ਹਮ ਸਉਹੈ ॥੨੭੧॥ Why do you wear slanting turban and why do you walk slantingly also? Why are you bewitching us all? O Captivating one! you appear to us very fine, though you had sworn about it."271. ਬਾਤ ਸੁਨੀ ਹਰਿ ਕੀ ਜਬ ਸ੍ਰਉਨਨ ਰੀਝ ਹਸੀ ਸਭਹੀ ਬ੍ਰਿਜ ਬਾਮੈ ॥ ਠਾਢੀ ਭਈ ਤਰੁ ਤੀਰ ਤਬੈ ਹਰੂਏ ਹਰੂਏ ਕਲ ਕੈ ਗਜਗਾਮੈ ॥ When the women of Braja heard the words of Krishna, they got pleased in their minds and gradually, they having the gait of the elephant, came under that tree, on which Krishna was sitting; ਬੇਰ ਬਨੇ ਤਿਨ ਨੇਤ੍ਰਨ ਕੇ ਜਨ ਮੈਨ ਬਨਾਇ ਧਰੇ ਇਹ ਦਾਮੈ ॥ ਸਯਾਮ ਰਸਾਤੁਰ ਪੇਖਤਯੌ ਜਿਮ ਟੂਟਤ ਬਾਜ ਛੁਧਾਜੁਤ ਤਾਮੈ ॥੨੭੨॥ Their eyes began to see Krishna constantly; they appeared like the llighting of lust; Krishna, greatly agitated, seeing those women, fell upon them like a hungry falcon.272. ਸਵੈਯਾ ॥ SWAYYA ਕਾਮ ਸੇ ਰੂਪ ਕਲਾਨਿਧ ਸੇ ਮੁਖ ਕੀਰ ਸੇ ਨਾਕ ਕੁਰੰਗ ਸੇ ਨੈਨਨ ॥ ਕੰਚਨ ਸੇ ਤਨ ਦਾਰਮ ਦਾਂਤ ਕਪੋਤ ਸੇ ਕੰਠ ਸੁ ਕੋਕਲ ਬੈਨਨ ॥ Those gopis had the beauty of the god of love, faces like moon, noses like parrot, eyes like doe, bodies like gold, teeth like pomegranate, necks like pigeons and sweet speech like nightingales; ਕਾਨ੍ਹ ਲਗਯੋ ਕਹਨੇ ਤਿਨ ਸੌ ਹਸਿ ਕੈ ਕਬਿ ਸਯਾਮ ਸਹਾਇਕ ਧੈਨਨ ॥ ਮੋਹਿ ਲਯੋ ਸਭਹੀ ਮਨੁ ਮੋਰੌ ਸੁ ਭਉਹ ਨਚਾਇ ਤੁਮੈ ਸੰਗ ਸੈਨਨ ॥੨੭੩॥ Krishna said to them smilingly, "You people have enchanted my mind by your signs and by causing the dance of your eyebrows.273. ਕਾਨ੍ਹ ਬਡੇ ਰਸ ਕੇ ਹਿਰੀਆ ਸਭਹੀ ਗਲ ਬੀਚ ਅਚਾਨਕ ਹੇਰੀ ॥ ਸਉਹ ਤੁਮੈ ਜਸੁਧਾ ਕਹੁ ਬਾਤ ਕੀ ਸਾਰਥ ਕੌ ਇਹ ਜਾ ਹਮ ਘੇਰੀ ॥ Krishna appeared like a man of taste to them and they clung to him, they said . "You must swear by Yashoda that you will not tell anyone that you had enticed us like that; ਦੇਹੁ ਕਹਯੋ ਸਭਹੀ ਹਮਰੇ ਪਟ ਹੋਹਿ ਸਭੈ ਤੁਮਰੀ ਹਮ ਚੇਰੀ ॥ ਕੈਸੇ ਪ੍ਰਨਾਮ ਕਰੈ ਤੁਮ ਕੌ ਅਤਿ ਲਾਜ ਕਰੈ ਹਰਿ ਜੀ ਹਮ ਤੇਰੀ ॥੨੭੪॥ They added, "We are your slaves; kindly return our clothes; O Krishna, how should we bow before you? we are feeling very shy."274. ਸਵੈਯਾ ॥ SWAYYA ਪਾ ਪਕਰਯੋ ਹਰਿ ਕੈ ਤੁਮਰੇ ਪਟ ਅਉ ਤਰ ਪੈ ਚੜਿ ਸੀਤ ਸਹਾ ਹੈ ॥ ਜੋ ਹਮ ਪ੍ਰੇਮ ਛਕੇ ਅਤਿਹੀ ਤੁਮਕੋ ਹਮ ਢੂਢਤ ਢੂੰਢ ਲਹਾ ਹੈ ॥ I have stolen your clothes and now you are enduring more cold uselessly; I am absorbed in your love and I have found you today after a great search; ਜੋਰ ਪ੍ਰਨਾਮ ਕਰੋ ਹਮ ਕੋ ਕਰ ਸਉਹ ਲਗੈ ਤੁਮ ਮੋਰੀ ਹਹਾਹੈ ॥ ਕਾਨ੍ਹ ਕਹੀ ਹਸ ਬਾਤ ਸੁਨੋ ਸੁਭ ਚਾਰ ਭਈ ਤੁ ਬਿਚਾਰ ਕਹਾ ਹੈ ॥੨੭੫॥ Bow before me with folded hands; I tell you on oath that from today you are mine, "Krishna said smilingly, "Listen, everything has occurred on your coming out of water, why are you absorbed in more thoughts now uselessly."275. ਸ਼ੰਕ ਕਰੋ ਹਮ ਤੇ ਨ ਕਛੂ ਅਰੁ ਲਾਜ ਕਛੂ ਜੀਅ ਮੈ ਨਹੀ ਕੀਜੈ ॥ ਜੋਰ ਪ੍ਰਨਾਮ ਕਰੋ ਹਮ ਕੋ ਕਰ ਦਾਸਨ ਕੀ ਬਿਨਤੀ ਸੁਨਿ ਲੀਜੈ ॥ Do not feel shy from me and also do not have any doubt about me; I am your servant; accepting my request, bow before me with folded hands; ਕਾਨ੍ਹ ਕਹੀ ਹਸਿ ਕੈ ਤਿਨ ਸੋ ਤੁਮਰੇ ਮ੍ਰਿਗ ਸੇ ਦ੍ਰਿਗ ਦੇਖਤ ਜੀਜੈ ॥ ਡੇਰਨ ਨਾਹਿ ਕਰੈ ਤੁਮ ਰੇ ਇਹ ਤੇ ਤੁਮਰੋ ਕਛੂ ਨਾਹਿਨ ਛੀਜੈ ॥੨੭੬॥ Krishna said further, "I live only on seeing your doe-like eyes; do not delay, you will not lose anything by this."276. ਦੋਹਰਾ ॥ DOHRA ਕਾਨ੍ਹ ਜਬੈ ਪਟ ਨਾ ਦਏ ਤਬ ਗੋਪੀ ਸਭ ਹਾਰ ॥ ਕਾਨ੍ਹ ਕਹੈ ਸੋ ਕੀਜੀਐ ਕੀਨੋ ਇਹੈ ਬਿਚਾਰ ॥੨੭੭॥ When Krishna did not return the clothes, then accepting defeat, the gopis decided to do whatever Krishna said.277. ਸਵੈਯਾ ॥ SWAYYA ਜੋਰ ਪ੍ਰਨਾਮ ਕਰੋ ਹਰਿ ਕੌ ਕਰਿ ਆਪਸਿ ਮੈ ਕਹਿ ਕੈ ਮੁਸਕਾਨੀ ॥ ਸਯਾਮ ਲਗੀ ਕਹਨੇ ਮੁਖ ਤੇ ਸਭ ਹੀ ਗੁਪੀਆ ਮਿਲਿ ਅੰਮ੍ਰਿਤ ਬਾਨੀ ॥ All of them smiling among themselves and uttering sweet words, began to bow before Krishna; ਹੋਹੁ ਪ੍ਰਸੰਨਯ ਕਹਯੋ ਹਮ ਪੈ ਕਰ ਬਾਤ ਕਹੀ ਤੁਮ ਸੋ ਹਮ ਮਾਨੀ ॥ ਅੰਤਰ ਨਾਹਿ ਰਹਯੋ ਇਹ ਜਾ ਅਬ ਸੋਊ ਭਲੀ ਤੁਮਜੋ ਮਨ ਭਾਨੀ ॥੨੭੮॥ O Krishna! now be pleased with us, whatsoever you want, we acceded to that, Now there is no difference between you and us whatever pleases you, is good for us."278. ਸਵੈਯਾ ॥ SWAYYA ਕਾਮ ਕੇ ਬਾਨ ਬਨੀ ਬਰਛੀ ਭਰੁਟੇ ਧਨ ਸੇ ਦ੍ਰਿਗ ਸੁੰਦਰ ਤੇਰੇ ॥ ਆਨਨ ਹੈ ਸਸਿ ਸੋ ਅਲ ਕੈ ਹਰਿ ਮੋਹਿ ਰਹੈ ਮਨ ਰੰਚਕ ਹੇਰੇ ॥ Your eyebrows are like a bow, from which the arrows of lust are coming out and striking us like the dagger; the eyes are extremely beautiful, the face is like moon and the hair like a she-serpent; even if we see you a little, the mind gets infatuated; ਤਉੇ ਤੁਮ ਸਾਥ ਕਰੀ ਬਿਨਤੀ ਜਬ ਕਾਮ ਕਰਾ ਉਪਜੀ ਜੀਅ ਮੇਰੇ ॥ ਚੁੰਬਨ ਦੇਹੁ ਕਹਯੋ ਸਭ ਹੀ ਮੁਖ ਸਉਹ ਹਮੈ ਕਹ ਹੈ ਨਹਿ ਡੇਰੇ ॥੨੭੯॥ Krishna said, "When the lust has arisen in my mind, therefore I had requested you all; let me kiss your faces and I swear that I shall not tell anything at home."279. ਸਵੈਯਾ ॥ SWAYYA ਹੋਹਿ ਪ੍ਰਸੰਨਯ ਸਭੈ ਗੁਪੀਆ ਮਿਲਿ ਮਾਨ ਜੋਊ ਕਾਨ੍ਹ ਕਹੀ ਹੈ ॥ ਜੋਰਿ ਹੁਲਾਸ ਬਢਯੋ ਜੀਅ ਮੈ ਗਿਨਤੀ ਸਰਤਾ ਮਗ ਨੇਹ ਬਹੀ ਹੈ ॥ The gopis accepted with pleasure all, that Krishna said the current of joy increased in their mind and the stream of love flowed; ਸ਼ੰਕ ਛੁਟੀ ਦੁਹੂੰ ਕੇ ਮਨ ਤੇ ਹਸਿ ਕੈ ਹਰਿ ਤੋ ਇਹ ਬਾਤ ਕਹੀ ਹੈ ॥ ਬਾਤ ਸੁਨੋ ਹਮਰੀ ਤੁਮਹੂ ਹਮਕੋ ਨਿਧਿ ਆਨੰਦ ਆਜ ਲਹੀ ਹੈ ॥੨੮੦॥ The shyness disappeared from both sides and Krishna also said smilingly, "I have obtained today the store of happiness."280. ਸਵੈਯਾ ॥ SWAYYA ਤਉ ਫਿਰ ਬਾਤ ਕਹੀ ਉਨਹੂੰ ਸੁਨਿ ਰੀ ਹਰਿ ਜੂ ਪਿਖ ਬਾਤ ਕਹੀ ॥ ਸੁਨਿ ਜੋਰ ਹੁਲਾਸ ਬਢਯੋ ਜੀਅ ਮੈ ਗਿਨਤੀ ਸਰਤਾ ਮਗ ਨੇਹ ਬਹੀ ॥ The gopis said amongst themselves, "See, what Krishna has said;" hearing the words of Krishna, the stream of love gushed up further; ਅਬ ਸ਼ੰਕ ਛੁਟੀ ਇਨ ਕੇ ਮਨ ਕੀ ਤਬ ਹੀ ਹਸਿ ਕੈ ਇਹ ਬਾਤ ਕਹੀ ॥ਅਬ ਸੱਤਿ ਭਯੋ ਹਮ ਕੌ ਦੁਰਗਾ ਬਰ ਮਾਤ ਸਦਾ ਇਹ ਮੱਤਿ ਸਹੀ ॥੨੮੧॥ Now from their minds all the suspicions were removed and they all said smilingly, "The boon bestowed by the mother Durga, has evidently manifested in reality before us."281. ਸਵੈਯਾ ॥ SWAYYA ਕਾਨ੍ਹ ਤਬੈ ਕਰ ਕੇਲ ਤਿਨੋ ਸੰਗਿ ਪੈ ਪਟ ਦੇ ਕਰਿ ਛੋਰ ਦਈ ਹੈ ॥ ਹੋਇ ਇਕਤ੍ਰ ਤਬੈ ਗੁਪੀਆ ਸਭ ਚੰਡ ਸਰਾਹਤ ਧਾਮ ਗਈ ਹੈ ॥ Krishna performed amorous play with all of them and then giving them their clothes, he released all of them; all the gopis, adoring the mother Durga, went to their homes; ਆਨੰਦ ਅਤਿ ਸੁ ਬਢਯੋ ਤਿਨ ਕੇ ਜੀਅ ਸੋ ਉਪਮਾ ਕਬਿ ਚੀਨ ਲਈ ਹੈ ॥ਜਿਉ ਅਤ ਮੇਘ ਪਰੈ ਧਰ ਪੈ ਧਰ ਪੈ ਧਰ ਜਯੋਂ ਸਬਜੀ ਸੁਭ ਰੰਗ ਭਈ ਹੈ ॥੨੮੨॥ The happiness grew in their hearts to the extreme like the growth of green grass on the earth after the rain.282. ਗੋਪੀ ਬਾਚ ॥ Speech of the gopis: ਅੜਿਲ ॥ ARIL ਧੰਨਿ ਚੰਡਿਕਾ ਮਾਤ ਹਮੈ ਬਰ ਦਯੋ ॥ ਧੰਨਿ ਦਯੋਸ ਹੈ ਆਜ ਕਾਨ੍ਹ ਹਮ ਮਿਤ ਭਯੋ ॥ Bravo to mother Durga, who bestowed this boon on us and bravo to this day today, in which Krishna has become our friend. ਦੁਰਗਾ ਅਬ ਇਹ ਕਿਰਪਾ ਹਮ ਪਰ ਕੀਜੀਐ ॥ ਹੋ ਕਾਨ੍ਹਰ ਕੋ ਬਹੁ ਦਿਵਸ ਸੁ ਦੇਖਨ ਦੀਜੀਐ ॥੨੮੩॥ Mother Durga ! now be graceful to us so that on other days also we may get opportunity of meeting Krishna."283. ਗੋਪੀ ਬਾਚ ਦੇਵੀ ਜੂ ਸੋ ॥ Speech of the gopis addressed to the goddess: ਸ੍ਵੈਯਾ ॥ SWAYYA ਚੰਡ ਕ੍ਰਿਪਾ ਹਮ ਪੈ ਕਰੀਐ ਹਮਰੋ ਅਤਿ ਪ੍ਰੀਤਮ ਹੋਇ ਕਨ੍ਹਈਯਾ ॥ ਪਾਇ ਪਰੈ ਹਮਹੂੰ ਤੁਮਰੇ ਹਮ ਕਾਨ੍ਹ ਮਿਲੈ ਮੁਸਲੀਧਰ ਭਈਯਾ ॥ O Chandi ! be graceful to us so that Krishna may remain our beloved; we fall at thy feet that Krishna may meet us as our beloved and Balram as our Brother; ਯਾਹੀ ਤੇ ਦੈਤ ਸੰਘਾਰਨ ਨਾਮ ਕਿਧੋ ਤੁਮਰੋ ਸਭ ਹੀ ਜੁਗ ਗਈਆ ॥ ਤਉ ਹਮ ਪਾਇ ਪਰੀ ਤੁਮਰੋ ਜਬਹੀ ਤੁਮ ਤੈ ਇਹ ਪੈ ਬਰ ਪਈਯਾ ॥੨੮੪॥ Therefore, O mother ! Thy name is sung all over the world as the destroyer of demons; we shall fall at thy feet again, when this boon will be bestowed upon us."284. ਕਬਿਤੁ ॥ KABIT ਦੈਤਨ ਕੀ ਮ੍ਰਿਤ ਸਾਧ ਸੇਵਕ ਕੀ ਬਰਤਾ ਤੂੰ ਕਹੈ ਕਬਿ ਸਯਾਮ ਆਦਿ ਅੰਤਹੂੰ ਕੀ ਕਰਤਾ ॥ ਦੀਜੈ ਬਰਦਾਨ ਮੋਹਿ ਕਰਤ ਬਿਨੰਤੀ ਤੋਹਿ ਕਾਨ੍ਹ ਕਰ ਦੀਜੈ ਦੋਖ ਦਾਰਦ ਕੀ ਹਰਤਾ ॥ The poet Shyam says, "O goddess ! Thou art the death of the demons and lover of the saints and the creator of the beginning and the end; ਤੂੰਹੀ ਪਾਰਬਤੀ ਅਸ਼ਟਭੂਜੀ ਤੁਹੀ ਦੇਵੀ ਤੁਹੀ ਤੁਹੀ ਰੂਪ ਛੁਪਾ ਤੁਹੀ ਪੇਟਹੂ ਕੀ ਭਰਤਾ ॥ ਤੁਹੀ ਲਾਲ ਤੁਹੀ ਸੇਤ ਰੂਪ ਪੀਤ ਤੁਹੀ ਤੁਹੀ ਰੂਪ ਧਰਾ ਕੋ ਹੈ ਤੁਹੀ ਆਪ ਕਰਤਾ ॥੨੮੫॥ Thou art Parvati, the eight-armed goddess, extremely beautiful and the sustainer of the hungry; Thou art the red, white and yellow colour and Thou art the manifestation and creator of the earth."285 ਸ੍ਵੈਯਾ SWAYYA ਬਾਹਨਿ ਸਿੰਘ ਭੁਜਾ ਅਸ਼ਟ ਜਿਹ ਚਕ੍ਰ ਤ੍ਰਿਸ਼ੂਲ ਗਦਾ ਕਰ ਮੈ ॥ ਬਰਛੀ ਸਰ ਢਾਲ ਕਮਾਨ ਨਿਖੰਗ ਧਰੇ ਕਟ ਜੋ ਬਰ ਹੈ ਬਰ ਮੈ ॥ The lion is Thy vehicle; O eight-armed goddess ! The disc, the trident and the mace are in you hands; there are dagger, arrows shield, bow also and the quiver in the waist; ਗੁਪੀਆ ਸਭ ਸੇਵ ਕਰੈ ਤਿਹ ਕੀ ਚਿਤ ਦੈਤ ਹਮੈ ਤਿਹ ਕੈ ਹਰਿ ਮੈ ॥ ਪੁਨ ਅੱਛਤ ਧੂਧ ਪੰਚਾਂਮ੍ਰਿਤ ਦੀਪ ਜਗਾਵਤ ਹਾਰ ਡਰੈ ਗਰ ਮੈ ॥੨੮੬॥ All the gopis are worshipping the goddess, with desire for Krishna in their minds; they are offering fragrance, incense and Panchamrit and lighting the earthen lamps, they are putting the garlands of flowers around her neck.286 ਕਬਿਤੁ ॥ KABIT ਤੋਹੀ ਕੋ ਸੁਨੈ ਹੈ ਜਾਪ ਤੇਰੋ ਹੀ ਜਪੈ ਹੈ ਧਿਆਨ ਤੇਰੋ ਹੀ ਧਰੈ ਹੈ ਨ ਜਪੈ ਹੈ ਕਾਹੂੰ ਆਨ ਕੌ ॥ ਤੇਰੋ ਗੁਨ ਗੈਹੈ ਹਮ ਤੇਰੇ ਹੀ ਕਹੈ ਹੈ ਫੂਲ ਤੋਹੀ ਪੈ ਡਰੈ ਹੈ ਸਭ ਰਾਖੈ ਤੇਰੇ ਮਾਨ ਕੌ ॥ O mother ! we are causing Thee to listen, we are repeating Thy Name, and we are not remembering anyone else; we are singing Thy praises and we are offering flowers to honour Thee; ਜੈਸੇ ਬਰ ਦੀਨੋ ਹਮੈ ਹੋਇਕੈ ਪ੍ਰਸੰਨਿ ਪਾਛੈ ਤੈਸੇ ਬਰ ਦੀਜੈ ਹਮੈ ਕਾਨ੍ਹ ਸੁਰ ਗਯਾਨ ਕੌ ॥ ਦੀਜੀੲੈ ਬਿਭੂਤ ਕੈ ਬਨਾਸਪਤੀ ਦੀਜੈ ਕੈਧੋ ਮਾਲਾ ਦੀਜੈ ਮੋਤਿਨ ਕੈ ਮੁੰਦ੍ਰਾ ਦੀਜੈ ਕਾਨ ਕੌ ॥੨੮੭॥ The type of boon bestowed by Thee earlier on us, likewise bestow another boon regarding Krishna; if Krishna cannot be given to us, then give us ashes (for smearing our body), a Kanthi (necklace) to be put around our neck and rings for our ear so that we may become Yogins, forsaking the world.287. ਦੇਵੀ ਬਾਚ ॥ Speech of the goddess: ਸ੍ਵੈਯਾ ॥ SWAYYA ਤੌ ਹਸ ਬਾਤ ਕਹੀ ਦੁਰਗਾ ਹਮ ਤੋ ਤੁਮਕੋ ਹਰਿ ਕੋ ਬਰੁ ਦੈਹੈ ॥ ਹੋਹੁ ਪ੍ਰਸੰਨਿ ਸਭੈ ਮਨ ਮੈ ਤੁਮ ਸੱਤ ਕਹਯੌ ਨਹੀ ਝੂਠ ਕਹੈ ਹੈ ॥ Then Durga said smilingly, "I have bestowed the boon of Krishna on all of you; all of you may remain pleased, because I have spoken the truth and not told a lie; ਕਾਨਹਿ ਕੋ ਸੁਖ ਹੋ ਤੁਮਕੋ ਹਮ ਸੋ ਸੁਖ ਸੋ ਅਖੀਆ ਭਰਿ ਲੈਹੈ ॥ ਜਾਹੁ ਕਹਯੋ ਸਭ ਹੀ ਤੁਮ ਡੇਰਨ ਕਾਨ੍ਹ ਵਹੈ ਬਰ ਕੋ ਤੁਮ ਪੈ ਹੈ ॥੨੮੮॥ Krishna will be a comfort for you and seeing you n comfort, my eyes shall be filled with comfort; you may all go to your homes and Krishna will wed all of you."288. ਕਬਿਯੋ ਬਾਚ ॥ Speech of the poet: ਦੋਹਰਾ ॥ DOHRA ਹੈ ਪ੍ਰਸੰਨਯ ਸਭ ਬ੍ਰਿਜ ਬਧੂ ਤਿਹ ਕੋ ਸੀਸ ਨਿਵਾਇ ॥ ਪਰ ਪਾਇਨ ਕਰ ਬੇਨਤੀ ਚਲੀ ਗ੍ਰਿਹਨ ਕੌ ਧਾਇ ॥੨੮੯॥ All the young women of Braja, getting pleased and bowing their heads and touching the feet of the goddess, went to their own homes.289. ਸ੍ਵੈਯਾ ॥ SWAYYA ਆਪਸ ਮੈ ਕਰ ਜੋਰ ਸਭੈ ਗੁਪੀਆ ਚਲਿ ਧਾਮ ਗਈ ਹਰਖਾਨੀ ॥ ਰੀਝ ਦਯੋ ਹਮ ਕੋ ਦੁਰਗਾ ਬਰ ਸਯਾਮ ਚਲੀ ਕਹਤੀ ਇਹ ਬਾਨੀ ॥ All the gopis, catching the hands of one another, went to their homes, with happiness in their minds; they were all saying this, that Durga, having been pleased, has bestowed on all of us Krishna as our bridegroom; ਆਨੰਦ ਮੱਤ ਭਰੀ ਮਦ ਸੋ ਸਭ ਸੁੰਦਰ ਧਾਮਨ ਕੋ ਨਿਜ ਕਾਨੀ ॥ ਦਾਨ ਦਯੋ ਦਿਜਹੂੰ ਬਹੁਤਯੋ ਮਨ ਇੱਛਤ ਹੈ ਹਰਿ ਹੋ ਹਮ ਜਾਨੀ ॥੨੯੦॥ And filled with this delilght, all those beautiful ladies reached their homes, they gave abundance of charity to Brahmins, because they had obtained their Krishna, as desired by their heart.290. ਦੋਹਰਾ ॥ DOHRA ਸਮੈ ਭਲੈ ਇਕ ਘਾਤ ਸਿਉ ਹ੍ਵੈ ਇਕਤ੍ਰ ਸਭ ਬਾਲ ॥ ਅੰਗ ਸਭੈ ਗਨਨੈ ਲਗੀ ਕਰਿਕੈ ਬਾਤ ਰਸਾਲ ॥੨੯੧॥ On one occasion, all the girls (gopis) talking together sweetly began to describe various limbs of Krishna.291. ਸ੍ਵੈਯਾ SWAYYA ਕੋਊ ਕਹੈ ਹਰਿ ਕੋ ਮੁਖ ਸੁੰਦਰ ਕੋਊ ਕਹੈ ਸੁਭ ਨਾਕ ਬਨਯੋ ਹੈ ॥ ਕੋਊ ਕਹੈ ਕਟ ਕੇਹਰਿ ਸੀ ਤਨ ਕੰਚਨ ਸੋ ਰਿਝ ਕਾਹੂ ਗਨਯੋ ਹੈ ॥ Someone says that the face of Krishna is captivating; someone says that the nostril of Krishna is winsome; someone says with pleasure that the waist of Krishna is like a lion; and some says that the body of Krishna is made of gold; ਨੈਨ ਕੁਰੰਗ ਸੇ ਕੋਊ ਗਨੈ ਜਸ ਤਾ ਛਬਿ ਕੋ ਕਬਿ ਸਯਾਮ ਭਨਯੋ ਹੈ ॥ ਲੋਗਨ ਮੈ ਜਿਮੁ ਜੀਵ ਬਨਯੋ ਤਿਨ ਕੇ ਤਨ ਮੈ ਤਿਮ ਕਾਨ੍ਹ ਮਨਯੋ ਹੈ ॥੨੯੨॥ Someone gives the simile of doe for the eyes and the poet Shyam says that like the soul pervading the bodies of the human being, Krishna pervades in the minds of all the gopis.292. ਕਾਨ੍ਹ ਕੋ ਪੇਖ ਕਲਾਨਿਧ ਸੋ ਮੁਖ ਰੀਝ ਰਹੀ ਸਭਹੀ ਬ੍ਰਿਜ ਬਾਰਾ ॥ ਮੋਹਿ ਰਹੇ ਭਗਵਾਨ ਉਤੈ ਇਨਹੂੰ ਦੁਰਗਾ ਬਰ ਚੇਟਕ ਡਾਰਾ ॥ Seeing the face of Krishna like the moon, all the girls of Braja are getting pleased; on this side Krishna is allured by all the gopis and on this other side, because of the boon bestowed by Durga, gopis are feeling impatient; ਕਾਨਿ ਟਿਕੈ ਗ੍ਰਿਹ ਅਉਰ ਬਿਖੈ ਤਿਹ ਕੋ ਅਤਿ ਹੀ ਜਸੁ ਸਯਾਮ ਉਚਾਰਾ ॥ਜੀਵ ਇਕਤ੍ਰ ਰਹੈ ਤਿਨਕੋ ਇਮ ਟੂਟ ਗਏ ਜਿਉ ਮ੍ਰਿਨਾਲ ਕੀ ਤਾਰਾ ॥੨੯੩॥ In order to increase the impatient of the gopis, stays in some other house for some time, then the hearts of all the gopis cracked like the easy cracking of the chords of the tube of lotus.293. ਨੇਹੁ ਲਗਯੋ ਇਨ ਕੋ ਹਰਿ ਸੌ ਅਰੁ ਨੇਹੁ ਲਗਯੋ ਹਰਿ ਕੋ ਇਨ ਨਾਰੇ ॥ ਚੈਨ ਪਰੈ ਦੁਹ ਕੌ ਨਹਿ ਦ੍ਵੈ ਪਲ ਨਾਵਨ ਜਾਵਤ ਹੋਤ ਸਵਾਰੇ ॥ The mutual love of Krishna and gopis continued increasing; both sides are feeling restless and go to take bath several times; ਸਯਾਮ ਭਏ ਭਗਵਾਨ ਇਨੈ ਬਸ ਦੈਤਨ ਕੇ ਜਿਹ ਤੇ ਦਲ ਹਾਰੇ ॥ ਖੇਲ ਦਿਖਾਵਤ ਹੈ ਜਗ ਕੌ ਦਿਨ ਥੋਰਨ ਮੈ ਅਬ ਕੰਸ ਪਛਾਰੇ ॥੨੯੪॥ Krishna, who had defeated the forces of demons earlier, has now come under the control of gopis; now is exhibiting his amorous play to the world and after a few days, he will overthrow Kansa.294. ਸ੍ਵੈਯਾ ॥ SWAYYA ਉਤ ਜਾਗਤ ਸਯਾਮ ਇਤੈ ਗੁਪੀਆ ਕਬਿ ਸਯਾਮ ਕਹੈ ਹਿਤ ਕੈ ਸੰਗਿ ਤਾਕੇ ॥ਰੀਝ ਰਹੀ ਤਿਹ ਪੈ ਸਭ ਹੀ ਪਿਖਿ ਨੈਨਨ ਸੋ ਫੁਨਿ ਕਾਨ੍ਹਰ ਬਾਕੇ ॥ The poet Shyam says that on one side the gopis are keeping awake and on the other side, Krishna does not get a wink of sleep at night, they are pleased to see Krishna with their eyes; ਪ੍ਰੇਮ ਛਕੀ ਨ ਪਰੈ ਇਨਕੌ ਕਲਿ ਕਾਮ ਬਢਯੋ ਅਤਿ ਹੀ ਤਨ ਵਾਕੇ ॥ ਖੇਲਹਿ ਪ੍ਰਾਤਹਿ ਕਾਲ ਭਏ ਹਮ ਨਾਹਿ ਲਖੈ ਹਮ ਕੈ ਜਨ ਗਾਕੇ ॥੨੯੫॥ They are not satisfied merely with love and the lust is increasing in their bodies; while playing with Krishna, the day dawns and they are not conscious about it.295. ਪ੍ਰਾਤ ਭਯੋ ਚੁਹਲਾਤ ਚਿਰੀ ਜਲਜਾਤ ਖਿਰੇ ਬਨ ਗਾਇ ਛਿਰਾਨੀ ॥ ਗੋਪ ਜਗੇ ਪਤਿ ਗੋਪ ਜਗਯੋ ਕਬਿ ਸਯਾਮ ਜਗੀ ਅਰੁ ਗੋਪਨ ਰਾਨੀ ॥ The day dawned and the sparrows began to chirp; the cows were driven to the forest; the gopas have awakened, Nand has awakened a d the mother Yashoda has also awakened; ਜਾਗ ਉਠੇ ਤਬਹੀ ਕਰੁਨਾਨਿਧ ਜਾਗ ਉਠਯੋ ਮੁਸਲੀਧਰ ਮਾਨੀ ॥ ਗੋਪ ਗਏ ਉਤ ਨ੍ਹਾਨ ਕਰੈ ਇਹ ਕਾਨ੍ਹ ਚਲੇ ਗੁਪੀਆ ਨਿਜ ਕਾਨੀ ॥੨੯੬॥ Krishna also awoke and Balram also awoke; on that side, the gopas went to take bath and on this side Krishna went to gopis.296. ਸ੍ਵੈਯਾ ॥ SWAYYA ਬਾਤ ਕਹੇ ਰਸ ਕੀ ਹਸ ਕੈ ਨਹਿ ਅਉਰ ਕਥਾ ਰਸ ਕੀ ਕੋਊ ਭਾਖੈ ॥ ਚੰਚਲ ਸ੍ਰੀਪਤ ਕੇ ਅਪਨੇ ਦ੍ਰਿਗ ਮੋਹਿ ਤਿਨੈ ਬਤੀਆ ਇਹ ਆਖੈ ॥ The gopis are smilingly busy in amorous talk; alluring the agile Krishna with their eyes gopis say like this; ਬਾਤ ਨ ਜਾਨਤ ਹੋਰਸ ਕੀ ਰਸ ਜਾਨਤ ਸੋ ਨਰ ਜੋ ਰਸ ਗਾਖੈ ॥ ਪ੍ਰੀਤ ਪੜ੍ਹੈ ਕਰ ਪ੍ਰੀਤ ਕੜੈ ਰਸ ਰੀਤਨ ਚੀਤ ਸੁਨੋ ਸੋਈ ਚਾਖੈ ॥੨੯੭॥ We do not know anything about any other, but this much is surely known to us that he, who drinks the sap, only knows the worth of sap; the depth in love comes only when one falls in love and one feels pleasure in talking about the essence.297. ਗੋਪੀ ਬਾਚ ਕਾਨ੍ਹ ਸੋ ॥ Speech of gopis addressed to Krishna: ਸ੍ਵੈਯਾ ॥ SWAYYA ਮੀਤ ਕਹੋ ਰਸ ਰੀਤ ਸਭੈ ਹਮ ਪ੍ਰੀਤ ਭਈ ਸੁਨਬੇ ਬਤੀਆ ਕੀ ॥ ਅਉਰ ਭਈ ਤੁਹਿ ਦੇਖਨਿ ਕੀ ਤੁਮ ਪ੍ਰੀਤ ਭਈ ਹਮਰੀ ਛਤੀਆ ਕੀ ॥ O friend ! we went to listen about the essence; make us understand the mode of realising the essence; we want to see you and you love the nipples of our teats; ਰੀਝ ਲਗੀ ਕਹਨੇ ਮੁਖ ਤੇ ਹਸ ਸੁੰਦਰ ਬਾਤ ਇਸੀ ਗਤੀਆ ਕੀ ॥ ਨੇਹ ਲਗਯੋ ਹਰਿ ਸੋ ਭਈ ਮੋਛਨ ਹੋਤਿ ਇਤੀ ਗਤ ਹੈ ਸੁ ਤ੍ਰੀਆ ਕੀ ॥੨੯੮॥ The gopis talk such-like things with Krishna and such is the condition of those women that they are becoming unconscious-like in the love of Krishna.298. ਇਤਿ ਸ੍ਰੀ ਦਸਮ ਸਕੰਧ ਬਚਿਤ੍ਰ ਨਾਟਕ ਕ੍ਰਿਸ਼ਨਾਵਤਾਰੇ ਚੀਰ ਹਰਨ ਧਿਆਇ ॥ End of the chapter entitled "Stealing of Clothes" in Krishna Avatara (based on Dasham Skandh) in Bachittar Natak.

When pot meets the kettle, i have fighting decade long inbred fascism- iron with iron, there is no other way..!! You are one of most hate bigoted person i have ever met online you actually try to get me banned from sikhsangat because you were so insecure to be challenged.., its such a pity and sad actually having all the knowledge of gurbani yet you still cannot quench your thrist have naam enshrined your heart its like thristy person dying for thrist in his vanity when there is ocean of bliss infront of him....you insult hindu gods then whine about someone sets the record straight to you. On your website you mention: Who are your ancestors? Hanuman, the monkey or Ganesha, mouse rider elephant? In any case, here is something for you to read: Meaning of HinduSuch disrespect other reiigion demonization its unbeliveable, so let me get this straight it was fine for sri guru gobind singh ji maharaj to carry hanuman natak upma of hanuman contributions and akaal purkh in his kamarsa but its sacrilege for neo tat khalsa fascist to even have basic respect for hanuman jatt and satt and instead demonized, mocked and demeaned- http://www.scribd.com/fullscreen/205998072?access_key=key-25dqdholi17jig1lnfqp&allow_share=true&escape=false&view_mode=scrollOne day you will see pass away with your version of jevoh witness sikhi/ your version of banana republic of khalistan dream in that dream you be in it alone and pass away in your vanity-false pride and flith hate again i will call it in your face- you are no different than those rss fascist scum bags only difference you are not in power...its fairly clear from your website what you will do when you get into power.......either way i will still do ardas for you so that naam can fully enshrine in your heart and wider sarbat da bhalla...!!!

And the only way I guess you can uphold your twisted “traditional” views is by throwing insults and labeling others with derogatory terms without any shred of evidence. Speaks multitude on what great job sampardas are doing these days in imparting education and teaching logic which does not go beyond ad-hominem. One can only wonder what the “awakened” Taksalis would do with such an education. Follow the footsteps of Sant Ji or become modern day mahants who are hell bent on destroying every originality from Gurmat and assimilate it into Hinduism.

ਕਬੀਰ ਜੋਰੀ ਕੀਏ ਜੁਲਮੁ ਹੈ ਕਹਤਾ ਨਾਉ ਹਲਾਲੁ ॥ Kabeer, to use force is tyranny, even if you call it legal. ਦਫਤਰਿ ਲੇਖਾ ਮਾਂਗੀਐ ਤਬ ਹੋਇਗੋ ਕਉਨੁ ਹਵਾਲੁ ॥੧੮੭॥ When your account is called for in the Court of the Lord, what will your condition be then? ||187|| ਕਬੀਰ ਖੂਬੁ ਖਾਨਾ ਖੀਚਰੀ ਜਾ ਮਹਿ ਅੰਮ੍ਰਿਤੁ ਲੋਨੁ ॥ Kabeer, the dinner of beans and rice is excellent, if it is flavored with salt. ਹੇਰਾ ਰੋਟੀ ਕਾਰਨੇ ਗਲਾ ਕਟਾਵੈ ਕਉਨੁ ॥੧੮੮॥ Who would cut his throat, to have meat with his bread? ||188|| 99% of humans fail to put themselves in others' shoes and have empathy, compassion, treat others like we want to be treated, etc. The dairy and meat industries cannot exist without current conditions. The price of dairy and meat would go up through the roof if all cows/animals were fed organic grass/grains, were free-roaming, allowed to live full natural lives, etc. The price of dairy/meat products would go up more than 1000% and the demand would decrease at least 1000%, and therefore the industries and economy would collapse. The amount of land/resources needed for the animals and the amount of time it would take for animals to naturally reproduce would be too 'costly'. The only way these industries can exist as an industry, is if it is a factory system (like it currently is). Conveyer belts, production lines, cages, improper feeding, improper handling of animals, no compassion, etc. ਹੇਰਾ ਰੋਟੀ ਕਾਰਨੇ ਗਲਾ ਕਟਾਵੈ ਕਉਨੁ ॥੧੮੮॥ Who would cut his throat, to have meat with his bread? ||188||

Jeez generalise much?! We're not all "honey sings"

WJKK WJKF I applaud the actions of Sant Ranjit Singh. WJKK WJKF

Agreed. But this is our heritage. Do you not have pride/love for your history? In order to walk, we must put 1 foot forward but the other remains behind. Without our heritage, there is no moving forward. Conservation of our heritage is something we have little understanding of in our community. We need to wake up at some point

There isnt even much pre-Singh Sabha literature let alone a full teeka. Just because during Singh Sabha much literature was written and published doesnt mean it went against Gurmat. The interpretation was presented by Kahan Singh Nabha in 1899 who learned it from sampardas most of which had fallen prey to Hindu influence by the time. Bhai Randhir Singh also advocates the same interpretation as well as Pandit Kartar Singh Dakha who beat Hindu scholars on various subjects in open debates numerous times. I didnt know I had written a teeka of any granth. If gyan and bhagti are your topics of interest then why are they missing from your posts and language? Without actually defining the terms tat khalsa idealogy you are making no sense. Typical samparda approach. No valid arguments, just personal attacks. Old is not always gold and samprdas are the ones who wish to reform Sikhi to make RSS easy to absorb Sikhism into Hinduism. Panj Pyare avtars of hindu gods, kachera from hanuman etc. is all the Hindu crap which Taksal and sampardas have been unable to defend against ignorant missionary fools. How well do you think it can defend such nonsense at an academic level? Yep, you know it all and all others are wrong. What a Sikhi you are preaching. Since Gurbani rejects the authority of Vedas, I have no problem doing the same. You are indirectly stating that Gurbani has nothing else to offer. By the way, you still havent provided any rational refutation. Of I forgot, you are completely ignorant of the Gurbani grammar just like your sampardas. False. You do not know anything about theology of Vedas let alone Gurmat. There are variations of Advaita Vedanta each one conflicting and going against one another. Vedanta itself has many contradictory versions and it is only one school of thought. There are other schools in Upnishads that are atheistic and Gurmat is contrary to such schools. Gurbani advocates monotheistic, Jainism is atheistic, Vedanta is monistic as well as pantheistic etc. Some believe in multiple permanent realities and some assume no creator of the world. You seriously need to study before making a fool of yourself by comparing lofty Gurmat theology to something wholly incongruent as Vedic thought. False. Apart from same terminology, the definition as well as philosophical aspects are different. You are implying that Gurbani is not revealed and whatever exists in Gurbani had already existed in Vedas. This is what RSS says that Gurbani is summary of the Vedas. So finally, you show your true colors. Absolutely not. How do you know they are same apart from the same terminology? Yogis consider their dasam duar to be something different than what Sikh mystic saints have described. In Vedanta there is no such thing as brahmgyan that exists in Gurmat. In Vedanta, Brahm is completely outside the creation and everything you do and know is part of maya and remains an illusion. Hence, not real. So how can you even get to know Him let alone experience Him? It is not possible. In Gurmat, the experience is real because the Reality exists in the world. No wonder why you are completely lost and confused about Gurmat essence and always give it a Hindu coloring. Ever thought about learning Gurmat theology and philosophy from Sikhs? I guess that sounds farfetched to you. I respect Sant Gurbachan Singh but it doesnt mean I have to agree with him every time. There are other myriads of scholars like Pandit Kartar Singh Dakha, Giani Ditt Singh, Bhai Kahan Singh Nabha, Bhai Vir Singh and Bhai Randhir Singh who have written on such subjects. I trust them also. To understand Hinduism, Vedas and Upnishads I trust Dasgupta, Radhakrishnan and other authorities on the subjects. Limiting yourself to one person is foolish and trapping yourself in a box. You still havent proved how I am or Singh Sabha is the same as RSS/Fascism/Nazi. Do you lack integrity to prove it?

There you go with your cheap shots. For your ignorant brain, Singh Sabha was not a reform movement but a revival movement. This has been proven on academic level. Numerous books have been written on Singh Sabha yet I doubt you ever went beyond the literature published by Damdami Taksal. If Sikhi isn’t insecure then why are you so insecure about your personal beliefs? Why can’t you ever prove yourself right by providing proofs instead of attacking and belittling others? You seem to be stuck at the same point for the last 10 years. Calling anything wrong doesn’t make it wrong. Where’s the proof and what reasoning do you have to prove it wrong? You have no idea what RSS, Fascist and Nazi ideology is all about yet a fool like you has the audacity to compare Sikhs with such infamous and notorious groups. I suggest you pick a dictionary first and read the definition. Is that all you have learned from sampardas and company of sant/mahapurash/brahmgyanis? I am willing to debate you on this anytime anywhere provided that you provide proofs and debate it with rules of logic rather than hold one person as “know-it-all” by elevating him to God’s level and consider him to be the only ultimate authority. Your own post and language used show how intolerant and insecure you are as well as being a bigot against others’ viewpoint. These are the elements of fascism. I didn’t write a post to attack any personal, viewpoint or a jatha. You could’ve done the same but I guess sampardas are not teaching good virtues anymore and the only “logical” defense they have is to throw insults. When will you grow up?

VAHEGURU JI KA KHALSA, VAHEGURU JI KI FATEH Right at the beginning of the Katha.

You can't be born a Sikh. To say one is born a Sikh would be the same as saying Sri Guru Nanak Dev Ji was born a Hindu which is just plain wrong. One is a Sikh by following Sri Guru Granth Sahib Ji's hukam. Also you can't have more children than Vaheguru will allow you to have.

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh Jeo, Here is the text in Naskh script: ناصر و منصُور گور گوبِند سِنگھ ایزدی منظُور گور گوبِند سِنگھ and in Nastaleeq (Persian curvise): here is a good Nastaleeq font in case you wish to print the text in cursive: http://www.scict.ir/Portal/File/ShowFile.aspx?ID=bea5ca36-1fdf-41d4-8818-c1a4f9c71081 Maafi for any mistakes jeo, Dhanvaad

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ One Universal Creator God. By The Grace Of The True Guru: ਸੂਹੀ ਮਹਲਾ ੪ ਘਰੁ ੬ Soohee, Fourth Mehl, Sixth House: ਨੀਚ ਜਾਤਿ ਹਰਿ ਜਪਤਿਆ ਉਤਮ ਪਦਵੀ ਪਾਇ ॥ When someone of low social class chants the Lord's Name, he obtains the state of highest dignity. ਪੂਛਹੁ ਬਿਦਰ ਦਾਸੀ ਸੁਤੈ ਕਿਸਨੁ ਉਤਰਿਆ ਘਰਿ ਜਿਸੁ ਜਾਇ ॥੧॥ Go and ask Bidar, the son of a maid; Krishna himself stayed in his house. ||1|| ਹਰਿ ਕੀ ਅਕਥ ਕਥਾ ਸੁਨਹੁ ਜਨ ਭਾਈ ਜਿਤੁ ਸਹਸਾ ਦੂਖ ਭੂਖ ਸਭ ਲਹਿ ਜਾਇ ॥੧॥ ਰਹਾਉ ॥ Listen, O humble Siblings of Destiny, to the Unspoken Speech of the Lord; it removes all anxiety, pain and hunger. ||1||Pause|| ਰਵਿਦਾਸੁ ਚਮਾਰੁ ਉਸਤਤਿ ਕਰੇ ਹਰਿ ਕੀਰਤਿ ਨਿਮਖ ਇਕ ਗਾਇ ॥ Ravi Daas, the leather-worker, praised the Lord, and sang the Kirtan of His Praises each and every instant. ਪਤਿਤ ਜਾਤਿ ਉਤਮੁ ਭਇਆ ਚਾਰਿ ਵਰਨ ਪਏ ਪਗਿ ਆਇ ॥੨॥ Although he was of low social status, he was exalted and elevated, and people of all four castes came and bowed at his feet. ||2|| ਨਾਮਦੇਅ ਪ੍ਰੀਤਿ ਲਗੀ ਹਰਿ ਸੇਤੀ ਲੋਕੁ ਛੀਪਾ ਕਹੈ ਬੁਲਾਇ ॥ Naam Dayv loved the Lord; the people called him a fabric dyer. ਖਤ੍ਰੀ ਬ੍ਰਾਹਮਣ ਪਿਠਿ ਦੇ ਛੋਡੇ ਹਰਿ ਨਾਮਦੇਉ ਲੀਆ ਮੁਖਿ ਲਾਇ ॥੩॥ The Lord turned His back on the high-class Kashatriyas and Brahmins, and showed His face to Naam Dayv. ||3|| ਜਿਤਨੇ ਭਗਤ ਹਰਿ ਸੇਵਕਾ ਮੁਖਿ ਅਠਸਠਿ ਤੀਰਥ ਤਿਨ ਤਿਲਕੁ ਕਢਾਇ ॥ All of the devotees and servants of the Lord have the tilak, the ceremonial mark, applied to their foreheads at the sixty-eight sacred shrines of pilgrimage. ਜਨੁ ਨਾਨਕੁ ਤਿਨ ਕਉ ਅਨਦਿਨੁ ਪਰਸੇ ਜੇ ਕ੍ਰਿਪਾ ਕਰੇ ਹਰਿ ਰਾਇ ॥੪॥੧॥੮॥ Servant Nanak shall touch their feet night and day, if the Lord, the King, grants His Grace. ||4||1||8||