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gurmukhsodhi

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Everything posted by gurmukhsodhi

  1. If someone talks nonsense, we abuse him. If someone says good thing , why don't we appreciate him?
  2. Kathakar words should not be taken as the last words of the universe. We are simple human being and To err is Human. If some person saying wrong thing we should make him realize about that instead of follow him or abuse him. Both things are bad. Gurubani is our ultimate source of information. who says they remain Muslim or Hindus after taking sharan of Guruji. These Gursikh never cut there kesh, drink alcohal or other type of kurhit. I have asked you earlier "where do you read that meaning of SAHAJ is Slowly-Slowly?" Someone is going to jump in a well, that means I must do that. First, I respect Baba Ram Singh ji. He did not call himself a Guru. But how some people started to say that he was a dehdhari satguru and he has given his so called gurugaddi to one of his follower, it has a very strategic conspiracy. Secondly, some people never proclaim himself but keep employees to do that. Thirdly, I am proud of to be Sikh and everyone must.
  3. First, where do you read that meaning of SAHAJ is Slowly-Slowly? Whole Guru Granth Sahib Ji describe it as an Avastha of Pramand. According to mahankosh, meaning of word Sahaj is: ਸੰ. ... ਵਿ- ਸਾਥ ਪੈਦਾ ਹੋਣ ਵਾਲਾ. ਜੋ ਨਾਲ ਜੰਮੇ। ੨. ਸੰਗਾ- ਸਾਥ ਪੈਦਾ ਹੋਣ ਵਾਲਾ (ਜੌੜਾ ਜੰਮਿਆ) ਭਾਈ। ੩. ਸਭਾਵ. ੋ. ਆਦਤ. ਤਿਰਤ. ਅਸਲ ਪ੍ਰਕ੍ਰਿਤਿ. ''ਅੰਮ੍ਰਿਤੁ ਲੈ ਲੈ ਨੀਮ ਸਿੰਚਾਈ। ਕਹਿਤ ਕਬੀਰ ਉਆ ਕੋ ਸਹਜੁ ਨ ਜਾਈ।।'' (ਆਸਾ) ੪. ਵਿਚਾਰ. ਵਿਵੇਕ. ''ਸਹਜੇ ਗਾਵਿਆ ਥਾਇ ਪਵੈ.'' (ਸ੍ਰੀ ਅ ਮ ੩) ੫. ਗਾਨ. ''ਕਰਮੀ ਸਹਜ ਨ ਊਪਜੈ ਵਿਣੁ ਸਹਜੈ ਸਹਸਾ ਨ ਜਾਇ.'' (ਅਨਦੁ) ''ਗੁਰੁ ਬਿਨ ਸਹਜ ਨ ਊਪਜੈ ਭਾਈ, ਪੂਛਹੁ ਗਿਆਨੀਆ ਜਾਇ.'' (ਸੋਰ ਅ ਮ ੩) ੬. ਆਨਦ. ਸ਼ੋਕ ਦਾ ਅਭਾਵ. ''ਚਉਥੈ ਪਦ ਮਹਿ ਸਹਜ ਹੈ ਗੁਰਮੁਖਿ ਪਲੈ ਪਾਇ.'' (ਸ੍ਰੀ ਅ ਮ ੩) ੭. ਸੁਸ਼ੀਲ. ਪਤਿਵ੍ਰਤ। ੮. ਪਾਰਬ੍ਰਹਮ. ਕਰਤਾਰ. ''ਸਹਜ ਸਾਲਾਹੀ ਸਦਾ ਸਦਾ.'' (ਸ੍ਰੀ ਅ ਮ ੩) ੯. ਸਨਮਾਨ. ਆਦਰ। ੧੦. ਕ੍ਰਿ. ਵਿ- ਨਿਰਯਤਨ. ''ਸਤਿਗੁਰੁ ਤ ਪਾਇਆ ਸਹਜ ਸੇਤੀ.'' (ਅਨਦੁ) ੧੧. ਸਾਭਾਵਿਕ. ''ਜੋ ਕਿਛੁ ਹੋਇ ਸੁ ਸਹਜੇ ਹੋਇ.'' (ਵਾਰ ਬਿਲਾ ਮ ੩) ''ਸਹਜੇ ਜਾਗੈ ਸਹੇਜੇ ਸੋਵੈ.'' (ਵਾਰ ਸੋਰ ਮ ੩) ੧੨. ਆਸਾਨੀ ਨਾਲ. ''ਮੁਕਤਿ ਦੁਆਰਾ ਮੋਕਲਾ ਸਹਿਜੇ ਆਵਉ ਜਾਉ.'' (ਸ. ਕਬੀਰ) ੧੩. ਸਿੰਧੀ. ਸੰਗਾ- ਘੋਟੀ ਹੋਈ ਭੰਗ. Secondly, how can we say that it's very difficult for a household or bussiness man to keep beard, kesh, kirpan, turban, or to do nitnem. If we compare sikhism's code of conduct with specially muslims or other religions, we find it far easy to follow. Guru ji himself says, "Rehat Pyari Mujhko Sikh Pyara Naahi" The story described above is mere a justification for our misdeeds. Are you sure what about kabirji saying these words. Do you want to compare jattadharis to KHALSA? If someone want to explain literal meaning of Gurubani, first he should know the UTHANKA, where Gurubani was recited And about which etc.
  4. Prithvi Chand was the son of Guru Ramdas ji. just a correction.
  5. JITHE DULDA KHOON SHAHEEDA DA, TAQDEER BADALDI KOMA DI.
  6. How can we take electronic Hukamnama in pdf or ms word file If this topic is not appropriate for this forum, plz apologize me and and move it to appropriate one.
  7. manu sadi datri,asi manu de soye, jeon jeon manu wadhda, asi doon swaaye hoye. Even At that time, people began to think that Sikh had vanished. The Result was the Khalsa Kingdom Be positive my Bro'. We will be back soon.
  8. waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru waheguru
  9. I think every shabad in Guru Granth Sahib ji speak of NAAM.
  10. I think all this is said to inspire us to recite gurubani more and more.Saints use various mathods for it. Moreover wherever gurubani is recited 24 hours, that place become sacred automatically.When we go to pub, why we inspire to drink and other evils? Because of atmosphere and bad company. On the other hand if we go to the sacred place we inclined towards Gurmat Because of the atmosphere which is already purified. It helps us to become more spiritually strong.
  11. Plz hear the katha from Sant Jairnail Singh ji.It is available on net. Just try to search.
  12. If there is a seed inside the earth, how could it possible that plant would not grow outside. ਜੇਹਾ ਅੰਦਰਿ ਪਾਏ ਤੇਹਾ ਵਰਤੈ ਆਪੇ ਬਾਹਰਿ ਪਾਵਣਿਆ ॥੭॥ Whatever He places within them, that is what prevails, and so they outwardly appear. ||7||
  13. Every man on this earth has two types of hunger- meal for body and Naam for soul. First we talk about the hunger for meal. Some person satisfies by eating only two breads, some eats, four breads, even some persons I have seen eating fifteen breads in once. The same thing applies to the hunger for Naam. Some persons require path of Japuji sahib for only once. some require two times in a day, and some person require five times, some require twenty one, some require 101 or 108 times in a day.But there is a slight difference between the hunger for Naam and hunger for meal. When a person recites Naam, his hunger goes on increasing.That is why Baba Deep Singh ji recited so much. I am very thankful to you for telling this to me. Still, I want to say one thing. Even a child, who born to Gursikhs, knows it. Ah! This fault is my own. I should have added that when a Sikh Recite "waheguru" which unites him with God, his rom-rom began to recite "waheguru" 24 hours a day. But this avastha comes to very rare persons. Is it not a contradiction? I am ever ready to correct myself.
  14. If you mean that how many paaths of Japuji Sahib can be recited instead of Mool Mantar, this is against the concept of Sikhi. Each and Every word of Gurubani has an equal importance.A man can unite with God only by reciting the word"Waheguru" for one time.Guru Gobind Singh ji says, "ਏਕ ਚਿੱਤ ਜਿਹ ਇਕ ਛਿਨ ਧਿਆਇਓ ॥ ਕਾਲ ਫਾਸਿ ਕੇ ਬੀਚ ਨ ਆਇਓ ॥੧੦॥" He Who meditates upon Him with single mind even for an instant; He doth not come within the trap of death. 10." But But For the reciting "Waheguru,” which unites us with God , we may have to recite"waheguru" even for millions times or even for once. Moreover, plz do not make gurubani subject to Mathematics and Accountancy. ਏਕ ਅਖਰੁ ਹਰਿ ਮਨਿ ਬਸਤ ਨਾਨਕ ਹੋਤ ਨਿਹਾਲ ॥੧॥ One whose mind is filled with the One Word of the Lord, O Nanak, becomes totally blissful. ||1||
  15. ਪੰਡਿਤ ਪੜਿ ਪੜਿ ਵਾਦੁ ਵਖਾਣਹਿ ਬਿਨੁ ਗੁਰ ਭਰਮਿ ਭੁਲਾਏ ॥ The Pandits, the religious scholars, read and argue and stir up controversies, but without the Guru, they are deluded by doubt.
  16. This book could be useful to some extent. http://www.gurmatvic...asam-granth.pdf
  17. sikh can/must not eat meat. BUT pakora samosa laddhu puri chapati chawal upma subji halwa laddu pickles chutneys pizzas urid , graham and others dalls whit massala chopped tomatoes and coriander lives.yoghurt and cheese, parathas etc etc etc. my mouth has watered.
  18. Even if this video is fake, it is made and uploaded by human being. Someone is culprit, we must detect him and take necessary steps. ਕੋਈ ਨਿੰਦਾ ਕਰੇ ਪੂਰੇ ਸਤਿਗੁਰੂ ਕੀ ਤਿਸ ਨੋ ਫਿਟੁ ਫਿਟੁ ਕਹੈ ਸਭੁ ਸੰਸਾਰੁ ॥ If someone slanders the Perfect True Guru, he will be rebuked and reproached by the whole world.
  19. First, I ask you what do you mean by "Bachittar Natak". A mere odd play? Gurmat take it as " ਅਨੋਖੀ ਅਤੇ ਅਦੁੱਤੀ ਜੀਵਨ ਕਥਾ what do you mean by "don"t take it literally"? Guru ji says, ਅਬ ਮੈ ਕਹੋ ਸੁ ਅਪਨੀ ਕਥਾ ॥ ਸੋਢੀ ਬੰਸ ਉਪਜਿਯਾ ਜਥਾ ॥੮॥ & ਅਬ ਮੈ ਅਪਨੀ ਕਥਾ ਬਖਾਨੋ ॥ ਤਪ ਸਾਧਤ ਜਿਹ ਬਿਧਿ ਮੁਹਿ ਆਨੋ ਹੇਮ ਕੁੰਟ ਪਰਬਤ ਹੈ ਜਹਾਂ ॥ ਸਪਤ ਸ੍ਰਿੰਗ ਸੋਭਿਤ ਹੈ ਤਹਾਂ ॥੧॥ What is the meaning of this. Why is Guru Gobing Singh Ji saying this? Is his purpose is only writing literature? And at last, you are saying that you don't see bhagtee movement anywhere near close to Gurmat prema bhagtee. For your information Kabir, Namdeo and Ravidas etc. belong to Bhagtee movement and most of saints of bhagtee movemenst oppose the orthodox Brahaminical systems which even gurmat does.
  20. ਤਿਲੰਗ ਮਹਲਾ ੫ ਘਰੁ ੩ ॥ ਮਿਹਰਵਾਨੁ ਸਾਹਿਬੁ ਮਿਹਰਵਾਨੁ ॥ ਸਾਹਿਬੁ ਮੇਰਾ ਮਿਹਰਵਾਨੁ ॥ ਜੀਅ ਸਗਲ ਕਉ ਦੇਇ ਦਾਨੁ ॥ ਰਹਾਉ ॥ ਤੂ ਕਾਹੇ ਡੋਲਹਿ ਪ੍ਰਾਣੀਆ ਤੁਧੁ ਰਾਖੈਗਾ ਸਿਰਜਣਹਾਰੁ ॥ ਜਿਨਿ ਪੈਦਾਇਸਿ ਤੂ ਕੀਆ ਸੋਈ ਦੇਇ ਆਧਾਰੁ ॥੧॥ ਜਿਨਿ ਉਪਾਈ ਮੇਦਨੀ ਸੋਈ ਕਰਦਾ ਸਾਰ ॥ ਘਟਿ ਘਟਿ ਮਾਲਕੁ ਦਿਲਾ ਕਾ ਸਚਾ ਪਰਵਦਗਾਰੁ ॥੨॥ ਕੁਦਰਤਿ ਕੀਮ ਨ ਜਾਣੀਐ ਵਡਾ ਵੇਪਰਵਾਹੁ ॥ ਕਰਿ ਬੰਦੇ ਤੂ ਬੰਦਗੀ ਜਿਚਰੁ ਘਟ ਮਹਿ ਸਾਹੁ ॥੩॥ ਤੂ ਸਮਰਥੁ ਅਕਥੁ ਅਗੋਚਰੁ ਜੀਉ ਪਿੰਡੁ ਤੇਰੀ ਰਾਸਿ ॥ ਰਹਮ ਤੇਰੀ ਸੁਖੁ ਪਾਇਆ ਸਦਾ ਨਾਨਕ ਕੀ ਅਰਦਾਸਿ ॥੪॥੩॥ Tilang, Fifth Mehl, Third House: Merciful, the Lord Master is Merciful. My Lord Master is Merciful. He gives His gifts to all beings. ||Pause|| Why do you waver, O mortal being? The Creator Lord Himself shall protect you. He who created you, will also give you nourishment. ||1|| The One who created the world, takes care of it. In each and every heart and mind, the Lord is the True Cherisher. ||2|| His creative potency and His value cannot be known; He is the Great and carefree Lord. <A name=l31148>O human being, meditate on the Lord, as long as there is breath in your body. ||3|| O God, You are all-powerful, inexpressible and imperceptible; my soul and body are Your capital. By Your Mercy, may I find peace; this is Nanak's lasting prayer. ||4||3|| page 724
  21. you are very fortunate ਗੁਰ ਚਰਣੀ ਜਿਨ ਮਨੁ ਲਗਾ ਸੇ ਵਡਭਾਗੀ ਮਾਇ ॥ Those whose minds are attached to the Guru's Feet are very fortunate, O my mother. and about me i could only say. ਸੰਤ ਕ੍ਰਿਪਾਲ ਕ੍ਰਿਪਾ ਜੇ ਕਰੈ ॥ ਨਾਨਕ ਸੰਤਸੰਗਿ ਨਿੰਦਕੁ ਭੀ ਤਰੈ ॥੧॥ But if the Compassionate Saint shows His Kindness, O Nanak, in the Company of the Saints, the slanderer may still be saved. ||1||
  22. First, we should know what is gurubani and kachi bani. Bani written in Sri Guru Granth Sahib ji, Vaaran and Kabits of Bhai Gurdas Ji, Dasam Granth and Writings of Bhai Nand Lal Goya is Bani which unites us with God. Kachi bani is one which was written mainly By Udasis, Minayas and some others whose goal was to 1. show themselves equal to Gurujis 2. mingle their manmat in sikhi. Thus we can call every writing which try to be equal with gurubani or oppose it, Kachi Bani. Their is some litreture which can not be called bani or kachi bani. For example, what would you like to say about the writings of Bhai Vir Singh ji? Bani or Kachi Bani. No we should call it neither bani nor kachi bani. These are great writings with deep thoughts. Same things apply to dharna, dhadhi varaan, katha, kirtan, poetry etc. all this inspire to incline towards Gurubani.
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