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Arora Sikhs


kds1980
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You are wrong about marrying within kin amongst Jat aristocracy. For reasons of their tribal origins, ie one got of Jats are reputed to be descended from one ancestor. A got like Dhillon say that they are descendents of one person so all Dhillons are related even thoug it is many centuries ago. In the old days a Jats didn't marry their kids even into the same gots as father, mother and both sets of grandparents. Only recently has the maternal got to some extent been disregarded.

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Paji not only olden days it hapens even now.

Mums goths = ur Nanakeh = pind dheh = n Pind Dheh = ur bro/sis= NO MARRIAGE

Same with dads goth

Dads goth = Ur Dhadhkeh = Pind Dheh = Bro/Sis = NO MARRIAGE !

wacko.gifwacko.gifwacko.gif

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"They had two daughters and they married their daughters to their cousins (Maasi se mundian naal). "

I heard many sikh groups from pakistan do this, because they lived according to Muslim culture up in Multan, sialkot etc Pre-1947....

My friends say that Lubhanas also marry their cousins...anyways sikhs don't really view these things as caste in the hindu sense because its not like aroras don't eat with non-aroras etc, it is all a class and occupation thing...like someone pointed out that aroras marry off their kids to their cousins, well that's why jatts say don't marry aroras cause they marry their cousins...anyways that is what i ahve noticed....

and of course there is no caste in sikhi...howvere their are certain sikhs that behave differently than other groups of sikhs, kind of like how "bibeki" sikhs don't eat with non-amritdharis.

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wjkk

wjkf

the tradition of marrying in cousins started because in pakistan sikhs were very few in villages.my grandmother told me that in their village there were very few

sikh families thats why they marry they marry in cousins

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You are wrong about marrying within kin amongst Jat aristocracy. For reasons of their tribal origins, ie one got of Jats are reputed to be descended from one ancestor. A got like Dhillon say that they are descendents of one person so all Dhillons are related even thoug it is many centuries ago. In the old days a Jats didn't marry their kids even into the same gots as father, mother and both sets of grandparents. Only recently has the maternal got to some extent been disregarded.

124176[/snapback]

Paji not only olden days it hapens even now.

Mums goths = ur Nanakeh = pind dheh = n Pind Dheh = ur bro/sis= NO MARRIAGE

Same with dads goth

Dads goth = Ur Dhadhkeh = Pind Dheh = Bro/Sis = NO MARRIAGE !

wacko.gifwacko.gifwacko.gif

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I know Bhainjee, but recently in Malwa area around Moga many Brars have been getting married to Brars, something that would have been tantamount to incest a few decades ago.

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there is nothing like caste in sikhism. every body is equal and everybody is waheguruji ka khalsa . but the condition for that is you should keep hair and should be ready to sacrifice ur life for a cause

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PAJI you have very well said I am happy by your reply..

Sikhs dont marry with the near relatives is also sure..

why are we saying aroras do or jatts do.

this is all personal... if any one do this.....it is their mistake.

It should not be done in near relatives. We all know our relatives very well.

why do we want to write caste.

Guru Gobind Singh ji told us we all should use caste SINGH

bHUL CHUK MAAF

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Singh is NOT a caste - please get your facts right.

Besides, the issue is not one of caste being bad per se, the issue is of discrimination on the basis of caste. To argue we should disown our surnames and essentially 'pretend' that caste doesn't exist is rather like saying that to acknowledge one's race makes one a racist!

Besides, Guru Sahib does on occasion use his "Khatri" surname when signing off some writings (re: Gobind "Singh" Asi Khalauna "Sodhi Rai").

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