Peer Buddhu Shah

[The Khalsa Fauj]

Why is there no mention of Peer Buddhu Shah in bachitter Natak?

Why does it say that Raamanand and Gorakh Nath came before Mohammed?

Why does it say that MahaKaal (God?) has 4 arms, conch, toungue sticking out, scary voice, small drum (daouroo), laughs like Haahaa hoohoo, sounds bells with a lot of noise, etc. etc.

What happened to

Chakkar Chehan Arr Baran Jaat Ar Paat nahen jeh

Roop Rung Ar Rekh bhekh ko-ou keh na sakat keh

So when it says MahaKaal Kalika Aaradhee, is it the Mahakaal with 4 arms and stuff, as described in early parts of Bachitter Natak?

What does it mean when it says that Dharam Chalavan Sant Ubaran Dusht Saban Ko Mool Uparan

Wasn't the Dharam already started by Guru Nanak?

So Guru Gobind SIngh Ji wasn't a joat of Guru Nanak?

[Bijla Singh]

Are these your own questions or questions raised by scholars? If latter then I think they must have provided quotes from Bachittar Natak. Did you take these questions to pro-dasam granth scholars?

Bachittar Natak is life of Guru Ji before he came in this world (which is why Pir Buddhua Shah isn't mentioned) to finalize the mission of Guru Nanak Dev Ji and give it the name of Khalsa. Sikhs became Khalsa and Sikhi became Khalsa Dharam.

Guru Ji always worshipped one God and taught Sikhs to do the same.

“Mahan Kaal Kalka Aaradhi”

Kalka is name of Hindu Goddess Kali Devi but Guru Ji never said anything like this. Guru Ji’s original lines are these:

“Mahan Kaal, Kaal Ka Aaradhi”

Which means that Guru Ji worshipped the greatest of great power, which is death of death meaning God. God is the death of death. Mahan Kaal means “Death” and Kaal Ka means “Of Death” and Aaradhi means “Worshipped”. So Guru Ji worshipped the death of death, which is the almighty power of one God. If we read the next lines we find that Guru Ji truly worshipped One God. The next lines say this:

“Eh Bidh Karat Tapaseya Bhaeyo, Dve Te Eek Roop Hve Gaeyo”

Guru Ji is saying that “By meditating upon God’s name I became one with God like a glass of water in a big ocean. I am encompassed in his glory”. Had Guru Ji worshipped a devi then three roops (God, devi and Guru Ji) would've become two roops.

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

[The Khalsa Fauj]

Bijlee Singh Ji!

Another question.

How is it aradhee, shouldn't it be aradhaa because aaradhee isn't correct according to rules of gramar.

Another question. Bachitter Natak also talks about battle of bhangani.

Maybe you didn't read it or didn't read it properly or I am wrong about thinking battle of Bhangani was fought at 10th Nanak.

Was that in old life too?

What is the importance of telling Sikhs about old life?

Also could you explain if ...

Mur Pit Poorabh Keeyas Pyana

Bhaant Bhaant Kay Teerath Naana

Jub Hee Jaat Tirbhainee Bhae

Pun Daan Din Kurt Bitae

How is this Gurmat?

[The Khalsa Fauj]

And you forgot to answer this:

Why does it say that MahaKaal (God?) has 4 arms, conch, toungue sticking out, scary voice, small drum (daouroo), laughs like Haahaa hoohoo, sounds bells with a lot of noise, etc. etc.

What happened to

Chakkar Chehan Arr Baran Jaat Ar Paat nahen jeh

Roop Rung Ar Rekh bhekh ko-ou keh na sakat keh

[The Khalsa Fauj]

ਕਰੰ ਬਾਮ ਚਾਪਿਯੰ ਕ੍ਰਿਪਾਣੰ ਕਰਾਲੰ ॥ ਮਹਾ ਤੇਜ ਤੇਜੰ ਬਿਰਾਜੈ ਬਿਸਾਲੰ ॥

He holds the bow in His left hand and the terrible sword (in the right). He is the Supreme Effulgence of all lights and sits in His Great Glory.

ਮਹਾਂ ਦਾੜ੍ਹ ਦਾਤ੍ਹੰ ਸੁ ਸੋਹੰ ਅਪਾਰੰ ॥ ਜਿਨੈ ਚਰਬੀਯੰ ਜੀਵ ਜੱਗਯਾੰ ਹਜਾਰੰ ॥੧੮॥

He, of Infinite Splendour, is the masher of of the boar-incarnation with great grinder tooth. He crushed and devoured thousands of the creatures of the world.18.

ਡਮਾਡੱਮ ਡਉਰੂ ਸਿਤਾ ਸੇਤ ਛਤ੍ਰੰ ॥ ਹਾਹਾ ਹੂਹੂ ਹਾਸੰ ਝਮਾਝੱਮ ਅਤ੍ਰੰ ॥

The tabor (in the hand of Great Death (KAL) resounds and the black and white canopy swings. Loud laughter emanates from his mouth and the weapons (in his hands) glisten.

ਮਹਾ ਘੋਰ ਸਬਦੰ ਬਜੇ ਸੰਖ ਐਸੇ ॥ ਪ੍ਰਲੈ ਕਾਲ ਕੇ ਕਾਲ ਕੀ ਜ੍ਵਾਲ ਜੈਸੇ ॥੧੯॥

His conch produces such a terrible sound that appears like the blazing fire of the Death on doomsday.19.

ਰਸਾਵਲ ਛੰਦ ॥

RASAAVAL STANZA

ਘਣੰ ਘੰਟ ਬਾਜੰ ॥ ਧੁਣੰ ਮੇਘ ਲਾਜੰ ॥

Many gongs resound and hearing their sound, the clouds feel ashamed.

ਭਯੋ ਸੱਦ ਏਵੰ ॥ ਹੜਿਓ ਨੀਰਧੇਵੰ ॥੨੦॥

Such a sound is produced that it appears like the sound of the surging waves of the sea.20.

ਘੁਰੰ ਘੁੰਘਰੇਯੰ ॥ ਧੁਣੰ ਨੇਵਰੇਯੰ ॥

The small bells of the feet jingle, and the anklets rattle.

ਮਹਾ ਨਾਦ ਨਾਦੰ ॥ ਸੁਰੰ ਨਿਰਬਿਖਾਦੰ ॥੨੧॥

Such sounds are peaceful sounds against the great resounding (of gongs).21

ਸਿਰੰ ਮਾਲ ਰਾਜੰ ॥ ਲਖੇ ਰੁਦ੍ਰ ਲਾਜੰ ॥

The rosary of heads glorified his neck, seeing which the god Shiva feels abashed.

ਸੁਭੰ ਚਾਰ ਚਿੱਤ੍ਰੰ ॥ ਪਰਮੰ ਪਵਿਤ੍ਰੰ ॥੨੨॥

Such a beautiful image appears magnificent and it is greatly holy.22.

ਮਹਾ ਗਰਜ ਗਰਜੰ ॥ ਸੁਨੈ ਦੂਤ ਲਰਜੰ ॥

He produces the very loud roar, hearing which the messengers (of Yama) tremble.

ਸ੍ਰਵੰ ਸ੍ਰੌਣ ਸੋਹੰ ॥ ਮਹਾ ਮਾਨ ਮੋਹੰ ॥੨੩॥

The blood oozes (from his rosary of skulls glorifying his neck and it is fascinating his great honour.23.

[The Khalsa Fauj]

Here is more:

ਰਸਾਵਲ ਛੰਦ ॥ ਤ੍ਵ ਪ੍ਰਸਾਦਿ ॥

RASAAVAL STANZA BY THY GRACE

ਚਮੱਕਹਿ ਕ੍ਰਿਪਾਣੰ ॥ ਅਭੂਤੰ ਭਯਾਣੰ ॥

The sword of KAL glistens, which is Non-elemental and terrible.

ਧੁਨੰ ਨੇਵਰਾਣੰ ॥ ਘੁਰੰ ਘੁੰਘਰਾਣੰ ॥੩੧॥

While moving, his anklets rattle and the small bells jingle.31.

ਚਤੁਰ ਬਾਂਹ ਚਾਰੰ ॥ ਨਿਜੂਟੰ ਸੁਧਾਰੰ ॥

He hath four winsome arms and on his head, his long hair have been bound in a lovely knot.

ਗਦਾ ਪਾਸ ਸੋਹੰ ॥ ਜਮੰ ਮਾਨ ਮੋਹੰ ॥੩੨॥

The mace with him appears splendid, which fascinate the honour of Yama.32.

ਸੁਭੰ ਜੀਭ ਜੁਆਲੰ ॥ ਸੁ ਦਾੜ੍ਹਾ ਕਰਾਲੰ ॥

His tongue red like fire seems magnificent and his grinder teeth are very frightening.

ਬਜੀ ਬੰਬ ਸੰਖੰ ॥ ਉਠੇ ਨਾਦ ਬੰਖੰ ॥੩੩॥

His conches and drums resound like the thundering sound of the sea. 33.

[The Khalsa Fauj]

This Upmaa of this kaal goes even further.

Now lets see why we are called hindus and children of Luv Kush.

Gyani Pooran Singh of Damdami Taksal said Sikhs are children of Luv Kush. He openly attends RSS meetings. Bachitter Natak says we are children of Luv Kush.

He didn't lie.

ਅੜਿਲ ॥

ARIL

ਬੇਦੀ ਭਏ ਪ੍ਰਸੰਨ ਰਾਜ ਕਹ ਪਾਇ ਕੈ ॥ ਦੇਤ ਭਯੋ ਬਰਦਾਨ ਹੀਐ ਹੁਲਸਾਇ ਕੈ ॥

Having been bestowed the kingdom, the Bedis were very much pleased. With happy heart, he predicted this boon:

ਜਬ ਨਾਨਕ ਕਲਿ ਮੈ ਹਮ ਆਨ ਕਹਾਇਹੈਂ ॥ ਹੋ ਜਗਤ ਪੂਜ ਕਰਿ ਤੋਹਿ ਪਰਮ ਪਦ ਪਾਇਹੈਂ ॥੭॥"When in the Iron age, I shall be called Nanak, you will attain the Supreme State and be worshipped by the world."7.

ਚੌਪਈ ॥

चौपई ॥

CHAUPAI

ਬੀਸ ਗਾਵ ਤਿਨ ਕੇ ਰਹਿ ਗਏ ॥ ਜਿਨ ਮੋ ਕਰਤ ਕ੍ਰਿਸਾਨੀ ਭਏ ॥

Only twenty villages were left with the Bedis, where they became agriculturists.

ਬਹੁਤ ਕਾਲ ਇਹ ਭਾਂਤਿ ਬਿਤਾਯੋ ॥ ਜਨਮ ਸਮੈ ਨਾਨਕ ਕੋ ਆਯੋ ॥੩॥

A long time passed like this till the birth of Nanak.3.

ਦੋਹਰਾ ॥

दोहरा ॥

DOHRA

ਤਿਨ ਬੇਦੀਅਨ ਕੀ ਕੁਲ ਬਿਖੈ ਪ੍ਰਗਟੇ ਨਾਨਕ ਰਾਇ ॥

Nanak Rai took birth in the Bedi clan.

ਸਭ ਸਿੱਖਨ ਕੋ ਸੁਖ ਦਏ ਜਹ ਤਹ ਭਏ ਸਹਾਇ ॥੪॥

He brought comfort to all his disciples and helped them at all times.4.

And No mention of Shaheedi of Guru Arjaan Ji. First Shaheedi in the Panth but no mention. Writer didn't have a clue of it.

ਰਾਮਦਾਸ ਹਰਿ ਸੋ ਮਿਲ ਗਏ ॥ ਗੁਰਤਾ ਦੇਤ ਅਰਜਨਹਿ ਭਏ ॥

When Ramdas merged in the Lord, the Guruship was bestowed upon Arjan.

ਜਬ ਅਰਜਨ ਪ੍ਰਭੁ ਲੋਕ ਸਿਧਾਏ ॥ ਹਰਿਗੋਬਿੰਦ ਤਿਹ ਠਾਂ ਠਹਿਰਾਏ ॥੧੧॥

When Arjan left for the abode of the Lord, Hargobind was seated on this throne.11.

Now lets see if it is historically correct.

Gorakh and Ramnand were present in this world when Mohammed's religion was already in India. However, the writer of Natak says Mohammed came after them.

ਪੁਨਿ ਹਰਿ ਗੋਰਖ ਕੌ ਉਪਰਾਜਾ ॥ ਸਿੱਖ ਕਰੇ ਤਿਨਹੂੰ ਬਡ ਰਾਜਾ ॥

Then I ccreated Gorakh, who made great kings his disciples.

ਸ੍ਰਵਨ ਫਾਰਿ ਮੁਦ੍ਰਾ ਦੁਐ ਡਾਰੀ ॥ ਹਰਿ ਕੀ ਪ੍ਰੀਤ ਰੀਤਿ ਨ ਬਿਚਾਰੀ ॥੨੪॥

His disciples wear rings in their ears and do not know the love of the lord.24.

ਪੁਨਿ ਹਰਿ ਰਾਮਾਨੰਦ ਕੋ ਕਰਾ ॥ ਭੇਸ ਬੈਰਾਗੀ ਕੋ ਜਿਨ ਧਰਾ ॥

Then I created Ramanand, who adopted the path of Bairagi.

ਕੰਠੀ ਕੰਠਿ ਕਾਠ ਕੀ ਡਾਰੀ ॥ ਪ੍ਰਭ ਕੀ ਕ੍ਰਿਆ ਨ ਕਛੂ ਬਿਚਾਰੀ ॥੨੫॥

Around his neck he wore necklace of wooden beads and did not comprehend the ways of the Lord.25.

ਜੇ ਪ੍ਰਭੁ ਪਰਮ ਪੁਰਖ ਉਪਜਾਏ ॥ ਤਿਨ ਤਿਨ ਅਪਨੇ ਰਾਹ ਚਲਾਏ ॥

All the great Purushas created by me started their own paths.

ਮਹਾਦੀਨ ਤਬ ਪ੍ਰਭ ਉਪਰਾਜਾ ॥ ਅਰਬ ਦੇਸ ਕੋ ਕੀਨੋ ਰਾਜਾ ॥੨੬॥

Then I created Muhammed, who was made the master of Arabia.26.

And God is physical according to the next dohra, this means it was the physical mahakaal which was described and worshipped.

ਦੇਹਰਾ ॥

DOHRA

ਠਾਢ ਭਯੋ ਮੈ ਜੋਰਿ ਕਰ ਬਚਨ ਕਹਾ ਸਿਰ ਨਿਆਇ ॥

I stood up with folded hands and bowing down my head, I said:

ਪੰਥ ਚਲੈ ਤਬ ਜਗਤ ਮੈ ਜਬ ਤੁਮ ਕਰਹੁ ਸਹਾਇ ॥੩੦॥

"The path (Panth) shall prevail only in the world, with THY ASSISTANCE."30.

The following verses show that Guru Tegh Bahadur Ji went to hindu sacred shrines for a son and performed sacred bathings and gave donations to brahmans because at hindu sacred places you are only going to find brahmans to give donations to.

ਚੌਪਈ ॥

CHAUPAI

ਮੁਰ ਪਿਤ ਪੂਰਬ ਕੀਯਸਿ ਪਯਾਨਾ ॥ ਭਾਂਤਿ ਭਾਂਤਿ ਕੇ ਤੀਰਥਿ ਨਾਨਾ ॥

My father proceeded towards the east and visited several places of pilgrimage.

ਜਬ ਹੀ ਜਾਤ ਤ੍ਰਿਬੇਣੀ ਭਏ ॥ ਪੁੰਨ ਦਾਨ ਦਿਨ ਕਰਤ ਬਿਤਏ ॥੧॥

When he went to Triveni (Prayag), he passed his days in act of charity.1.

ਤਹੀ ਪ੍ਰਕਾਸ ਹਮਾਰਾ ਭਯੋ ॥ ਪਟਨਾ ਸਹਰ ਬਿਖੈ ਭਵ ਲਯੋ ॥

I was conceived there and took birth at Patna.

[The Khalsa Fauj]

ਭੁਜੰਗ ਪ੍ਰਯਾਤ ਛੰਦ ॥

BHUJANG PRAYAAT STANZA

ਤਹਾਂ ਸਾਹ ਸ੍ਰੀਸਾਹ ਸੰਗ੍ਰਾਮ ਕੋਪੇ ॥ ਪੰਚੋ ਬੀਰ ਬੰਕੇ ਪ੍ਰਿਥੀ ਪਾਇ ਰੋਪੇ ॥

तहां साह स्रीसाह संग्राम कोपे ॥ पंचो बीर बंके प्रिथी पाइ रोपे ॥

There Sri Shah (Sango Shah) become enraged and all the five warriors stood firmly in the battlefield.

ਹਠੀ ਜੀਤਮੱਲੰ ਸੁ ਗਾਜੀ ਗੁਲਾਬੰ ॥ ਰਣੰ ਦੇਖੀਐ ਰੰਗ ਰੂਪੰ ਸਹਾਬੰ ॥੪॥

हठी जीतमलं सु गाजी गुलाबं ॥ रणं देखीऐ रंग रूपं सहाबं ॥४॥

Including the tenacious Jit Mal and the desparate hero Gulab, whose faces were red with ire, in the field.4.

ਹਠਿਯੋ ਮਾਹਰੀਚੰਦਯੰ ਗੰਗਰਾਮੰ ॥ ਜਿਨੈ ਕਿਤਯੰ ਜਿਤੀਯੰ ਫੌਜ ਤਾਮੰ ॥

हठियो माहरीचंदयं गंगरामं ॥ जिनै कितयं जितीयं फौज तामं ॥

The persistent Mahari Chand and Ganga Ram, who had defeated lot of forces.

ਕੁਪੇ ਲਾਲਚੰਦੰ ਕੀਏ ਲਾਲ ਰੂਪੰ ॥ ਜਿਨੈ ਗੱਜੀਯੰ ਗਰਬ ਸਿੰਘੰ ਅਨੂਪੰ ॥੫॥

कुपे लालचंदं कीए लाल रूपं ॥ जिनै गजीयं गरब सिंघं अनूपं ॥५॥

Lal Chand was red with anger, who had shattered pride of several lion-like heroes.5.

ਕੁਪਿਯੋ ਮਾਹਰੂ ਕਾਹਰੂ ਰੂਪ ਧਾਰੇ ॥ ਜਿਨੈ ਖਾਨ ਖਾਵੀਨਿਯੰ ਖੇਤ ਮਾਰੇ ॥

कुपियो माहरू काहरू रूप धारे ॥ जिनै खान खावीनियं खेत मारे ॥

Maharu got enraged and with frightening expression killed brave Khans in the battlefield.

ਕੁਪਿਓ ਦੇਵਤੇਸੰ ਦਯਾਰਾਮ ਜੁੱਧੰ ॥ ਕੀਯੋ ਦ੍ਰੋਣ ਕੀ ਜਿਉ ਮਹਾ ਜੁੱਧ ਸੁੱਧੰ ॥੬॥

कुपिओ देवतेसं दयाराम जुधं ॥ कीयो द्रोण की जिउ महा जुध सुधं ॥६॥

The godly Daya Ram, filled with great ire, fought very heroically in the field like Dronacharya.6.

ਕ੍ਰਿਪਾਲ ਕੋਪਿਯੰ ਕੁਤਕੋ ਸੰਭਾਰੀ ॥ ਹਠੀ ਖਾਨ ਹੱਯਾਤ ਕੇ ਸੀਸ ਝਾਰੀ ॥

क्रिपाल कोपियं कुतको स्मभारी ॥ हठी खान हयात के सीस झारी ॥

Kirpal in rage, rushed with his mace and struck it on the head of the tenacious Hayaat Khan.

ਉੱਠੀ ਛਿੱਛ ਇੱਛੰ ਕਢਾ ਮੇਝ ਜੋਰੰ ॥ ਮਨੋ ਮਾਖਨੰ ਮੱਟਕੀ ਕਾਨ੍ਹ ਫੋਰੰ ॥੭॥

उठी छिछ इछं कढा मेझ जोरं ॥ मनो माखनं मटकी कान्ह फोरं ॥७॥

With all his might, he caused the marrow flow out of his head, which splashed like the butter spattering out of the pitcher of butter broken by lord Krishan.7.

ਤਹਾ ਨੰਦਚੰਦੰ ਕੀਯੋ ਕੋਪੁ ਭਾਰੋ ॥ ਲਗਾਈ ਬਰੱਛੀ ਕ੍ਰਿਪਾਣੰ ਸੰਭਾਰੋ ॥

तहा नंदचंदं कीयो कोपु भारो ॥ लगाई बरछी क्रिपाणं स्मभारो ॥

Then Namd Chand, in fierce rage, wielding his sword struck it with force.

ਤੁਟੀ ਤੇਗ ਤ੍ਰਿੱਖੀ ਕਢੇ ਜਮਦੱਢੰ ॥ ਹਠੀ ਰਾਖਯੰ ਲੱਜ ਬੰਸੰ ਸਨੱਢੰ ॥੮॥

तुटी तेग त्रिखी कढे जमदढं ॥ हठी राखयं लज बंसं सनढं ॥८॥

But it broke. Then he drew his dagger and the tenacious warrior saved the honour of the Sodhi clan.8.

ਤਹਾਂ ਮਾਤਲੇਯੰ ਕ੍ਰਿਪਾਲੰ ਕ੍ਰੁੱਧੰ ॥ ਛਕਿਓ ਛੋਭ ਛੱਤ੍ਰੀ ਕਰਯੋ ਜੁੱਧ ਸੁੱਧੰ ॥

तहां मातलेयं क्रिपालं क्रुधं ॥ छकिओ छोभ छत्री करयो जुध सुधं ॥

Then the Maternal uncle Kirpal, in great ire, manifested the war-feats like a true Kshatriya.

ਸਹੇ ਦੇਹ ਆਪੰ ਮਹਾਂ ਬੀਰ ਬਾਣੰ ॥ ਕਰੋ ਖਾਨ ਬਾਨੀਨ ਖਾਲੀ ਪਲਾਣੰ ॥੯॥

सहे देह आपं महां बीर बाणं ॥ करो खान बानीन खाली पलाणं ॥९॥

The great hero was struck by an arrow, but he caused the brave Khan to fall from the saddle.9.

Almost everyone who was known was mentioned but no mention of Peer Buddhu Shah. Why? Because he was a Muslim? A Muslim hater wrote it. That is what it seems like. Also Kirpaal Daas Udasi is mentioned. Why not Peer Buddhu Shah. He wasn't even suppose to participate. He came all the way from Sadaura to fight agaist Hill Rajas. He lost 2 sons, brothers, and his disciples. Why was he not mentioned? Just because he was a Muslim? Shake youself and think. Think hard. Use your precious brain. It is there for a reason. Please make use of it. Please!

[N30S1NGH]

This Upmaa of this kaal goes even further.

Now lets see why we are called hindus and children of Luv Kush.

Gyani Pooran Singh of Damdami Taksal said Sikhs are children of Luv Kush. He openly attends RSS meetings. Bachitter Natak says we are children of Luv Kush.

He didn't lie.

Sant Giani Gurbachan Singh Ji Bhindranwale also admits link with luv and kush.

Baba Ji lists some small facts about the 10 Guru Sahibs on pages 13 to 23 of his book ‘Gurbani Paath Darshan’.

Baba Ji states that the “Bedi” family of Guru Nanak Maharaaj can be linked back to a Kush the son of Siri Raam Chandra. And because a descendant of Kush studied the Vedas at Kanshee the family was called the “Bedi” family.

Guru Angad Maharaaj Ji’s “Tehan” lineage is said to go back to to the son of Siri Lashman Ji whose name was Takh and hence his lineage was known as the ‘Tehan’ family.

Guru Amardass Ji’s “Bhalla” lineage can be linked to the brother of Siri Raam Chandra whose name was Bharath, his son Bhallan is said to have given his name to the “Bhalla” family.

Guru Raamdass Ji’s “Sodhi” lineage can be linked back to Luv the son of Siri Raam Chandra. The descendants of Luv won over the kingdom of “Snoaudh” and from there the “Sodhi” family descends.

In this way Baba Ji has linked all of the Gurus back to the family of Siri Raam Chandra Ji. We cannot deny these links as they are agreed upon not only by Panth-Rattan Baba Gurbachan Singh ‘Khalsa’ but also many other Nirmala, Udasi and Sevapanthi Gurmukh Pyare, Sadhu Sants. This is also confirmed by the writings of Dashmesh Pitta Guru Gobind Singh in ‘Bachittar-Natak’.

In your eyes, is he rss too? Panthic Thakedar Khalsa Faujia

[The Khalsa Fauj]

He was wrong and I will continue to speak the truth.

If that is true, then there is nothing wrong when we are called hindus. Guru Nanak Ji never boasted about being from raam chander khaandaan. Raam chander was nothing more than a cruel king who beat raavan by cheating. Khalsa has nothing to do with the caste system. All that is doing is promoting caste. If Sikhs weren't into caste system, lower caste people would be becoming Sikhs instead of Christians, or Muslims or Buddhists. Linking Guru Ji to Raam Chander is just wrong. That is saying he was great and saying Guru Ji came to his family because he was great. This is a big conspiracy our own can't understand. Also, what about the rest. Make up some excuse for that too. Bhai Gurbachan Singh believing in this does not cut it, so please come back for another visit.