Jump to content

Dastaar


raj001
 Share

Recommended Posts

ummmm....this post aint ot offend anyone in any way....but normally i see bibya who wear a dastaar....and they look soo greatt!!!!.....but this question was bothering me....im not sure if ive got this right but frm where i see their joora ( on top of their head) is not on top of their dasam dwaar but more back if you get what i mean...(im not sure if its just bibyan as at the moment ive only noticed the bibyan)

......i know its hard ot notice the joora as they have a dastaar tyed.........but i tryed it aswell and realised its cuz they tie their joora more back....i mean is that how we are actually meant to tie the dastaar and ive missed out on that? :@ @

...also how do they manage to make their dastaar so flat....cuz when i tie my dastaar...its propaa bigg ( tall way)...and hey im not complaining but its just that.... it goes soo high that it feels really loose if ya get me?...like the keski slips up?......lol or probably cuz i dnt know how to tie it properly?......and its deffinetly not cuz my kesh are longer than others cuz my kesh have not grown to the fullest lenght yet........( by the way as ive brought this up...is it appropriate for me to wear a dastaar as ive started to keep my kesh..however as stated they have not grown to the fullest lenght yet...cuz someone did mention that to me......wel they didint state that comment exactly but i sorta got that impression :) )....personally i feel as wearing dastaar has inspired me and helped me to move ahead in my sikhi!

would like to hear your views sanagtjee

and if ppl do think this topic is far strechted then sorry ...just ignore the post loll

bhul chuk maaf jee/ sorry again if i have offended anyone

fatehjee

Link to comment
Share on other sites

ummmm....this post aint ot offend anyone in any way....but normally i see bibya who wear a dastaar....and they look soo greatt!!!!.....but this question was bothering me....im not sure if ive got this right but frm where i see their joora ( on top of their head) is not on top of their dasam dwaar but more back if you get what i mean...(im not sure if its just bibyan as at the moment ive only noticed the bibyan)

......i know its hard ot notice the joora as they have a dastaar tyed.........but i tryed it aswell and realised its cuz they tie their joora more back....i mean is that how we are actually meant to tie the dastaar and ive missed out on that? :@ @

...also how do they manage to make their dastaar so flat....cuz when i tie my dastaar...its propaa bigg ( tall way)...and hey im not complaining but its just that.... it goes soo high that it feels really loose if ya get me?...like the keski slips up?......lol or probably cuz i dnt know how to tie it properly?......and its deffinetly not cuz my kesh are longer than others cuz my kesh have not grown to the fullest lenght yet........( by the way as ive brought this up...is it appropriate for me to wear a dastaar as ive started to keep my kesh..however as stated they have not grown to the fullest lenght yet...cuz someone did mention that to me......wel they didint state that comment exactly but i sorta got that impression :) )....personally i feel as wearing dastaar has inspired me and helped me to move ahead in my sikhi!

would like to hear your views sanagtjee

and if ppl do think this topic is far strechted then sorry ...just ignore the post loll

bhul chuk maaf jee/ sorry again if i have offended anyone

fatehjee

mmm yes alot of biba do tie their joora at the back of their head, but this wrong. your joora should be tied on the top of ur hed. try tieing a boonga and make it flat to make ur keski more secure :@

Link to comment
Share on other sites

ummmm....this post aint ot offend anyone in any way....but normally i see bibya who wear a dastaar....and they look soo greatt!!!!.....but this question was bothering me....im not sure if ive got this right but frm where i see their joora ( on top of their head) is not on top of their dasam dwaar but more back if you get what i mean...(im not sure if its just bibyan as at the moment ive only noticed the bibyan)

......i know its hard ot notice the joora as they have a dastaar tyed.........but i tryed it aswell and realised its cuz they tie their joora more back....i mean is that how we are actually meant to tie the dastaar and ive missed out on that? :@ @

...also how do they manage to make their dastaar so flat....cuz when i tie my dastaar...its propaa bigg ( tall way)...and hey im not complaining but its just that.... it goes soo high that it feels really loose if ya get me?...like the keski slips up?......lol or probably cuz i dnt know how to tie it properly?......and its deffinetly not cuz my kesh are longer than others cuz my kesh have not grown to the fullest lenght yet........( by the way as ive brought this up...is it appropriate for me to wear a dastaar as ive started to keep my kesh..however as stated they have not grown to the fullest lenght yet...cuz someone did mention that to me......wel they didint state that comment exactly but i sorta got that impression :) )....personally i feel as wearing dastaar has inspired me and helped me to move ahead in my sikhi!

would like to hear your views sanagtjee

and if ppl do think this topic is far strechted then sorry ...just ignore the post loll

bhul chuk maaf jee/ sorry again if i have offended anyone

fatehjee

congrats bha ji on growing your kesh good job!!! :TH: :nihungsmile: :nihungsmile: :@

Link to comment
Share on other sites

Bunga means literally 'castle' or a high tall building. Most Nihang Singhs have a farla or nishan sahib attached to the bunga to give its much high status etc. Bungeh is a castle on ur head, castles protect important things, in this case your dasam duar and kesh.

its a bit vague, theres more science involved. do a search on 'farlaa/farla' from the previous posts we've had on it.

Link to comment
Share on other sites

Guest PRITAM SINGH KHALSA

When I have my kes in a joora it is like this on top of my head. I have had them for many many many years now, long before I knew of the exisence of Sikhi.

post-5391-1155502880.jpg

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • The Mind is Jyot Saroop (Waheguru), but the mind is under the influence of five evils… Through Naam Simran( Rememberance), the mind will begin to detach from evil, and get back to its original form ( MANN TU JYOT SAROOP HEH)… Until the mind breaks free from the five evils, one will go through the cycle of paap and punn….which leads to Karma… Naam Simran destroys past karma, and prevents new karma coming into fruition… I did this, I did that… This non realisation of the Jyot Saroop gives rise to paap and Punn, which in turn gives birth to suffering and misery…
    • I agree we're not born with sin like the Christians think. Also I agree we have effects of karma. But Gurbani does state that the body contains both sin and charity (goodness): ਕਾਇਆ ਅੰਦਰਿ ਪਾਪੁ ਪੁੰਨੁ ਦੁਇ ਭਾਈ ॥ Within the body are the two brothers sin and virtue. p126 Actually, we do need to be saved. Gurbani calls this "udhaar" (uplift). Without Satguru, souls are liable to spiritual death: ਜਿਨਾ ਸਤਿਗੁਰੁ ਪੁਰਖੁ ਨ ਭੇਟਿਓ ਸੇ ਭਾਗਹੀਣ ਵਸਿ ਕਾਲ ॥ p40 Those who have not met Satguru Purakh are unfortunate and liable to death. So, yeah, we do need to be saved, and Guru ji does the saving. The reason Satguru is the one to save is because God has given Satguru the "key" (kunji): ਸਤਿਗੁਰ ਹਥਿ ਕੁੰਜੀ ਹੋਰਤੁ ਦਰੁ ਖੁਲੈ ਨਾਹੀ ਗੁਰੁ ਪੂਰੈ ਭਾਗਿ ਮਿਲਾਵਣਿਆ ॥੭॥ In the True Guru's hand is the key. None else can open the door. By perfect good fortune the Guru is met. p124
    • That's unfortunate to hear. Could you give any more information? Who was this "baba"? He just disappeared with people's money? Obviously, you should donate your money to known institutions or poor people that you can verify the need of through friends and family in Punjab.
    • Sangat ji,  I know a family who went Sevewal to do seva sometimes end of 2019. They returned last year in great dismay and heart broken.  To repent for their mistakes they approached panj pyaare. The Panj gave them their punishment / order to how t make it up which, with Kirpa, they fulfilled.  They were listening to a fake Baba who, in the end, took all the "Donations " and fled sometime over a year ago. For nearly 4 years this family (who are great Gursikhs once u get to know them) wasted time and effort for this fake Baba. NOT ONLY this one fam. But many, many did worldwide and they took their fam to do seva, in village Sevewal, city Jaitho in Punjab. In the end many families lost money in thousands being behind this Baba. The family, on return, had to get in touch with all the participants and told them to stop.  I am stating this here to create awareness and we need to learn from whom we follow and believe. It's no easy but if we follow the 3 S (Sangat, Simran and Seva) we will be shown the light. As I am writing this the family in question have been doing the same since 2008 onwards and they fell for this Baba... it is unbelievable and shocking.  This am writing in a nutshell as am at work on my break so not lengthy but it deserves a great length.  Especially the family in question, who shed light on youngsters about Sikhi 20 plus years!! 
    • Giani Kulwant Singh Jawaddi Kalan uses simple Punjabi.
×
×
  • Create New...

Important Information

Terms of Use