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By ipledgeblue · Posted
was researching this and came back to this thread. Also found an older thread: ย ย -
Net pay after taxes. If you don't agree, think about this: If you were a trader and started off in China with silk that cost 100 rupees and came to India, and you had to pay total 800 rupees taxes at every small kingdom along the way, and then sold your goods for 1000 rupees, you'd have 100 rupees left, right? If your daswandh is on the gross, that's 100 rupees, meaning you have nothing left. Obviously, you owe only 10% of 100, not 10% of 1000. No, it's 10% before bills and other expenses. These expenses are not your expenses to earn money. They are consumption. If you are a business owner, you take outย allย expenses, including rent, shop electricity, cost of goods sold, advertising, and government taxes. Whatever is left is your profit and you owe 10% of that.ย If you are an employee, you are also entitled to deduct the cost of earning money. That would be government taxes. Everything else is consumption. ย ย -
No, bro, it's simply not true that no one talks about Simran. Where did you hear that? Swingdon? The entire Sikh world talks about doing Simran, whether it's Maskeen ji, Giani Pinderpal Singh, Giani Kulwant Singh Jawaddi, or Sants. So what are you talking about? Agreed. Agreed. Well, if every bani were exactly the same, then why would Guru ji even write anything after writing Japji Sahib? We should all enjoy all the banis. No, Gurbani tells you to do Simran, but it's not just "the manual". Gurbani itself also has cleansing powers. I'm not saying not to do Simran. Do it. But Gurbani is not merely "the manual". Reading and singing Gurbani is spiritually helpful: เจชเฉเจฐเจญ เจฌเจพเจฃเฉ เจธเจฌเจฆเฉ เจธเฉเจญเจพเจเจฟเจ เฅฅย เจเจพเจตเจนเฉ เจธเฉเจฃเจนเฉ เจชเฉเจนเฉ เจจเจฟเจค เจญเจพเจ เจเฉเจฐ เจชเฉเจฐเฉ เจคเฉ เจฐเจพเจเจฟเจ เฅฅ เจฐเจนเจพเจ เฅฅ The Lord's Bani and the words are the best utterances.ย Ever sing hear and recite them, O brother and the Perfect Guru shall save thee. Pause. p611 Here Guru ji shows the importance of both Bani and Naam: เจเจเจ เจธเฉเจจเจจ เจชเฉเจจ เจเจ เจฌเจพเจฃเฉ เฅฅย เจจเจพเจฎเฉ เจตเจฟเจธเจพเจฐเจฟ เจฒเจเจนเจฟ เจ เจจ เจฒเจพเจฒเจเจฟ เจฌเจฟเจฐเจฅเจพ เจเจจเจฎเฉ เจชเจฐเจพเจฃเฉ เฅฅเฉงเฅฅ เจฐเจนเจพเจ เฅฅ The mortal has come to hear and utter Bani.ย Forgetting the Name thou attached thyself to other desires. Vain is thy life, O mortal. Pause. p1219 Are there any house manuals that say to read and sing the house manual?
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All of these are suppositions, bro. Linguists know that, generally, all the social classes of a physical area speak the same language, though some classes may use more advanced vocabulary. I'm talking about the syntax. That is, unless the King is an invader, which Porus was not. When you say Punjabi wasn't very evolved, what do you mean? The syntax must have been roughly the same. As for vocabulary, do you really think Punjabis at the time did nothing more than grunt to express their thoughts? That they had no shades of meaning? Such as hot/cold, red/yellow/blue, angry/sweet/loving/sad, etc? Why must we always have an inferiority complex?
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By ipledgeblue · Posted
I still think about that incident now and then, just haven't heard any developments regarding what happened, just like so many other things that have happened in Panjab!
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