Jump to content

Marriages of our guru sahibs.


Recommended Posts

  • Replies 33
  • Created
  • Last Reply

Top Posters In This Topic

Waheguru jee ka khalsa waheguru jee ki fateh.

Just a quick question. I have been wondering lately, how were our guru sahib jees married before the rachna of sampooran granth sahib jee?

Will be glad if someone could answer my query.

Thanks.

I had this q as well

and if Im not mistaken Guru Gobind SIngh jee didn't have 'Anandkarj' eithr

how did Guru jee get 'married?

bhull chukk maaf

GurFateh

Does anybody know?

Link to comment
Share on other sites

Gur Fateh!

To my knowlegde, until the formulation of the Lavan by Guru Ram Das Jee, Sikhs and the Gurus were married around the Havan using Ved Mantrs.

Subsequent to the writing of the Lavan, there are 2 schools of thought:-

1. That the Ved Mantrs were replaced by the Lavan Paath, however the marriage continued around the Havan.

2. That weddings continued to be conducted around the Havan with Ved Mantrs (since this was still in vogue until the late 19th century in Punjab amongst Sikhs, until the Nirankari reforms and creation of what we now know to be the Anand Karaj Wedding).

I personally favour (1) not because I have anything against Ved Mantrs, but because "Kulyug mey Kirtan Pardana", i.e. Gurbani is the vehicle, the tool for Kulyug, Ved Mantrs have had their use in the past

Also, the manner in which Namdharis continue to be married in closely linked to this and can be traced to the Sikh Raj Period -bear in mind Baba Ram Singh, himself was a Sikh most devout and reformed many aspects of Sikh practice, himself conducted mass-marriages around the Havan using the Lavan Paath.

Just some thoughts....

Gur Fateh!

Link to comment
Share on other sites

...also, as per Havans, I've long thought about this, as to whether or not it is acceptable to Sikhs.

My personal view is still developing, but I'm not as strongly opposed to them as I was in my earlier years when I didn't appreciate some finer aspects of South East Asian cultural history.

In short, Havans are performed by Shivites, Vashnavites, Shakats, Bhuddists, Jains and all over, usually being the reserve of Kings and men of stature.

In India, Brahmins basically carved out the sole right to perform Havans using Ved Mantrs (again the recitation of which lay solely with Male Brahmins).

I wouldn't be surprised if Sikhs began to do Havans using Gurbani, in the same vain that we adopted the colours Blue and Kesri from the ruling Moghul and Rajput warrior classes, sung in Raag, wore 5 shasters, big dastaars, beards and upturned moustaches, rode horses at a time when the Moghuls/Rajputs had banned these activities.

Afterall, we can say that Havans are hindoo, but so is the Bhog Ritual in the Parshad, so too can be ligthing incense and such like...the thing is Brahmins don't care, they'll simply look at us and say Sikhs are sudras anyway, so they don't have the right to perform Havans...just like Aurangzeb banned non-Muslims from singing Raag and wearing Turbans and Beards.

...just another thought...happy for any feedback...

Gur FAteh!

Link to comment
Share on other sites

anyone else have any thoughts on how Gurus were married?

Also, a friend of a friend was asking whether going around the SGGS during Laavan is necessary? He thinks standing (or sitting in one place in front) is all that is required and no point in actually going around 4 times.

Any feedback appreciated on why we do it, etc.

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share


  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • Definitely the Guru Sahibs would be a heavier Scriptures to handle. Dasam Granth is more towards Bir Rass, Guru Gobind Singh showed his Greatness (of course, they would never say this) by separating his own Baania.  And the BIGGEST test of all?? Do we try and read Dasam Granth, Understand n show respect like we do to SGGS? Or... Do we QUESTION it? Guru Gobind Singh Ji is testing us. 
    • My wife will be going for an MRI scan next week but her Kara won’t physically come off.  Is there any way the mri scan can be done with the Kara still on?  The alternative is we will have to try to saw it off before the scan.  
    • was researching this and came back to this thread. Also found an older thread:    
    • Net pay after taxes. If you don't agree, think about this: If you were a trader and started off in China with silk that cost 100 rupees and came to India, and you had to pay total 800 rupees taxes at every small kingdom along the way, and then sold your goods for 1000 rupees, you'd have 100 rupees left, right? If your daswandh is on the gross, that's 100 rupees, meaning you have nothing left. Obviously, you owe only 10% of 100, not 10% of 1000. No, it's 10% before bills and other expenses. These expenses are not your expenses to earn money. They are consumption. If you are a business owner, you take out all expenses, including rent, shop electricity, cost of goods sold, advertising, and government taxes. Whatever is left is your profit and you owe 10% of that.  If you are an employee, you are also entitled to deduct the cost of earning money. That would be government taxes. Everything else is consumption.    
    • No, bro, it's simply not true that no one talks about Simran. Where did you hear that? Swingdon? The entire Sikh world talks about doing Simran, whether it's Maskeen ji, Giani Pinderpal Singh, Giani Kulwant Singh Jawaddi, or Sants. So what are you talking about? Agreed. Agreed. Well, if every bani were exactly the same, then why would Guru ji even write anything after writing Japji Sahib? We should all enjoy all the banis. No, Gurbani tells you to do Simran, but it's not just "the manual". Gurbani itself also has cleansing powers. I'm not saying not to do Simran. Do it. But Gurbani is not merely "the manual". Reading and singing Gurbani is spiritually helpful: ਪ੍ਰਭ ਬਾਣੀ ਸਬਦੁ ਸੁਭਾਖਿਆ ॥  ਗਾਵਹੁ ਸੁਣਹੁ ਪੜਹੁ ਨਿਤ ਭਾਈ ਗੁਰ ਪੂਰੈ ਤੂ ਰਾਖਿਆ ॥ ਰਹਾਉ ॥ The Lord's Bani and the words are the best utterances. Ever sing hear and recite them, O brother and the Perfect Guru shall save thee. Pause. p611 Here Guru ji shows the importance of both Bani and Naam: ਆਇਓ ਸੁਨਨ ਪੜਨ ਕਉ ਬਾਣੀ ॥ ਨਾਮੁ ਵਿਸਾਰਿ ਲਗਹਿ ਅਨ ਲਾਲਚਿ ਬਿਰਥਾ ਜਨਮੁ ਪਰਾਣੀ ॥੧॥ ਰਹਾਉ ॥ The mortal has come to hear and utter Bani. Forgetting the Name thou attached thyself to other desires. Vain is thy life, O mortal. Pause. p1219 Are there any house manuals that say to read and sing the house manual?
×
×
  • Create New...

Important Information

Terms of Use