Bani

[gurkiya_sakhiya]

waheguru ji kakhalsa waheguru ji ki fateh jio

jus wanted to ask...

if anyone have Shabad Hazaray banis adio file on the comp..

can u plz post it here

thanks much

i heard Bhai Harbans singh ji doing this bani's path..

but i dont knwo for some reason it sounded like he did it tooo fast and not with the love:(

im a moorakh...may be its jus my mind playin stupid games with me.

and now when eva i do This sweet bani, Bahi sahib ji's voice runs thru my mind...and then i can;t get the rus i want form bani. i get distracted...cuz the start to go fast the way he did in the tape. i jus wana hear some one do it

if anyone have eva heard some one do this bani.. plz plz plz let me know

i have nuffin againt bhai sahib ji, and to tellu all the truth im filled with these ugly feelings its. all the fruit of those feelingz that not lettin me get teh rus! :D

if u can suggest anything

Guru ang sang sahai

waheguru ji ka khalsa waheguru ji ki fatehjio

[Son of Guru Gobind Singh Ji]

www.sikhstudent.com

[joga singh]

son of ....... the site message below

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[Son of Guru Gobind Singh Ji]

oops! I meant sikhstudent.org

lol.. sorry about that. I think I saw shabad hazary there last time but they don't have this file indexed anymore. I was probably mistaken. sorry.

[gurkiya_sakhiya]

its ok ji

but thankssss sooooo much...

its a GREAT SITE

i found so much stuff on it. its amzing

the 1st thing i clicked on was section "Short List Audio"

its wikid as he$$ >>>

Warcries(Tigerstyle)

wow!

prolly all is a great listen....but thats what i got to listento 1st..

WAHEGURU JI KAKHALSA WAHEGURU JI KI FATEH

~Khalsa Raj~

[Balait_da_Sher]

Shabad Hazare

A cousin of Guru Ram Das came to Amritsar from Lahore especially to ask the Guru to attend his son's wedding. The Guru said, "I will not be able to go because I can't leave my duties as Guru. Perhaps I can send one of my Sons instead." Guru Ram Das had three sons: Prithi Chand, called Prithia, Mahadev, and Arjan Mal. Prithia was in charge of collecting donations, of which he secretly took a portion for himself. When the Guru asked him to attend the wedding, Prithia said, "I have to take care of the collections. And I hate going to weddings." Actually, he was afraid if he were away from the Guru for too long, he might not be appointed the Guru's successor. Having no luck with Prithia, the Guru then turned to Mahadev. Mahadev lived his life in meditation and said, "I have no desire to involve myself in worldly affairs." Finally, the Guru asked Arjan if he would go. Arjan said, "I only desire to do what you wish." The Guru was very pleased. He asked Arjan to spend some time in Lahore to share the Guru's teach

ings with the Sikhs there. Any donations he received were to be given to the free kitchen to feed the poor. The last words he said to Arjan were, "You should stay in Lahore until I send for you by letter."

Arjan stayed in Lahore after the wedding and grew to be much loved by his relations and the Sikhs there. Still, all the time he was there, his heart was with his father, Guru Ram Das. When he expressed his longing to his new friends, they suggested he write a letter asking that he be able to return. Arjan wrote a beautiful poem saying, "My soul longs for the Guru like the pied-cuckoo longs for the rain of the monsoon. I am always a sacr

ifice unto the True Guru." He sent this letter with one of the Sikhs who had come with him to Lahore. When the messenger reached Amritsar, Prithia saw him and suspected that he had a letter for the Guru from Arj an. He said,"I will take the letter to the Guru myself." When he read the letter he knew that it was so beautiful that it would move the Guru's heart in Arjan's favor. So he hid the letter in his coat and sent the Sikh back to Arjan telling him that the Guru said he should stay in Lahore until sent for. When Arjan received this message, he knew that Prithia, and not his father, had sent it. He then wrote a second letter with strict orders that it be given only to the Guru. In it, he wrote, "I love the sight of the Guru's face and the sound of his words, and it has been long since I have seen him. I am ever a sacrifice unto the True Guru." This time, Prithia grabbed the letter out of the messenger's hands, and grew more angry than before. Again, he hid the letter in his coat. He sent another message that Arjan was to remain in Lahore until sent for. When Arjan heard this from the messenger, he wrote a third letter, this time putting a number "3" on it. He told the messenger to be on his guard against Prithia and to give the letter to Guru Ram Das himself. The messenger waited until Prithia had to go home, and then quickly reached the Guru and gave him the letter. In it, Arjan said, "Each second away from the Guru is like an age. I cannot sleep without a sight of the Guru. I am ever a sacrifice unto him." On this letter, the Guru saw the number "3", and knew instantly that he had not received the other two letters. The instantly that he had not received the other two letters. The messenger related the story to him, and the Guru grew very angry. He called for Prithia and asked him three times if he knew anything about the other letters. Prithia denied it. The Guru could read his thoughts, and told the messenger to go get the coat in Prithia's house. When he returned with it, the two missi

ng letters were in the pocket. The Guru charged Prithia with lying in front of the whole congregation, and laid bare his disobedience to the Guru.

At once, the Guru sent Bhai Buddha to Lahore with a carriage to bring Arjan home as soon as possible. When Arjan was finally united with his father, he placed his head on the Guru's chest against his long beard. He remained that way for many moments, while the Guru held him gently in his arms. The Guru then said that as he had written three stanzas, he should write a fourth to finish the poem. Arjan wrote the last verse saying, "It is my good fortune to have met the True Guru, and I have found the Immortal God in my own home. My greatest desire is to never be separated from him again, not even for an instant. I am ever a sacrifice to the True Guru." Upon hearing this, the Guru was very pleased. He said, "The Guruship is passed on because of merit. As only the one who is most humble can claim it, I grant it to you." The Guru then sent for the coconut and five paise and placed them before Arjan. He descended from his throne and seated Arjan upon it in front of the whole sangat. Bhai Buddha pressed the tilak on Arjan's forehead as a symbol that the light of Guru Ram Das had now passed to Arjan.

The poem that Arjan wrote is called Shabd Hazare. It is so beautiful that it is worth the singing of a thousand shabds.

Source: sikhnet.com

[Mehtab Singh]

The Shabad Hazare thats by Sahib Sri Guru Arjan Dev Ji, is it a collection of shabads done by Sikhs? Same is the case for Dukh Bhanjani Sahib & Sukhmana Sahib which is also a collection of Shabads done by Sikhs, right? I mean these Banis have shabads from Gurbani but they are collection of those shabads done by Sikhs as a single Bani only later on, right?

The other question "Is Shabad Hazare a morning Bani?"

[japmans]

I've heard that it's called "Shabad Hazaaay" because when you do it immediately after Japji Sahib, or at least at the end of the punj baanian.. it increases in the power of japji sahib a thousand-times-over... so i don't think it is ONLY a morning baani, but according to what i've heard, if you have time to do it in the mornings, it should be done