Guru Gobind Singh Ji And The Nirmale Sants

[KOOKAR]

Khalsa Ji Guru Gobind Singh Ji valued scholars greatly and himself was a great scholar and poet. Guru Ji employed 52 poets in his court.

Amongst the scholars, Pandit Raghunath used to deliver katha sermons to the sadhsagat. Pandit Ji delivered such sweet and mind enticing katha to the saadhsangat that the Sikhs ofGuru Ji endeavoured to learn and perform katha

The Sikhs approached Pandit Raghunath Ji so that they could learn Katha.Pandit Raghunath Ji told the Sikhs that only the higher castes were entitled to study the Vedas.

He explained to the Sikhs that the Vedas could only be studied by the Princely castes or Brahmins.The castes that the Sikhs belonged to made them ineligible to study the Vedas.

The Sikhs told Guru Gobind Singh Ji about this incident.Guru Gobind Singh Ji Maharaj was a great scholar and intellect himself and valueed scholars greatly.Guru Gobind Singh Ji told Pandit Raghunath Ji that He wanted to make his Sikhs great scholars and asked him how He could fulfill his ambition.

On their return to

Ji to dress his Sikhs in the robes of Sadhus and send them to Kashi Benaras to study the Vedas.

The Nirmale Sants

In 1686, Guru gobind Singh Ji dressed five Gursikhs in Sadhu robes with his own hands from the holy city of Sri Paounta Sahib and sent them to the city of Kanshi Benaras to study the Vedas, other Puratan Sacred texts and for their translations

Guru Ji dressed Five Gursikhs in ochre robes and their names were as follows.

suami Baba Ganda Singh Ji

Suami Baba Karam Singh Ji

Suami Baba Saina Singh Ji

Suami Baba Ram Singh Ji

Sami Baba Bir Singh Ji.

Khalsa Ji, yto be continued. Next article is on the return of the Nirmale saints to Sri Anandpur Sahib and Guru Gobind Singh Ji's blessings upon the Five Gursikhs

Waheguru Ji Ka Khalsa;Waheguru Ji KI Fateh

Fridkot Wala Teeka is a classical exegesis of Sri Guru Granth Sahib in ‘Braj Bhasha’ by a team of scholars of Nirmaala Sect of Sikh Panth. It was a first attempt in this regard prompted by then rulers of Fridkot State in 19th century. For all future attempts in this field, it became an ideal prototype. As it was patronized by the Rulers of Fridkot State, it came to be known as ‘Fridkot Wala Teeka’.

This project is dedicated 500th Birth

please visit the below link

http://www.ik13.org/PDFS/Fridkot_Wala_Teeka.pdf

[serious gupt]

what is brigj bhasha?

[KOOKAR]

Braj Bhasha (Devanagari: बॄज भाषा), also called Brij Bhasha (ब्रज भाषा), Braj Bhakha (ब्रज भाखा), or Dehaati Zabaan (country tongue), is a Central Indian language closely related to Hindi. In fact it is usually considered to be a dialect of Hindi, and along with Awadhi was one of the two predominant literary languages of North-Central India before the switch to Khariboli in the 19th century.

[Cactus Jack]

Braj Bhasa is a language

[Jagmeet]

what is brigj bhasha?

Braj Bhasha (Devanagari: बॄज भाषा), also called Brij Bhasha (ब्रज भाषा), Braj Bhakha (ब्रज भाखा), or Dehaati Zabaan (country tongue), is a Central Indian language closely related to Hindi. In fact it is usually considered to be a dialect of Hindi, and along with Awadhi was one of the two predominant literary languages of North-Central India before the switch to Khariboli in the 19th century.

Braj Bhasha is spoken by people in the nebulously defined region of Braj Bhoomi, which was a political state in the era of the Mahabharata wars. According to ancient Hindu texts such as the Bhagavata Purana, the kingdom of King Kams is described as spreading through the Braj (also known as Vrij or Vraj), where the incarnation of Krishna was born and spent his childhood days. This region lies in the Agra-Mathura area, and stretches as far as the environs of Delhi. In modern India, this area lies mostly in northwestern Uttar Pradesh, the eastern extremities of Rajasthan and the southern extremities of Haryana. Today Braj Bhoomi can be seen as a cultural-geographical entity rather than a proper state. It is the vernacular of the region and boasts a rich culture and literature by famous poets like Surdas, Bhai Gurdas and Amir Khusro. Brij Bhasha is very close to Avadhi, spoken in neighbouring Avadh region.

Much of the Hindi literature was developed in Brij in the medieval period. However, today Khariboli dialect has taken its place as the predominant standard dialect of Hindi.

In modern India, Braj Bhasha exists as an unofficial dialect spoken colloquially by natives of the region of Braj Bhoomi, with great cultural and religious significance. Much of Hindi poetry, especially that of 'Bhakti' or devotional poetry is in this language. Some devotional poems for Krishna are also composed in Braj Bhasha. The pioneering Hindi poet Aamir Khusro, also spoke and composed poetry in this language. Famous Braj Bhasha folk songs or poems include 'Chhaap tilak sab chheeni' by Aamir Khusro, and the popular devotional song ,"Main naahin maakhan khaayo" by Surdas. Braj bhasha is also the main language of Hindustani classical music compositions.