Jump to content

Raksha Bhandan


guptkuri
 Share

Recommended Posts

Raksha Bhandan

A day of Promises

Raksha Bhandan is a day where a sister prays for her brother’s long life and the brother promises to protect her all her life. A few days ago when my mother reminded me of this day I told her I wasn’t going to be taking part as it’s not a Sikh tradition. Then my mother gave me one of her ‘please don’t fight with me over this issue’ look and I gave in. Since I gave in, I decided I should at least reexamine this holiday and see if Waheguru Ji wants me to learn something from it. The more time I spent researching Raksha Bhandan, the more I felt like a fool for thinking it’s just about a string, money and sweets. Raksha Bhandan is about a promise from a sister to her brother, from a brother to her sister and a promise from the children to their parents.

As a Sikh during Raksha Bhandan I promise my brother a lot more than just to pray for his wellbeing. I start by doing ardass for my brother that he may always be blessed by Waheguru Ji and soon become a proper Gursikh. After I have done ardass for my brother I make him a few promises to my brother because as a Sikh woman I am capable of more than just praying. I promise my brother that I will fight by his side if there ever is a need, I will not leave him alone to fight. I promise my brother that I will be the best Gursikh I can be, so he never has to feel ashamed of me. I promise my brother that every time he looks at his wrist he will know that I will always be at his side, making him proud. Feeding him a sweet, I promise to keep our relationship a sweet one. I make these promises not just to my blood brother but every Sikh as all Sikhs are either my brothers or my sisters.

I made my promises to all my Sikh brothers and I hope my brother will make his promises to all his Sikh Sisters. I ask my brother to do ardass for me, so Waheguru Ji may bless me to be a proper Gursikh. After he does ardass I ask him to make a few promises to me as I tie a rakhri on his wrist. I ask him to promise to always treat me as an equal and allow me to stand by his side whenever he needs me. I ask him to promise me that he’ll try harder to be a Gursikh, so I can stand proud and say that my brother is a true Sikh. I ask him to keep the rakhri on his wrist as a constant reminder of me, his sister and to always keep me in his life. As he feds me a sweet, he like me promises to keep our relationship a sweet one. Then he hands me some money to promise me he’ll help with any sort of problem I face, including finical. With a small gift he promises to always keep me happy. The rakhri is a sweet reminder for a brother never to forget the promises he makes his sister.

Brothers and Sisters exchange many promises on Raksha Bhandan and unknowingly, they exchange a few promises with their parents. Through Raksha Bhandan they promise their parents that they will always be there for each other. That they won’t let the family fall apart. The string of a Rakhri will always keep them tied to each other. The sweets will always keep their relationship a sweet one, a happy one. With the gifts a promise to look after small happiness is exchanged. The money is a promise to be together through thick and thin. A promise between siblings is also a promise to parents that the family will not fall apart. It gives parents a peace of mind and happiness beyond words.

As a Sikh, I celebrated Raksha Bhandan because of the unity it brings to my family. I did not follow the Hindu Traditions attached to it but I did try to keep Waheguru Ji on my mind and do Ardass as I tied the Rakhri. I don’t know as a Sikh if I am supposed to even a rakhri at all but to keep my mother happy, I am willing to do it. I did not change my principles for the sake of my mother; instead I turned to Waheguru Ji for guidance on Raksha Bhandan. Waheguru Ji has inspired me to think of it as a promise between siblings and a promise between parents and the kids.

Link to comment
Share on other sites

Very well written

ਗੋਸਾਈ ਮਿਹੰਡਾ ਇਠੜਾ ॥

Gosā▫ī mihandā iṯẖ▫ṛā.

The Lord of the Universe is my Sweet Beloved.

ਅੰਮ ਅਬੇ ਥਾਵਹੁ ਮਿਠੜਾ ॥

Amm abe thāvhu miṯẖ▫ṛā.

He is sweeter than my mother or father.

ਭੈਣ ਭਾਈ ਸਭਿ ਸਜਣਾ ਤੁਧੁ ਜੇਹਾ ਨਾਹੀ ਕੋਇ ਜੀਉ ॥੧॥

Bẖaiṇ bẖā▫ī sabẖ sajṇā ṯuḏẖ jehā nāhī ko▫e jī▫o. ||1||

Among all sisters and brothers and friends, there is no one like You. ||1||

There is only One true relationship in this world :)

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • Umm, that's totally irrational, bro. There are plenty of prakash-dara Singhs in Punjab (less than we'd like, but still plenty). No one cares that you are sabat soorat. It isn't 1986. You can walk around in chola, kurta-pajama, or jeans. Whatever. If you want the look @dallysingh101 is referring to, just go into a cheap clothing shop (not a Western-style mall) and buy some shirts for 250 rupees or a track suit for 2000 rupees. You'll get the cheap stuff made in some sweatshop in Bombay.
    • The Mind is Jyot Saroop (Waheguru), but the mind is under the influence of five evils… Through Naam Simran( Rememberance), the mind will begin to detach from evil, and get back to its original form ( MANN TU JYOT SAROOP HEH)… Until the mind breaks free from the five evils, one will go through the cycle of paap and punn….which leads to Karma… Naam Simran destroys past karma, and prevents new karma coming into fruition… I did this, I did that… This non realisation of the Jyot Saroop gives rise to paap and Punn, which in turn gives birth to suffering and misery…
    • I agree we're not born with sin like the Christians think. Also I agree we have effects of karma. But Gurbani does state that the body contains both sin and charity (goodness): ਕਾਇਆ ਅੰਦਰਿ ਪਾਪੁ ਪੁੰਨੁ ਦੁਇ ਭਾਈ ॥ Within the body are the two brothers sin and virtue. p126 Actually, we do need to be saved. Gurbani calls this "udhaar" (uplift). Without Satguru, souls are liable to spiritual death: ਜਿਨਾ ਸਤਿਗੁਰੁ ਪੁਰਖੁ ਨ ਭੇਟਿਓ ਸੇ ਭਾਗਹੀਣ ਵਸਿ ਕਾਲ ॥ p40 Those who have not met Satguru Purakh are unfortunate and liable to death. So, yeah, we do need to be saved, and Guru ji does the saving. The reason Satguru is the one to save is because God has given Satguru the "key" (kunji): ਸਤਿਗੁਰ ਹਥਿ ਕੁੰਜੀ ਹੋਰਤੁ ਦਰੁ ਖੁਲੈ ਨਾਹੀ ਗੁਰੁ ਪੂਰੈ ਭਾਗਿ ਮਿਲਾਵਣਿਆ ॥੭॥ In the True Guru's hand is the key. None else can open the door. By perfect good fortune the Guru is met. p124
    • That's unfortunate to hear. Could you give any more information? Who was this "baba"? He just disappeared with people's money? Obviously, you should donate your money to known institutions or poor people that you can verify the need of through friends and family in Punjab.
    • Sangat ji,  I know a family who went Sevewal to do seva sometimes end of 2019. They returned last year in great dismay and heart broken.  To repent for their mistakes they approached panj pyaare. The Panj gave them their punishment / order to how t make it up which, with Kirpa, they fulfilled.  They were listening to a fake Baba who, in the end, took all the "Donations " and fled sometime over a year ago. For nearly 4 years this family (who are great Gursikhs once u get to know them) wasted time and effort for this fake Baba. NOT ONLY this one fam. But many, many did worldwide and they took their fam to do seva, in village Sevewal, city Jaitho in Punjab. In the end many families lost money in thousands being behind this Baba. The family, on return, had to get in touch with all the participants and told them to stop.  I am stating this here to create awareness and we need to learn from whom we follow and believe. It's no easy but if we follow the 3 S (Sangat, Simran and Seva) we will be shown the light. As I am writing this the family in question have been doing the same since 2008 onwards and they fell for this Baba... it is unbelievable and shocking.  This am writing in a nutshell as am at work on my break so not lengthy but it deserves a great length.  Especially the family in question, who shed light on youngsters about Sikhi 20 plus years!! 
×
×
  • Create New...

Important Information

Terms of Use