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Jkaur
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Waheguroo Jee Ka Khalsa!

Waheguroo Jee Kee Fateh!!

and the water will literally become amrit if the bani is read with prem amd sharda, thats y the water is kept there

and the gurus used to give panj paisa and a cocunut evrytime for gurgadi, so maybe the cocunut has something to do with that

and the reason for the lights with ghee is written in the maryada

if the light fails, thas y

and y not, simple is best, and there so reliable

and sant jes litteral meaining is light a light using ghee

these are just some reasons, but the bachan of a mahpursh shud be enough for us

bhula chuka maf

Waheguroo Jee Ka Khalsa!

Waheguroo Jee Kee Fateh!!

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Waheguroo Jee Ka Khalsa!

Waheguroo Jee Kee Fateh!!

veer je, thats wat sant gurbachan singh je said

now, many of us have KITABI GIAN

and we think that this is right and this is wrong

but we dont even care about mahapurshes like sant gurbachan singh je ho had BRAHM GIAN and were immersed in simran

u can prove something 1000 times with evidence, but if a sant says something, it has to be true, cause sants are vaheguru themselves

so, if a sant says something, its always true

instead of just questioning sants and reading all our books, y not listen to the sants as bani says

bhula chuka maf

Waheguroo Jee Ka Khalsa!

Waheguroo Jee Kee Fateh!!

Waheguru, you are right veerji, BUT..

There are many sants, and there were many, and most of them said many nice bachans of guru sahib. BUT, not all of them had the same views. One baba ji said something, and the other said something totally different, but yet, to the same perspective. SO who would you say is right ??? They are both right. One gursikh saysthis, and another says that, but they are both right. Cuz bani teaches us there are many ways.

I have my own views from a brahm giani mahapursh and someone else would have their own views from another brahm giani. But the end, it is the same message but looking at it froma another way.

bhul chuk maph!

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Waheguroo Jee Ka Khalsa!

Waheguroo Jee Kee Fateh!!

veer je, thats wat sant gurbachan singh je said

now, many of us have KITABI GIAN

and we think that this is right and this is wrong

but we dont even care about mahapurshes like sant gurbachan singh je ho had BRAHM GIAN and were immersed in simran

WAIT THERE LETS STOP

how do you know who's BrahmGyani. If Im not Mistaken Guru Arjan Dev ji says - only a BrahmGyani can know a Brahmgyani :T:

GURMUKH, BRAHMGYANi - quite different stages

u can prove something 1000 times with evidence, but if a sant says something, it has to be true, cause sants are vaheguru themselves

so, if  a sant says something, its always true

if one is a SANT or a Brahmgyani, one keeps it GUPT. only a BRAHMGYANI CAN see another brahmgyani. But obviously ONE brahmgyani will not tell people - that that Singh there is a Brahmgyani, asit EXPOSES that that PERSON is a Brahmgyani.

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QUOTE
instead of just questioning sants and reading all our books, y not listen to the sants as bani says

bhula chuka maf

Waheguroo Jee Ka Khalsa!

Waheguroo Jee Kee Fateh!!

we not listen to what Khalsa Panth says?

and the gurus used to give panj paisa and a cocunut evrytime for gurgadi, so maybe the cocunut has something to do with that
Guru Nanak Dev ji gave a Coconut and 5 paise to Guru Angad Dev ji.

1 - because COCUNUT was the MOST valueble thing at that time.

This doesn't mean Guru Angad Dev ji kept a Coconut wherever he went, does it?

and the reason for the lights with ghee is written in the maryada

if the light fails, thas y

that's fine than, in case of Emergency, but why is it then called a JOT?

bhull chukk maaf

Waheguroo Jee Ka Khalsa!

Waheguroo Jee Kee Fateh!!

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vwihgurU jI kw Kwlsw!

vwihgurU jI kI &iqh!!

taken from Se Kinehiya (biography of Sant Baba Harnam Singh Jee)

There is no particular Tradition of Completing the Path of Shri Akhand path in 48 hours

In these days, the preparation for the Samagam of Assu (Annual religious session) were going on. It had remained on tradition to have path of Shri Akhand path Sahib on it. Giani Dayal Singh of patiala reached Gurdwara Rampur khera specially on this occassion. Druing the exchange of thoughts with Baba Ji, Giani Ji asked him, "At what time Shri Akhand Path Sahib is to be started and when will it be completed?"

Baba Ji said politely, "We think to start at 8 A.M. and bhog ceremony shall start at 10 A.M."

Giani Ji was highly religious and a devoted Gursikh. He said, "By doing this, the tradition of Akhand Path Sahib must be completed at the time, exactly it was started two days earlier."

Babi Ji replied, "We take a bit more time for its completeion."

Giani Ji again repeated his previous statement and said that it was not proper.

Baba ji said, "O.K. Tomorrow morning we shall get it decided from the Great Guru about the completion of Akhand Path Sahib. Giani Ji agreed to it and expressed a great deal of joy over it thinking that it was the best thing.

The next day, Shri Guru Granth Sahib was installed, Hukamnama (holy order) was taken and sometime was spent in the simran in the holy presence of Shri Guru Granth Sahib. Then it was prayed in the feet of Emperor's "Emperor as, " O Master of the poor! Is

it essential to complete the path of Shri Akhand Path Sahib in 48 hours? Is the tradition not changed if more or less time involved? Please do favour us and guide properly."

After doing ardas, Baba Ji and other Singhs, sat in the presence of Shri Guru Granth Sahib Ji. All had reverence and mental fear from within. They all wanted to have the holiest glimpses of the Great Guru if they could get it, due to the blessed should assembled there. But only those, who had the cleanest mental secreen, could get the holiest vision. Only Baba Ji, Giani Ji and one more Singh was blessed with this vision.

Baba Ji told the sangat, the Great Guru has order that the tradition of Akhand Path Sahib is not fixed by him. It has been established by the Gursikhs themselves. The path should be done with devotion. The Granthi Singh should do it with love and regard. The sangat should listen to it with deep effection. Only then Akhand Path Sahib becomes fully useful. The time limit of 48 hours is not a ban, it may be increased or decreased.

So the holy utterance was told to the sangat present there. it was felt with great joy that the confusion regarding time has been removed by the Great Guru himself. After Baba Ji got completed so many Akhand Paths even in 72 hours. Pathi Singhs (The readers of Gurbani) would do path loudly and the sangat listened patiently. Sometime Baba Ji specially instructed the devotees to do simran of "Waheguru", Gur-Mantra for at least two hours alongwith listening to Gurbani. Simultaneously in the presence of Guru Granth Sahib. he himself remained present with the sangat during such programmes.

vwihgurU jI kw Kwlsw!

vwihgurU jI kI &iqh!!

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