Jump to content

Need Complete Katha Of Suraj Prakash Granth


Recommended Posts

GIani Harbhajan Singh (Dhudike) have done complete katha of Suraj Prakash and it has all been recorded, MY ustad said hell try to tell someone to bring the recordings and then try uploading them. AMount of time it will take=?

But if someone else wants to upload it online then you have to go to the gurudwara to dhudikey and ask Giani Ji themselves..

Link to comment
Share on other sites

GIani Harbhajan Singh (Dhudike) have done complete katha of Suraj Prakash and it has all been recorded, MY ustad said hell try to tell someone to bring the recordings and then try uploading them. AMount of time it will take=?

But if someone else wants to upload it online then you have to go to the gurudwara to dhudikey and ask Giani Ji themselves..

Waheguru

Wow this is great is anyone going to ask Giani Ji. It would be great if someone brought it and had couple of people working on it, im sure there will be alot of people who want to help out.

Waheguru

Link to comment
Share on other sites

they live in pind dhudikey and one of the best students of Sant Baba Mohan Singh Ji (Bhinderkala)

Dhan Vaad veer ji.I met sant baba mohan singh ji.He was so chardi kala even for his age.
Link to comment
Share on other sites

Suraj Prakash Katha by Baba Hari Singh Randhava is one of the best options. He really goes into indepth explanations and explains many different meanings and interpretations. Also he explains Veechaar of other Gursikhs and their opinions. Also he explains the backstory behind what is written. Also there is opinion of some out there that Suraj Prakash was changed/manipulated by anti-Sikh elements during and after Bhai Sahib Bhai Santokh Singh Jee's life, and Baba Hari Singh Jee knows when to recognize the potentially changed parts and he explains the real historical facts. However, I like how he is unbiased most of the time and still explains it the way it is written as well and also gives other Gursikh's interpretations.

Also it is a plus that he makes a joke here and there and keeps the atmostphere Chardikala. However, there are some times where he gets emotional and even tears come in his eyes, such as when he talks about Dhan Guru Piarey Sahibzadey.

All in all, it is an amazing experience to hear him doing Veechaar. One of the few real parcharaks left in the Sikh Panth.

Link to comment
Share on other sites

Suraj Prakash Katha by Baba Hari Singh Randhava is one of the best options. He really goes into indepth explanations and explains many different meanings and interpretations. Also he explains Veechaar of other Gursikhs and their opinions. Also he explains the backstory behind what is written. Also there is opinion of some out there that Suraj Prakash was changed/manipulated by anti-Sikh elements during and after Bhai Sahib Bhai Santokh Singh Jee's life, and Baba Hari Singh Jee knows when to recognize the potentially changed parts and he explains the real historical facts. However, I like how he is unbiased most of the time and still explains it the way it is written as well and also gives other Gursikh's interpretations.

Also it is a plus that he makes a joke here and there and keeps the atmostphere Chardikala. However, there are some times where he gets emotional and even tears come in his eyes, such as when he talks about Dhan Guru Piarey Sahibzadey.

All in all, it is an amazing experience to hear him doing Veechaar. One of the few real parcharaks left in the Sikh Panth.

Sooo true, I've recently been listening to the April 2012 Malton kathaa folder on GurmatVeechar website.

For example I would recommend listening to the kathaa touching on the sakhee of a Bramhim called Gobind Ram (I think) who bought “bajaray daa ataa” initially to sell to Sri Guru Arjan Dev Jee Maharaaj and eventually became a Sikh.

You’ll be able to find this by:

GurmatVeechar Website >

Audio >

katha >

Present Day kathaa >

Baba Hari Singh (Randhawale) >

Live from Malton >

April – may 2012

Link to comment
Share on other sites

Baba hari singh ji is great student of giani inderjit singh rakhbhe wale who was student of sant gyani gurbachan singh khalsa bhindranwale. Sant baba hari singh ji downplays things after looking at the crowd to keep unity (even then missionaries didn't spare him)- giani inderjit singh ji does not all he sets the record straight, while being assertive and humble at the same time.

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share


  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • It's not even about religion anymore. Most of us are trying to survive out here in the West.  Myself dont care for Sikhi as much as I use to. Everything is in waheguru ji's hand whether or we will survive in the coming years.  
    • Is it the end of SGPC? I mean there’s one in Punjab, one in Haryana and Delhi.  Recently Hazur Sahib removed 2 members of it. It was a British creation in the 1920s.
    • In the uk we have Ramgharia gurdwaras, in some places ther are called Ramgharia sabha! However, I think most gurdwaras and even sikhs calling themselves "Ramgharia" are scamming us as they have weak or no connections to Ramgharia misl, and are just using the fact that they are tarkhans they can use the Ramgharia term because Jassa Singh Ramgharia was from tarkhan background. Please prove me wrong!   Also, I have been observing gurdwaras since I was young. I remember when I was a child in the 80s and 90s, Singh Sabha gurdwaras still allowed shoes and langar was eaten on tables, in the times when the adults used to work all the time, doing double shifts etc. However in the 2000s we can see a change in Singh Sabha gurdwaras as well as some other gurdwaras, where shoes are no longer allowed, and we have a lot of space to sit on the floor and do pangat in langar.  It's really strange to see so many tables in gurdwaras after seeing langar done exclusivily on the floor gurdwaras in Panjab and India. Just look at Harimandir Sahib, 4 takht, and many other gurdwaras back home. Now, across London, Slough and Berkshire, midlands, I have noticed Ramgharia gurdwaras allow shoes into langar and have little or no accommodation for sitting on the floor. It is bizarre to see in Ramgharia gurdwaras, the sangat coming from doing sangat or matha tek in divan hall, and then putting on their shoes to go to langar. Like we are going to a restaurant or something! What is this, is it some kind of kenya/east africa sikh colonial army era tradition to keep doing this, even after the other gurdwaras have moved back to giving satkar and respect for langar maryada? Then we come to the scam, in the Ramgharia gurdwaras, there seems to be more links to East Africa sikhs than Ramgharia misl. There are more trim Singhs with Kenya paghs on Ramgharia gurdwara committees compared to more sabat surat Singhs on Singh sabha committees, from my observations in these England regions. You will find more kenya pagh and trim or fixo darhi, than bana walay Singh in these gurdwaras, again the Ramgharia label is scamming us, as Ramgharia is used for sabat soorat Singhs from the misl, especially those tuned to bana (and open beard is part of bana). Also, I have listened to Rehraas Sahib in some Ramgharia gurdwaras, and they read the disfigured bhasauria SGPC style of Chaupai Sahib (such as the way performed at Harimandir Sahib the past 100 years), skipping arril and the last lines of kabyo baach benti, which makes them more like a Singh Sabha gurdwara and far removed from being Ramgharia due to having similar disrespect towarda bani as Singh sabha gurdwaras, as Ramgharia misl would respect dasam bani and read the full kabyo baach benti. So the langar thing is bizarre, and now I think of it it's disrespectful. And the use of Ramgharia sikhs and Ramgharia gurdwaras term is a scam as they are anything but, as there is so much disrespect to be associated with the practices of Ramgharia misl! Even the fact they celebrate Maharaja Jassa Singh Ramgharia's birthday doesn't allow them any forgiveness or courtesy! This goes double for the Slough Ramgharia Singh Sabha, as they have a statue of Jassa Singh Ramgharia, and yet are their actions related to actual Ramgharia? Yeh, let's not fall for the scam! and sikhs that are sangat in those gurdwaras, really need to step up and get in those committees and change things for chardi kala! We need to see more chardikala Singhs running things, not trim Singhs and fixo Singhs!
    • Japji Sahib can be done anytime within 24 hours, but ideal time is before breakfast.  Ardaas after is optional but if you can make it necessary will be ideal. When it comes to paat more the merrier.  Meat / alc should be in separate rooms to Gutke Sahibs. It is possible no matter how small the house. WAIT! Isn't all food in the kitchen??  You can still do paat after meat n alc. Nothing wrong there... just wash yer hands! (Obviously). 
    • Apparently he's now on Grindr   https://www.instagram.com/reel/C0y2fmFsd_z/?igsh=MWc2c3NxNHl5cnIwZw==
×
×
  • Create New...

Important Information

Terms of Use