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With Kirpa am finally married. Wife still in Ludhiana need to sort out spouse visa.

ANYway... A low educated guy with no decent job (please don't start with the "Sacha kirt atleast" nonsense) GETS MARRIED!

So far one thing pushes me far in life. My Confidence. I confidently got married at 29 last month.

If you're aged between 28-40 you need that confidence! I understand you may think "What if I get divorce?" Or "What if he/ she changes?" Of course I too had these insecurities but you'd be surprised the joy it brings knowing someone's in your zindgi. New relationships open up also (In laws, cousins) etc.

Of course it also depends on your demands. For foreign Sikh women it Might be, the baptised Sikh must be highly educated. BUT... How many such men came to see you and wha happened? Why are you still single?

Personally, I had zero demands. My wife took Amrit 2 months b4 marriage I did not even demand that!!! I let life take its course where it goes, it goes. I have the confidence to know I can make this rishta work for life. My wife can work or we can move out from parents if she says so.

Of course I had one drawback last week but I learned from it n moving on with it.

So if you're highly educated, life is good, financially sorted, let go of the insecurities n think positively about a future with your spouse, women.

Men, learn to understand feelings and look at positive points in women over the negative ones, once you're in front of her during pre engagement meeting. Is she A. In same educational level B. Lives with family C. Gurudwara goer? NOTHING else should matter. Your confidence might wayne you from seeing only 3 positive points. Don't let it!

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    • Guest Arvinder
      For some reason a word was replaced by double slash(some javascript issue), I corrected it below. Eh Mantra Padke Us Murat Ko Sinche // 108 Praat(Ladies use prat to dough atta) mai Bitha Kar ke Eh Mantra Padke Us Murat Ko Sinche vaar 108 Praat(Ladies use prat to dough atta) mai Bitha Kar ke
    • There is no quota nor any limit on naam  Jap or recitation of Gurbani. Guru sahib says that we human must remember god -  waheguru in every breath of ours. Every pore of our body should be in rhythm with saas grahas simran of wahe (inhale) guru (exhale) of each and every breath. Breath without remembering God is wasted.
    • Good luck and keep sharing your views here. 
    • Guest Arvinder
      Giras-rog is not a particular type of rog, instead the bidhi says about rog-grast, which means if someone is sick or unwell in general. This third bidhi of sampat paath is very powerful tool for healing the disease, but unfortunately, the published book has misleading bidhi and also missing its sampat shabad. I always refer back to the original-artifact while I read the published copy. Thankfully, the scanned image of the original granth is available in the Panjab Digital Library (http://panjabdigilib.org) website. In search-bar look for the word "mukat". The first result is Mukat Marag Granth and this bidhi is on the 13th page. There can be a little issue reading this granth because it is in ladivar/continuous gurmukhi, but still it is not that hard to understand. The bidhi says: Triti bidh| Je RogGrasat Hoi To Etta Sampat Kar Path Kare "Dukh Rog Binse Bhai Bharma, Sadh Naam Nirmal Take Karma" (This is the second last Tuk in Sri Sukhmani Sahib). Etta Shabad Shabad Per Sampat Deve| Punah Bhog Ante "Sorath Mahla 5 Janam Janam K Dukh Nivare" Kusa(Type of grass) Ki Murat Guru Ki Banave| Eh Mantra Padke Us Murat Ko Sinche // 108 Praat(Ladies use prat to dough atta) mai Bitha Kar ke Ve Jal Shrir Pe Sinche| Rogi Ko Arogta Hoi| Purbokat Kare Ante. Sounds like: First of all, complete Sri Akhand Paath sahib with sampat of "Dukh Rog Binse Bhai Bharma, Sadh Naam Nirmal Take Karma" on every shabad. After completion, make Guru ji's murat of Kusha grass, place HIM in a praat and pour water on HIM 108 times while repeating the Sorath Mahla 5 shabad "Janam Janam K dukh Nivare" (whole shabad mentioned by @MrDoaba). Then pour the water (collected in praat) on the body of the sick person. Consulting the bidhi with a knowledgeable gurmukh is always good. For the sampat Akhand paaths, the best way I think is to have it done in Nanaksar gurudwara/ or at home by Nanaksar-paathis and tell them what shabad you want to use for sampat. Nanaksar has the ritual of the sampat paths, so, they know the complete Maryada. The rest of the process with the Guru Murat made of Kusha grass (or tasks specific to a particular sampat path) can be completed with the consultation of pathis by showing them the original bidhi. In general, if we do not get any outside help for using the bidhis, or if people laugh at it, we should not afraid of using this treasure ourself and keep in mind that Guru ji made it for us only. Rather then doing nothing, it is always better to try, learn from mistakes and progress and clean the way for others who follow so they can benefit from Gurbani. Guru ji is allknowing, always forgiving and always shows us the right way so we do not need to hesitate from using these bidhis. We should proceed with full confidence on our Guru who is God himself. Many times I have heard people saying we do so many paths, donations, etc and our problems are still standing. Maybe we do not know the right way to fix the problems. This granth has countless solutions to all the problems and much more in Guru Ji's own words. We really need to dig in this direction with full faith. Bhul chuk lai mafi
    • Guest guest
      i mean *does he need more religious reading?
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