Jump to content

Samurai - Roop Dhillon (Modern Panjabi literature) Downloadable link


dallysingh101
 Share

Recommended Posts

For those of you who can read Punjabi (Gurmukhi version) or want to brush up on your skills or want an alternative text to the one your Punjabi School offers. This continues a series of posts that talk about books you can read and discuss with others who are interested in our literary Heritage and the direction it is going. All selected books are reviewed on basis on those that best fit the preferences of a western ( world) raised Punjabi reader.
 
We need to start reading more, unless we use the language and read the language our heritage language will weaken in this country
Punjabi Language Book Club
 
ਸਮੁਰਾਈ- ( Samurai) By Roop Dhillon
 
About the book
 
This book was written in 2012 and initially was published in 2014 coincidentally the same time the Current Indian Regime came to power. This is significant as the novel deals with two major themes. One as its title eludes to is the story of the Samurai in Japanese culture specifically following Miyamoto Mushashi a real life Samurai from the 16th Century, comparing and contrasting the Japanese warrior culture to Sikh warrior culture and Punjabi culture in general. The less obvious aspect is the part of the story set in a dystopian future a couple of centuries from now when the national mood has changed and extremist religious groups have taken over the Indian government. The book predicts if the path of Hindutva is followed to its natural conclusion than a dictatorship as were present in 1920s Europe could lead to ethnic minorities being suppressed and religious intolerance. In this book that happens with an extreme Hindu regime that bans all languages other than Hindi ( thus speaking Punjabi is illegal) and bans all other religions.
 
In this future the Goldern Temple is finally decimated and Pakistan no longer exists due to losing a nuclear war with India. Charda Punjab being geographically next to Pakistan suffers from the fallout. The regime rules India using a ruthless police force nick named the Samurai.
In this future the hero is in fact a reluctant heroine, Veena, who due to circumstances becomes the mother of the future hope..however it’s a bit more complex than that, as it involves time travel, rebirth of Miyamoto who again is a samurai unaware of his past life, now enforcing the law. Both he and Veena are destined to meet because if they don’t the future is doomed. However it is going to be the case for one of them anyhow. Thus this novel is also a Sci Fi novel.
 
The odd thing was it predicted a future which even the author did not realise is having its seeds sown right now in the present.
 
About the author
Dhillon was born in West London and initially raised in Southall. He studied at Oxford Brookes University and De Montfort University and is an accountant. Originally intending to write an English novel based on the life of Maharaja Ranjit Singh in the mode of Alexandre Dumas, Dhillon became interested in writing in Punjabi after learning the Gurmukhi alphabet in his thirties.[1] His debut novel, Neela Noor, was published in 2007. He writes in the locally spoken form of the language whose syntax is influenced by English;[1][2][3] sometimes called 'Punglish', it had not previously been written down.[4] His work is mainly influenced by Western literature and confronts social issues including racism, gender bias and incest.[1] Bharind (The Hornet) is a collection of short stories and poetry.[2] In his later novels such as the experimental gothic novel O, he employs a genre he calls Vachitarvaad, which encompasses science fiction, fantasy, horror and magical realism.[3][5]
Dhillon is a member of the Punjabi Writers Sahit Kendar in Southall and Baagi Batti, a British Asian group of writers who choose to write in their heritage language. He has been working on Chita Te Kala ( The White and The Black) for the last few years.
 
Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • We have lamp (or Jyot) the pure unscented candle for a reason. Traditionally, Patis used candle light (jyot), so they could read SGGS in darkness. Light, elec didn't exist. Dhoop is used to attract the "Good spirits" but also keep freshness where Maharaj will be.  Interestingly and coincidentally I heard Sakhi a few dsys ago. During Dasa Pitha's time these souls were roaming the Earth and even Sangat noticed. Maharaj asked them "y u here?" They replied during recitation of SGGS and making Degh they didn't bother lighting candle. THAT WAS THEE ONLY REASON NO GATI WAS GIVEN TO THEM!!!  AUTHENTICITY NOT CHECKED I heard once on YT like 2 days ago.  If u apply dhoop in one room of your house twice a week u will notice a difference esp in the smell and freshness of that room. 
    • Sangat ji, With the hot weather as per Guru's Hukm, how can we look after our kes?  First of all the beard! Working in Construction, factory and any other heated environment I UNDERSTAND! At my workplace it's over 32 degree celcius and sometimes we have to lift 20kg ALL! DAY! My tips, regularly shampoo the beard during ishnan. APPLY OIL! The technique of applying oil is by rubbing it thoroughly in the roots. Pay attention to the noise esp on the chin. You will hear this "crosh crosh" noise. Keep rubbing oil until u can't hear it no more! This means the oil has blended in properly.  Second tip on beard, keep an extra kanga in your pocket. Every two, three hours give your beard a proper comb down to get rid of any sweat or stickiness. SECOND BENEFIT! Do this all 12 months every single day your beard will look like it's been professionally groomed. TRY IT! People will ask you "What gel u use? How can yer beard be naturally like that?" You can say all I use is coconut oil or whaeva oil but just comb the beard every 2-3 hours for a minute.  As for the kes, morning time get rid of all the gronjra (or knots - forgotten English word), in the morning. However, during evening comb down make sure you get rid of small remaining gronjra and comb yer hair nice and straight. You will feel soooo so relaxed. Yes our hair will go unnoticed due to Dastar, but our hair demands time and self grooming!So proper combing down, spending a good 15-20 mins most evenings is an absolute MUST!  Most evenings I let my hair down and cover hair with my parna for 2-3 hours so it gets to relax from the tying up.  FINAL TIP! We are Sikhs so we keep fighting and remember this! The tradition of Dastar and uncut hair started in India, where the weather is twice as hot. Everytime we bring this thought in the mind, Guru ji will bless us and make us feel cooled down by a notch.  Fateh.       
    • Been so much nindya and attacking Shastarvidiya since the 2000s, however if we look at gatka now it's still mostly as poor and poorly taught as it was back then, still morris dancing moves and still behzti moves in BBC shows about sikhi and vaisakhi. If people were going to attack shastarvidiya, wouldn't have made sense to improve gatka instead and make it more effective? Additionally, the Nihang Singh presence has improved greatly now, and the cracks within the the SGPC and affiliated jatha jathebandis are showing more greatly as panth becomes more knowledgable with dasam bani and itihas day-by-day, so much gyaan which was lost within panjabi sikhs during colonial times. In the 2000s, the groups were able to talk down this bani and  gyaan by associating it with  RSS and hindus, brahminwaad etc. Not working so well now is it? However with gyaan it would be also good for us to try and preserve our martial arts and keertan vidiya as well! More and more crazy keertan videos are coming out from jatha members that are being made fun of and making sangat annoyed and upset, on tiktok and instagram reels.  
    • Author Posted April 24   On 4/21/2025 at 2:43 PM, ipledgeblue said: sirr should not be nanga because keski is usually worn.   Sikhs can sleep nanga-sirr if they choose to . Being from Punjab, almost every Sardaarji i know (amritdhari or not) sleeps/showers with their hair uncovered. I don't think Guru Sahib asked us to wear Dastar to sleep and I don't think it is in SRM.   The idea of "keski being worn to sleep" is cos in Bollywood films (Bachna Ae Haseeno) Sikh characters usually tie a gol parna when sleeping since the actor's usually Hindu. So they gotta cover his head somehow or he'd have cut hair. Same reason Diljit wore a pagg to bed in the El Sueno vid. Only time they didn't do that was in Gadar with Sunny Deol which just looked odd tbh   What in the world? What sikh or even a decent human would base their knowledge of their culture or religion on a movie industry, that too Bollywood?  Believe me, no sikh ever said, I must cover my head becasue an actor did so in a movie. I've been doing it all wrong, I must start covering mh head because the sikh in that movie did.  Just because every panjabi and sardaar you know, does something, also doesn't make it right..  Follow the guru. And if you have a medical condition, then exemptions can be made.  Just admit it, because of my medical condition, I am not able to follow this rehit. Why are you getting everyone else to drop to your level?
    • Wasn't Guru Arjan Dev's martyrdom on amd always commemorated on 6th June? How come it was 30th May?  Just like 6th June 84, where the likes of Terrorists like Indira Gandhi chose to attack Darbar Sahib where many many innocent Sikhs would suffer, as they went to commemorate Martyrdom of Maharaj. 
×
×
  • Create New...

Important Information

Terms of Use