Jump to content

Musical theory of Raag Kirtan


Recommended Posts

8 hours ago, GurjantGnostic said:

Hence the frequency of Ma is 320 Hz, the frequency of Dha is 400 Hz. So, now we have the frequencies of the following notes: Sa 240 Hz, Re 270 Hz, Ga 300 Hz, Ma 320 Hz,Pa 360 Hz, Dha 400 Hz, and Ni 450 Hz. So, now we know the frequencies of all the seven shuddha notes.

And I don't think Ma is always 320. I think in this example ma starts at 320 and everything else is relative to that. 

Link to comment
Share on other sites

12 hours ago, GurjantGnostic said:

I'm not trying to hate. But I'm not sure harmonium is doing us any favors. It may in fact be damaging Kirtan but I won't say that until I understand this a little better. 

And what I mean by this, is so far I've yet to find anyone, who is talking about playing Raag Kirtan without using a harmonium and the concept of western scales in music. Like I guess if the number of tones or semi tones you skip is the same you could use the western scales, but.. shouldn't there be..a..Raag version? A Raag way of expressing it?

I use harmonioum to learn a bandish and to guide my voice when I can't hit the write sur. Raag kirtan sounds much better on other saaj, like dilruba, Taus, rabab, ext.

 

I've got an online copy of gurmat Sangeeta darpan, but it's all in Punjabi. It has different bandishes and information on different raag.

If you want to get better at singing raag kirtan, practice the Sur saa a couple of minutes before ryaaz. From what I know, the saa can be changed from 1st black to 4th black on the harmonium, depends on how deep your voice is. 

Try finding raag kirtan lessons in your area, having a good ustaad really helps,

Link to comment
Share on other sites

1 hour ago, GurjantGnostic said:

So western music is teentaal basically. 16 beats. Especially electronic. So whichever Ang are to that, it's easier to get premade drum tracks. 

In raag kirtan, we can have taals that are 11 beats, 7 beats, 9 and a half beats, ext. There are also partaals where we switch beats for different antras, so for example, the asthaee and the shabad can be played in jhap Taal (10 beats) in vilambit, same with the first two antra, but the next two antra can be played in ek Taal in dugun, and the next two can be played in teen Taal, also in dugun speed.

Link to comment
Share on other sites

My brain hurts like math. It's...slowly being pried open. I'm getting it. 

I think I'll have to take the paid approach. By which I mean get paid to listen to raag kirtan and tabla tutorials on youtube while I do Bhagti of Naam. Not pay somebody. 

But some cool things so far. The notes Sa Re Ga Ma Pa Dha Ni really sing themselves. Those phoenetics are really good for producing the note. You don't even have to sing various notes per se, it's more like you vibrate your chords and simply saying those sounds out loud puts you where your pitch should be. You can legit just sing combinations of Sa Re Ga Ma Pa Dha Ni and it sounds great. 

 

Link to comment
Share on other sites

56 minutes ago, Kaurr said:

In raag kirtan, we can have taals that are 11 beats, 7 beats, 9 and a half beats, ext. There are also partaals where we switch beats for different antras, so for example, the asthaee and the shabad can be played in jhap Taal (10 beats) in vilambit, same with the first two antra, but the next two antra can be played in ek Taal in dugun, and the next two can be played in teen Taal, also in dugun speed.

So glad you're here Bhenji. Because as soon as I figure out what you mean a bit more I'll have questions. 

Link to comment
Share on other sites

1 hour ago, Kaurr said:

I use harmonioum to learn a bandish and to guide my voice when I can't hit the write sur. Raag kirtan sounds much better on other saaj, like dilruba, Taus, rabab, ext.

 

I've got an online copy of gurmat Sangeeta darpan, but it's all in Punjabi. It has different bandishes and information on different raag.

If you want to get better at singing raag kirtan, practice the Sur saa a couple of minutes before ryaaz. From what I know, the saa can be changed from 1st black to 4th black on the harmonium, depends on how deep your voice is. 

Try finding raag kirtan lessons in your area, having a good ustaad really helps,

Could you post that please even though I can't read it all yet?

Link to comment
Share on other sites

 

 

Just as the "note" is the basis of the melodic compogs:nent of music, the bol (pronounced bowl) is the foundation for taal. Bol literally means speech or syllables. The vocal bols sound very similar to bols played on the percussive instrument. The most common tabla bols are Dha, Dhi/Dhin, Ti/Tin, Ra, Ki, Ta, Na, Tin, and Te. Different schools of percussion may pronounce the same bol differently. Several bols structured in a specific manner and arranged in sub-divisions are called thekas.

Each bol usually takes up one, halt or quarter of a beat (matra) in a theka. The first beat of a theka is called the sam (pronounced sum). It plays a crucial role in the improvisation structure during a recital -- since it becomes a point of convergence for both the melodic and percussive improvisation. A theka also consists of layers of accents or voids in the first beat of a sub-division. A degree of symmetry, with an elegant manner of the theka leading to the sam, is quite common in the arrangement of the bols in a theka. A theka (also referred to as tool) can theoretically contain between two and 108 beats, although in reality there is no limit. While bols have existed in the percussion repertoire for a long time, thekas are probably a recent phenomenon (perhaps only around 600 years old ) The commonly heard thekas are dadra (6 beats), roopak (7 beats), keherwa (8 beats), jhaptaal (10 beats), ektaal (12 beats), chautal (12 beats), dhamar, deepchandi, jhumra (all 14 beats but with different bols and sub-divisions), and teentaal (16 beats). Although thekas are usually standard, bols of thekas can vary slightly, depending on the musical school or individual style of the tabla player.

A raga is totally dependent on tal (pronounced taal). Vocal music, instrumental music and dance rely on rhythm for its effect on the audience. Tal/tala [1] is the means of measurement of time in music or dance. Rhythm is the breaking up of time in small units. Time is cut into pieces at certain regular intervals. Literally tal means the palm of the hand; the time is measured by the clapping of hands (tali) or beats of drums or sticks. Tal is divided into two halves; Bhari (full) starting with sam, and khali (empty) starting with khali. So tal is an organisation of rhythms or different beats in certain groupings which are smaller units of matras. These rhythmic units repeat themselves in cycles. The drummer has to produce the spoken syllable indicating the position of the hand on the drum.

Tala (also written as (‘’Tal’’) in Indian music and Gurbani Kirtan refers to a complete and complex system for the execution and transcription of Rhythms and Beats. There exist over 20 different ‘’Talas’’ or ‘Beat Patterns’. The most common Tala in Classical Indian Music is the Theen Tala. This beat has a cycle of 16 beats divided in 4 sectors. Sectors 1,2 and 4 are full while sector 3 is empty. These beat patterns can also be played at different speeds.

Link to comment
Share on other sites

22 minutes ago, GurjantGnostic said:

Dha, Dhi/Dhin, Ti/Tin, Ra, Ki, Ta, Na, Tin, and Te. Different schools of percussion may pronounce the same bol differently. Several bols structured in a specific manner and arranged in sub-divisions are called thekas.

So the taals have varing lengths. A pattern of 1 to however. The count. The individual bols or sounds are usually a quarter of the count but not always. 

In the same way you can sing the Raag sounds for practice you can speak these beats using these sounds or any sound you like. They could be made any number of ways including stomping and hitting Shastar things like this. 

Raag Kirtan seems to really favor being sung by large groups in a way. The whole Sangat used to be more involved I would wager. 

How the tabla and the raag coordinate in time is tricky. It's not the same as western music and my knowledge of that is limited. 

Or maybe it is...I just don't know yet. 

 

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share


  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • We have lamp (or Jyot) the pure unscented candle for a reason. Traditionally, Patis used candle light (jyot), so they could read SGGS in darkness. Light, elec didn't exist. Dhoop is used to attract the "Good spirits" but also keep freshness where Maharaj will be.  Interestingly and coincidentally I heard Sakhi a few dsys ago. During Dasa Pitha's time these souls were roaming the Earth and even Sangat noticed. Maharaj asked them "y u here?" They replied during recitation of SGGS and making Degh they didn't bother lighting candle. THAT WAS THEE ONLY REASON NO GATI WAS GIVEN TO THEM!!!  AUTHENTICITY NOT CHECKED I heard once on YT like 2 days ago.  If u apply dhoop in one room of your house twice a week u will notice a difference esp in the smell and freshness of that room. 
    • Sangat ji, With the hot weather as per Guru's Hukm, how can we look after our kes?  First of all the beard! Working in Construction, factory and any other heated environment I UNDERSTAND! At my workplace it's over 32 degree celcius and sometimes we have to lift 20kg ALL! DAY! My tips, regularly shampoo the beard during ishnan. APPLY OIL! The technique of applying oil is by rubbing it thoroughly in the roots. Pay attention to the noise esp on the chin. You will hear this "crosh crosh" noise. Keep rubbing oil until u can't hear it no more! This means the oil has blended in properly.  Second tip on beard, keep an extra kanga in your pocket. Every two, three hours give your beard a proper comb down to get rid of any sweat or stickiness. SECOND BENEFIT! Do this all 12 months every single day your beard will look like it's been professionally groomed. TRY IT! People will ask you "What gel u use? How can yer beard be naturally like that?" You can say all I use is coconut oil or whaeva oil but just comb the beard every 2-3 hours for a minute.  As for the kes, morning time get rid of all the gronjra (or knots - forgotten English word), in the morning. However, during evening comb down make sure you get rid of small remaining gronjra and comb yer hair nice and straight. You will feel soooo so relaxed. Yes our hair will go unnoticed due to Dastar, but our hair demands time and self grooming!So proper combing down, spending a good 15-20 mins most evenings is an absolute MUST!  Most evenings I let my hair down and cover hair with my parna for 2-3 hours so it gets to relax from the tying up.  FINAL TIP! We are Sikhs so we keep fighting and remember this! The tradition of Dastar and uncut hair started in India, where the weather is twice as hot. Everytime we bring this thought in the mind, Guru ji will bless us and make us feel cooled down by a notch.  Fateh.       
    • Been so much nindya and attacking Shastarvidiya since the 2000s, however if we look at gatka now it's still mostly as poor and poorly taught as it was back then, still morris dancing moves and still behzti moves in BBC shows about sikhi and vaisakhi. If people were going to attack shastarvidiya, wouldn't have made sense to improve gatka instead and make it more effective? Additionally, the Nihang Singh presence has improved greatly now, and the cracks within the the SGPC and affiliated jatha jathebandis are showing more greatly as panth becomes more knowledgable with dasam bani and itihas day-by-day, so much gyaan which was lost within panjabi sikhs during colonial times. In the 2000s, the groups were able to talk down this bani and  gyaan by associating it with  RSS and hindus, brahminwaad etc. Not working so well now is it? However with gyaan it would be also good for us to try and preserve our martial arts and keertan vidiya as well! More and more crazy keertan videos are coming out from jatha members that are being made fun of and making sangat annoyed and upset, on tiktok and instagram reels.  
    • Author Posted April 24   On 4/21/2025 at 2:43 PM, ipledgeblue said: sirr should not be nanga because keski is usually worn.   Sikhs can sleep nanga-sirr if they choose to . Being from Punjab, almost every Sardaarji i know (amritdhari or not) sleeps/showers with their hair uncovered. I don't think Guru Sahib asked us to wear Dastar to sleep and I don't think it is in SRM.   The idea of "keski being worn to sleep" is cos in Bollywood films (Bachna Ae Haseeno) Sikh characters usually tie a gol parna when sleeping since the actor's usually Hindu. So they gotta cover his head somehow or he'd have cut hair. Same reason Diljit wore a pagg to bed in the El Sueno vid. Only time they didn't do that was in Gadar with Sunny Deol which just looked odd tbh   What in the world? What sikh or even a decent human would base their knowledge of their culture or religion on a movie industry, that too Bollywood?  Believe me, no sikh ever said, I must cover my head becasue an actor did so in a movie. I've been doing it all wrong, I must start covering mh head because the sikh in that movie did.  Just because every panjabi and sardaar you know, does something, also doesn't make it right..  Follow the guru. And if you have a medical condition, then exemptions can be made.  Just admit it, because of my medical condition, I am not able to follow this rehit. Why are you getting everyone else to drop to your level?
    • Wasn't Guru Arjan Dev's martyrdom on amd always commemorated on 6th June? How come it was 30th May?  Just like 6th June 84, where the likes of Terrorists like Indira Gandhi chose to attack Darbar Sahib where many many innocent Sikhs would suffer, as they went to commemorate Martyrdom of Maharaj. 
×
×
  • Create New...

Important Information

Terms of Use