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Veer Manpreet Singh, a lay preacher, claims that -Sikhs aren't supposed to worship Guru Granth Sahib ji. -We are only supposed to worship God as is written in Guru Granth Sahib ji. -We only "revere" Guru Granth Sahib ji. He says a lot of other things in this video, some are good refutations of Hindu superstitions, but the reformers often go too far. Anyways, what he is saying about not worshipping Guru Granth Sahib ji is totally wrong. The reason is Guru Granth Sahib ji is Guru. Guru is Satguru. Satguru is God. We worship God. Therefore, we also worship Satguru (Guru Granth Sahib ji). There are innumerable verses in Gurbani equating God and Guru. ਗੁਰੁ ਪਰਮੇਸਰੁ ਪਾਰਬ੍ਰਹਮੁ ਗੁਰੁ ਡੁਬਦਾ ਲਏ ਤਰਾਇ ॥੨॥ The Guru is the Supreme Lord and the Transcendent Master. The Guru floats (saves) the drowning one. p49 ਗੁਰੁ ਪਰਮੇਸਰੁ ਏਕੋ ਜਾਣੁ ॥ Know the Guru and God as One. p864 ਗੁਰ ਨਾਲਿ ਤੁਲਿ ਨ ਲਗਈ ਖੋਜਿ ਡਿਠਾ ਬ੍ਰਹਮੰਡੁ ॥ There is no one at par with the Guru. I have searched and seen the whole universe. p49 (If the Guru is the greatest in the whole universe, shouldn't we worship the Guru?) I'd like to ask Manpreet Singh what is worship? Any reasonable definition would include obeisance, remembrance, and praise. Those are exactly the same things Gurbani says to do regarding Guru! Remembrance and obeisance: ਸਤਿਗੁਰੁ ਅਪਨਾ ਸਦ ਸਦਾ ਸਮ੍ਹਾਰੇ ॥ Ever, ever, I think of the True Guru, ਗੁਰ ਕੇ ਚਰਨ ਕੇਸ ਸੰਗਿ ਝਾਰੇ ॥੧॥ and the Guru's feet I brush with my head's hair. p387 Praise: ਗੁਰੁ ਪਾਰਬ੍ਰਹਮੁ ਪਰਮੇਸਰੁ ਆਪਿ ॥ The Guru himself is the transcendent Lord and the supreme master. ਆਠ ਪਹਰ ਨਾਨਕ ਗੁਰ ਜਾਪਿ ॥੪॥੧੬॥੬੭॥ Throughout the eight watches of the day, O Nanak meditate thou on the Guru. p387 In fact, Gurbani says the way to find God is to worship (puja) of Guru: ਸਤਿਗੁਰੂ ਕੇ ਚਰਨ ਧੋਇ ਧੋਇ ਪੂਜਹੁ ਇਨ ਬਿਧਿ ਮੇਰਾ ਹਰਿ ਪ੍ਰਭੁ ਲਹੁ ਰੇ ॥ ਰਹਾਉ ॥ Washing and bathing the True Guru's feet, worship thou them. In this way thou shall obtain my Lord Master. Pause. p1118 Could it be any clearer that we are to worship Guru ji?
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I am in big dilemma. As we all know that waheguru ji everywhere. I also understand that it is important to go to gurudwara sahib as well. My question is that if i do ardaas at home or any other place other than gurudwara sahib, will it be heard and acknowledged by guru sahib or it is always important to go to gurudwara sahib and do ardaas at gurudwara sahib for guru sahib to acknowledge it? I always do path and ardaas at home in front of harmandir sahib photo or hazur sahib photo and then for important things i make a list and go to gurudwara sahib to do the ardaas there because i think that if i do ardaas in front of guru granth sahib then it will be more accepted by guru sahib. On the other hand i think that if i am doing ardaas in front of harmandir sahib or hazur sahib photo and redoing the same ardaas at gurudwara sahib, i feel that i am not respecting the authority of harmandir sahib or hazur sahib. Because of all this, I wait to find a quite time at gurudwara sahib when there is less or no sangat so that I can open my list and read and do ardaas spend 10-15 minutes on average to do ardaas. If there are lot of people, i can't do ardaas due to people in the lineup and I don't want to block access to them while i am spending so much time doing ardaas. If i leave without doing ardaas then i am embarrassed, disappointed and sad and then OCD kicks in. Kindly help!
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ਸਾਨੂੰ ਆਪਣੇ ਗੁਰੂ ਦੇ ਗੁਣ ਗ੍ਰਹਿਣ ਕਰਨੇ ਚਾਹੀਦੇ ਨੇ ਆਪਣੇ ਜੀਵਨ ਵਿੱਚ ਜਿਸ ਨਾਲ ਸਾਡਾ ਭਾਲਾ ਹੋਵੇਗਾ VID-20230510-WA0014.mp4
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Guru ji adopted 4 childern. https://www.sikhiwiki.org/index.php/Zoravar_Singh_Palit#p-personal Anyone have more information or know any Sikh historical granth that does?
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WARNING: IF YOU ARE GOING TO COMMENT ON MY POSTS, PLEASE BE MATURE AND ONLY USE FACTS, NO DRAMA PLEASE Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh! Sikhs often love to claim that their "holy book" (Ignore the Abrehamic context) was written and sealed by its founders, and Sikhs still use the same version to this day. However, there have been numerous controversies over the validity of certain passages (you all know what im talking about). Since the original Saroop of the Guru that was written by Bhai Mani Singh Ji and overlooked by Guru Gobind Singh Ji at damdama sahib in 1708 has been lost, and numerious others were destroyed as recently as in 1984 by the Indian Government (they still refuse to give some back), how will have Sikhs preserved the Siri Guru Granth Sahib Ji?
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ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ। ਸਿੱਖ ਕੌਣ ਹੈ ? ਕਿਹੜੇ ਸ਼ਰਧਾਲੂਆਂ ਨੂੰ ਮਿਲਾ ਕੇ; "ਸਿੱਖ ਪੰਥ" ਬਣਦਾ ਹੈ ? ਠਾਕੁਰ ਦਲੀਪ ਸਿੰਘ ਸਤਿਗੁਰੂ ਨਾਨਕ ਦੇਵ ਜੀ ਉੱਤੇ ਸ਼ਰਧਾ ਰੱਖਣ ਵਾਲਾ ਹਰ ਪ੍ਰਾਣੀ "ਸਿੱਖ" ਹੈ, ਕਿਉਂਕਿ "ਸਿੱਖੀ" ਸ਼ਰਧਾ ਨਾਲ ਹੈ ; ਮੇਰੇ ਪ੍ਰਭਿ ਸਰਧਾ ਭਗਤਿ ਮਨਿ ਭਾਵੈ (ਮ:1) । ਸਿਰਫ ਮਨੁੱਖ ਹੀ ਨਹੀਂ, ਹਰ ਪ੍ਰਾਣੀ "ਸਿੱਖ"(ਸ਼ਿਸ਼ /ਮੁਰੀਦ) ਹੈ। ਜਿਸ ਸੱਪ ਨੇ ਗੁਰੂ ਜੀ ਉੱਤੇ ਛਾਂ ਕੀਤੀ ਸੀ, ਉਹ ਵੀ "ਸਿੱਖ" ਸੀ। ਸਾਰੇ ਗੁਰੂ ਨਾਨਕ ਨਾਮ ਲੇਵਾ (ਨਾਨਕ ਪੰਥੀਆਂ) ਨੂੰ ਮਿਲਾ ਕੇ ਹੀ ਸਮੁੱਚਾ ਸਿੱਖ ਪੰਥ ਬਣਦਾ ਹੈ। ਸਿੱਖ ਪੰਥ: ਸਿਰਫ "ਅੰਮ੍ਰਿਤਧਾਰੀ ਖਾਲਸੇ" ਹੀ ਨਹੀਂ; ਜਦ ਕਿ "ਅੰਮ੍ਰਿਤਧਾਰੀ ਖਾਲਸੇ" (ਖਾਲਸਾ ਪੰਥ) ਤਾਂ ਸਮੁੱਚੇ ਸਿੱਖ ਪੰਥ ਦਾ ਇੱਕ ਸ੍ਰੇਸ਼ਟ ਅੰਗ ਹਨ। ਭਾਈ ਘਨਈਆ, ਭਾਈ ਨੰਦਲਾਲ, ਦੀਵਾਨ ਟੋਡਰਮੱਲ ਆਦਿ ਸਿੱਖ; ਦਸਵੇਂ ਪਾਤਸ਼ਾਹ ਜੀ ਦੇ ਸਮੇਂ ਵੀ "ਅੰਮ੍ਰਿਤਧਾਰੀ"ਨਹੀਂ ਸਨ: ਪਰ ਉਹ ਵੀ ਮਹਾਨ ਸਿੱਖ ਸਨ। ਅੱਜ ਵੀ ਜੋ ਹਿੰਦੂ, ਮੁਸਲਮਾਨ, ਜੈਨ, ਬੁੱਧ ਆਦਿ ਗੁਰੂ ਜੀ ਉੱਤੇ ਸ਼ਰਧਾ ਰੱਖਦੇ ਹਨ, ਉਹ ਸਾਰੇ ਹੀ "ਨਾਨਕ ਪੰਥੀ" ਹਨ ਅਤੇ "ਸਿੱਖ" (ਸ਼ਿਸ਼ /ਮੁਰੀਦ) ਹਨ। ਕਿਉਂਕਿ, ਗੁਰੂ ਜੀ ਨੇ ਕੋਈ ਵੀ ਵੱਖਰਾ ਪੰਥ ਕਦੇ ਵੀ ਨਹੀਂ ਬਣਾਇਆ ਅਤੇ ਨਾ ਹੀ ਉਹਨਾਂ ਨੇ ਇਹ ਬਚਨ ਕੀਤਾ: "ਮੈਂ ਇਹ ਵੱਖਰਾ ਨਵਾਂ ਪੰਥ ਬਣਾ ਰਿਹਾ ਹਾਂ, ਇਸਦਾ ਨਾਮ "ਸਿੱਖ"(ਉ ) ਹੋਵੇਗਾ। ਜੇਕਰ ਗੁਰੂ ਜੀ ਨੇ ਆਪਣਾ ਨਵਾਂ ਵੱਖਰਾ ਪੰਥ ਬਣਾ ਕੇ ਉਸ ਨੂੰ "ਸਿੱਖ" ਨਾਮ ਦਿੱਤਾ ਹੁੰਦਾ ਤਾਂ ਮੁਸਲਮਾਨਾਂ ਦੇ ਵੱਡੇ-ਵੱਡੇ ਪੀਰ: ਜਿਵੇਂ ਸਾਂਈ ਮੀਆਂ ਮੀਰ, ਪੀਰ ਬੁੱਧੂ ਸ਼ਾਹ ਆਦਿ; ਉਹ ਕਦੇ ਵੀ ਗੁਰੂ ਜੀ ਦੇ ਸ਼ਰਧਾਲੂ ਨਾ ਬਣਦੇ। ਜੇਕਰ ਗੁਰੂ ਜੀ ਨੇ ਵੱਖਰਾ ਪੰਥ ਬਣਾਇਆ ਹੁੰਦਾ, ਤਾਂ 'ਪੀਰ ਭੀਖਣ ਸ਼ਾਹ' ਦੋ ਕੁੱਜੀਆਂ ਦੀ ਥਾਂ, ਤਿੰਨ ਕੁੱਜੀਆਂ ਲੈ ਕੇ ਆਉਂਦਾ। ਪਰ, ਗੁਰੂ ਜੀ ਨੇ ਆਪਣਾ ਵੱਖਰਾਪਣ: ਵੱਖਰਾ ਧਰਮ, ਵੱਖਰਾ ਪੰਥ ਕਦੇ ਬਣਾਇਆ ਹੀ ਨਹੀਂ। ਗੁਰੂ ਜੀ ਨੇ ਕਰਾਮਾਤਾਂ ਵਿਖਾਈਆਂ ਅਤੇ ਸਾਂਝਾ ਸ਼ੁਭ ਉਪਦੇਸ਼ ਦਿੱਤਾ, ਤਾਂ ਹੀ:ਲਾਮੇ, ਹਿੰਦੂ, ਮੁਸਲਮਾਨ, ਬੋਧੀ ਆਦਿ ਸਾਰੇ ਹੀ ਸਤਿਗੁਰੂ ਨਾਨਕ ਦੇਵ ਜੀ ਦੇ ਸ਼ਰਧਾਲੂ ਸੇਵਕ ਬਣੇ। ਇਸ ਲਈ ਹਰ 'ਗੁਰੂ ਨਾਨਕ ਨਾਮ ਲੇਵਾ ਸ਼ਰਧਾਲੂ' "ਸਿੱਖ" ਹੈ। ਜੋ ਵੀ ਸਤਿਗੁਰੂ ਨਾਨਕ ਦੇਵ ਜੀ ਨੂੰ ਮੰਨਦਾ/ਸ਼ਰਧਾ ਰੱਖਦਾ ਹੈ ਅਤੇ ਉਹਨਾਂ ਦੇ ਗੱਦੀ-ਨਸ਼ੀਨ ਗੁਰੂ ਸਾਹਿਬਾਨਾਂ ਨੂੰ ਮੰਨਦਾ ਹੈ: ਭਾਵੇਂ ਉਹ ਇੱਕ ਨੂੰ ਮੰਨੇ ਜਾਂ ਬਹੁਤਿਆਂ ਨੂੰ ਮੰਨੇ; ਉਹ ਮਨੁੱਖ ਆਪਣੇ ਉਸੇ ਵਿਸ਼ਵਾਸ ਅਤੇ ਸ਼ਰਧਾ ਸਮੇਤ ਹੀ ਸਿੱਖ/ਸ਼ਿਸ਼ /ਮੁਰੀਦ ਹੈ। ਜਿਵੇਂ ਮੁਸਲਮਾਨ, ਧੀਰਮੱਲੀਏ, ਰਾਮਰਾਈਏ, ਸਹਿਜਧਾਰੀ, ਨਾਮਧਾਰੀ ਆਦਿ। "ਗੁਰੂ ਨਾਨਕ ਪੰਥੀਆਂ" ਨੂੰ, ਉਹ ਜਿਸ ਵਿਸਵਾਸ਼ ਵਿਚ ਵੀ ਸਤਿਗੁਰੂ ਨਾਨਕ ਦੇਵ ਜੀ ਅਤੇ ਉਹਨਾਂ ਦੇ ਜਿੰਨੇ ਵੀ ਗੱਦੀ ਨਸ਼ੀਨਾਂ ਨੂੰ ਮੰਨਦੇ ਹਨ; ਉਹਨਾਂ ਸ਼ਰਧਾਲੂਆਂ ਨੂੰ, ਓਸੇ ਰੂਪ ਵਿਚ "ਨਾਨਕ ਪੰਥੀ" ਹੋਣ ਕਰਕੇ "ਸਿੱਖ" ਪ੍ਰਵਾਨ ਕਰਨਾ ਯੋਗ ਹੈ। ਜਿਵੇਂ ਕਿ ਉਦਾਸੀ: ਸਤਿਗੁਰੂ ਨਾਨਕ ਦੇਵ ਜੀ ਤੋਂ ਉਪਰੰਤ ਬਾਬਾ ਸ੍ਰੀ ਚੰਦ ਜੀ ਨੂੰ, ਧੀਰਮੱਲੀਏ: ਬਾਬਾ ਧੀਰਮੱਲ ਜੀ ਨੂੰ, ਰਾਮਰਾਈਏ: ਬਾਬਾ ਰਾਮਰਾਇ ਜੀ ਨੂੰ ਅਤੇ ਨਾਮਧਾਰੀਏ: ਸਤਿਗੁਰੂ ਰਾਮ ਸਿੰਘ ਜੀ ਨੂੰ ਮੰਨਦੇ ਹਨ। ਇਸੇ ਤਰ੍ਹਾਂ ਬਾਕੀ ਸੰਪਰਦਾਵਾਂ ਦੇ ਵੀ ਆਪੋ ਆਪਣੇ ਵਿਸ਼ਵਾਸ ਹਨ. ਉਹਨਾਂ ਦੇ ਵਿਸ਼ਵਾਸਾਂ ਨੂੰ ਓਸੇ ਤਰ੍ਹਾਂ ਹੀ ਪ੍ਰਵਾਨ ਕਰ ਲੈਣਾ ਚਾਹੀਦਾ ਹੈ ਅਤੇ ਕਿਸੇ ਵੀ ਸੰਪਰਦਾ ਨੂੰ ਆਪਣੇ ਵਿਸ਼ਵਾਸ, ਦੂਸਰੀ ਸੰਪਰਦਾ ਉੱਤੇ ਠੋਸਣੇ ਨਹੀਂ ਚਾਹੀਦੇ। ਜੇਕਰ ਅਸੀਂ ਇਸ ਉੱਤਮ ਅਤੇ ਵਿਸ਼ਾਲ ਸੋਚ ਨੂੰ ਅਪਣਾ ਲਈਏ, ਤਾਂ ਸਾਰੇ ਗੁਰੂ ਨਾਨਕ ਪੰਥੀਆਂ ਨੂੰ ਮਿਲਾ ਕੇ ਸਿੱਖ ਪੰਥ ਦੀ ਗਿਣਤੀ 50 ਕਰੋੜ ਤੋਂ ਵੱਧ ਹੋ ਜਾਵੇਗੀ। (ਕਿਉਂਕਿ, ਬਹੁਤ ਸਾਰੇ ਹਿੰਦੂ ਆਖੇ ਜਾਂਦੇ ਵੀਰ ਸਤਿਗੁਰੂ ਨਾਨਕ ਦੇਵ ਜੀ ਨੂੰ ਮੰਨਦੇ ਹਨ।) ਸਤਿਗੁਰੂ ਨਾਨਕ ਦੇਵ ਜੀ ਦੀ ਰੰਗ ਬਿਰੰਗੀ ਫੁਲਵਾੜੀ ਦੇ ਰੰਗ ਬਿਰੰਗੇ ਫੁੱਲ; ਕਈ ਸੰਪਰਦਾਵਾਂ ਦੇ ਰੂਪ ਵਿਚ ਹਨ। ਕੁਝ "ਗੁਰੂ ਨਾਨਕ ਨਾਮ ਲੇਵਾ ਸੰਪਰਦਾਵਾਂ" ਦੇ ਨਾਮ ਹੇਠ ਲਿਖੇ ਹਨ, ਪਰ ਸਾਰੇ ਨਹੀਂ ਮਿਲੇ: 1) ਉਦਾਸੀ. 2) ਸਿੰਧੀ. 3) ਧੀਰਮੱਲੀਏ. 4) ਰਾਮਰਾਈਏ. 5) ਸਤਿ ਕਰਤਾਰੀਏ. 6) ਹਿੰਦਲੀਏ. 7) ਹੀਰਾ ਦਾਸੀਏ. 8 ਨਾਮਧਾਰੀ. 9) ਨਿਰੰਕਾਰੀ. 10) ਨਿਹੰਗ. 11) ਬੰਦਈ. 12) ਨਿਰਮਲੇ. 13) ਸੇਵਾ ਪੰਥੀ. 14) ਗਹਿਰ ਗੰਭੀਰੀਏ. 15) ਨੀਲਧਾਰੀ. 16) ਅਕਾਲੀ. 17) ਭਗਤਪੰਥੀ. 18)ਸਿਕਲੀਗਰ. 19) ਸਤਿਨਾਮੀ. 20) ਜੌਹਰੀ. 21) ਅਫਗਾਨੀ. 22) ਮਰਦਾਨੇ ਕੇ. 23) ਅਸਾਮੀ. 24) ਲਾਮੇ. 25) ਵਣਜਾਰੇ. 26)ਅਗਰਹਾਰੀ. 27) ਸਹਿਜਧਾਰੀ, ਆਦਿ। ਵਿਸ਼ੇਸ਼ : ਇਹਨਾਂ ਸੰਪਰਦਾਵਾਂ ਦੇ ਵਿਸ਼ਵਾਸ, ਬਾਹਰਲੇ ਸਰੂਪ ਅਤੇ ਪ੍ਰੰਪਰਾਵਾਂ ਆਪੋ-ਆਪਣੀਆਂ, ਵੱਖੋ-ਵੱਖ ਹਨ। ਉਸ ਵਖਰੇਵੇਂ ਕਾਰਣ ਹੀ, ਸਤਿਗੁਰੂ ਨਾਨਕ ਦੇਵ ਜੀ ਦੀ ਫੁਲਵਾੜੀ ਰੰਗ-ਬਿਰੰਗੀ ਹੈ। ਉਸ ਰੰਗ-ਬਿਰੰਗੀ ਫੁਲਵਾੜੀ ਨੂੰ, ਰੰਗ ਬਿਰੰਗੀ ਹੀ ਰੱਖਣ ਦੀ ਲੋੜ ਹੈ। (ਉ) ਸੰਸਕ੍ਰਿਤ ਦੇ "ਸ਼ਿਸ਼੍ਯ" ਸ਼ਬਦ ਤੋਂ ਪੰਜਾਬੀ ਦਾ ਸ਼ਬਦ "ਸਿੱਖ" ਬਣਿਆ ਹੈ। ਗੁਰੂ ਜੀ ਦੇ ਸ਼ਿਸ਼ /ਸਿੱਖ ਹੋਣ ਕਰਕੇ ਸਾਡਾ ਸਿੱਖ ਨਾਮ ਪ੍ਰਚੱਲਿਤ ਹੋ ਗਿਆ ਹੈ। ਜੋ ਕਿ ਸਹੀ ਹੈ, ਇਸ ਨਾਮ ਨੂੰ ਵਰਤਣਾ ਯੋਗ ਹੈ। ਅੱਜ ਸਾਰੇ ਸੰਸਾਰ ਵਿਚ ਸਿੱਖ ਨਾਮ ਵਾਲੇ ਧਰਮ/ਪੰਥ ਦਾ ਬੜਾ ਜਸ ਹੈ। ਨੋਟ : ਸਿੱਖ ਪੰਥ ਦੀ ਚੜ੍ਹਦੀ ਕਲਾ ਚਾਹੁਣ ਵਾਲੇ ਸੱਜਣ, ਆਪਣੇ ਵਿਚਾਰ (ਦਲੀਲ ਸਹਿਤ) ਬੇਝਿਝਕ ਹੋ ਕੇ ਹੇਠ ਲਿਖੇ ਨੰਬਰਾਂ ਅਤੇ ਈਮੇਲ ਰਾਹੀਂ ਭੇਜਣ ਦੀ ਕਿਰਪਾਲਤਾ ਕਰਨ ਜੀ : ਠਾਕੁਰ ਦਲੀਪ ਸਿੰਘ ਸੰਪਰਕ ਨੰਬਰ : ਰਾਜਪਾਲ ਕੌਰ +919023150008, ਰਤਨਦੀਪ ਸਿੰਘ +919650066108 ਈ.ਮੇਲ :- rajpal16773@gmail.com, ratandeeps5@gmail.com . . . . . #thakurdalipsinghjidipehel #thakurdalipsinghji #gurunanaknaamleva #Sikhs #sikhism #sikhpanth #khalsa #khalsapanth #nihangsikhs #NanakPanthi #namdhari #namdharisikhs Canadian Punjabi Post
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VahegurooJeeKaKhalsa VahegurooJeeKaKhalsa SangatJee. I have a inner hope or objective to get my panj Bania Kanth and even more, but im finding it hard I know it takes time but I was woundering if there is anyone that could give me any teckniques or tips to getting GurBani Kanth. VahegurooJeeKeeFateh*
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Beware of Muslims ! Sikh brothers awake and be very cautious. The Muslims to whom you say our brothers and u say they are very close to us . You say they are better than Hindus ; you must watch this video .from this you can understand what is a Muslim thought psychology . Must see this video where Muslims say they will not take even food langar from Gurdwara because it it is HARAAM. They will not allow any Gurbani Kirtan in their masjid mosque. https://fb.watch/9NOB2YKe_3/ You must acknowledge this bitterroot that Muslims do not bow to our Siri guru Granth sahib ji even if they come to our Gurdwara. Most of them consider us as Kafir. They are from a totally different civilization which can not match anywhere, anytime with the Sikh thoughts.
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A simple question but say compared to other religions where there is just one main 'prophet' Why were there 10 Gurus in 'human' form? Why so many?
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It takes placed during the 16th century, between the well known first guru, and the last. A muslim boy, finds Guru, mysterious and wise, amongst Hindu and Muslim rule, and it is an epic tale. But I was wondering historically, between 1550-1600 were there any significant issues in Sikh history, that I would want to talk about?
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there is a bani called pooranmashi katha by guru gobind singh ji. Where can i find this bani? thanks.
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Hey everyone. How legit is this? Guru Gobind Singh Ji's handwriting looks different in both. Just curious. https://www.sikhiwiki.org/index.php/Handwrittens_of_Gurus_period
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So I have been meditating, when the sun runs out of energy, what happens then,
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Hi all, Masturbation is healthy every week or so, I think, and reduces prostate cancer, so how do Sikhs view this, because I was always taught it was wrong, but surely the scientific health benefit is more important? Maybe, similar to sex, which also releases good hormones in the, but also banned by people I know. If it does in moderation and lovingly, then is it alright, with God's kirpa?
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https://www.<banned site filter activated>/htmls/article_samparda_sodhis2.html Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh, Hello Sangat Ji, As i was perusing twitter i came across an interesting thread regarding the matter I linked in this post. I am wondering if someone can shed light on this matter, as it does not seem something like Khalsa would or should do, at least from the teachings of the Gurus/what I have been taught throughout the years. Forcing women to convert and marry? Digging up bodies and feeding them pork? Granted Nassir Ali committed many atrocities and in the same fashion, but my understanding was that Sikhi was never really about an eye for eye like that or going as far as digging up a dead body? Also can someone explain to me what it means by these various people claiming gur gaddi even after Sir Guru Granth Sahib Ji was made the Guru?
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I'm sick and tired of these people, if you born a male you are a male, if you born female you are a female, if weheguru is perfect why do they disagree, so weird to me, gender neutral etc
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so .....heres the deal ,i took a hukam from mahraj.Here it is: DnwsrI mhlw 1 ] Dhanaasaree, First Mehl: shij imlY imilAw prvwxu ] That union with the Lord is acceptable, which is united in intuitive poise. nw iqsu mrxu n Awvxu jwxu ] Thereafter, one does not die, and does not come and go in reincarnation. Twkur mih dwsu dws mih soie ] The Lord's slave is in the Lord, and the Lord is in His slave. jh dyKw qh Avru n koie ]1] Wherever I look, I see none other than the Lord. ||1|| gurmuiK Bgiq shj Gru pweIAY ] The Gurmukhs worship the Lord, and find His celestial home. ibnu gur Byty mir AweIAY jweIAY ]1] rhwau ] Without meeting the Guru, they die, and come and go in reincarnation. ||1||Pause|| so guru krau ij swcu idRVwvY ] So make Him your Guru, who implants the Truth within you, AkQu kQwvY sbid imlwvY ] who leads you to speak the Unspoken Speech, and who merges you in the Word of the Shabad. hir ky log Avr nhI kwrw ] God's people have no other work to do; swcau Twkuru swcu ipAwrw ]2] they love the True Lord and Master, and they love the Truth. ||2|| qn mih mnUAw mn mih swcw ] The mind is in the body, and the True Lord is in the mind. so swcw imil swcy rwcw ] Merging into the True Lord, one is absorbed into Truth. syvku pRB kY lwgY pwie ] God's servant bows at His feet. siqguru pUrw imlY imlwie ]3] Meeting the True Guru, one meets with the Lord. ||3|| Awip idKwvY Awpy dyKY ] He Himself watches over us, and He Himself makes us see. hiT n pqIjY nw bhu ByKY ] He is not pleased by stubborn-mindedness, nor by various religious robes. GiV Bwfy ijin AMimRqu pwieAw ] He fashioned the body-vessels, and infused the Ambrosial Nectar into them; pRym Bgiq pRiB mnu pqIAwieAw ]4] God's Mind is pleased only by loving devotional worship. ||4|| piV piV BUlih cotw Kwih ] Reading and studying, one becomes confused, and suffers punishment. bhuqu isAwxp Awvih jwih ] By great cleverness, one is consigned to coming and going in reincarnation. nwmu jpY Bau Bojnu Kwie ] One who chants the Naam, the Name of the Lord, and eats the food of the Fear of God gurmuiK syvk rhy smwie ]5] becomes Gurmukh, the Lord's servant, and remains absorbed in the Lord. ||5|| pUij islw qIrQ bn vwsw ] He worships stones, dwells at sacred shrines of pilgrimage and in the jungles, Brmq folq Bey audwsw ] wanders, roams around and becomes a renunciate. min mYlY sUcw ikau hoie ] But his mind is still filthy - how can he become pure? swic imlY pwvY piq soie ]6] One who meets the True Lord obtains honor. ||6|| Awcwrw vIcwru srIir ] One who embodies good conduct and contemplative meditation, Awid jugwid shij mnu DIir ] his mind abides in intuitive poise and contentment, since the beginning of time, and throughout the ages. pl pMkj mih koit auDwry ] In the twinkling of an eye, he saves millions. kir ikrpw guru myil ipAwry ]7] Have mercy on me, O my Beloved, and let me meet the Guru. ||7|| iksu AwgY pRB quDu swlwhI ] Unto whom, O God, should I praise You? quDu ibnu dUjw mY ko nwhI ] Without You, there is no other at all. ijau quDu BwvY iqau rwKu rjwie ] As it pleases You, keep me under Your Will. nwnk shij Bwie gux gwie ]8]2] Nanak, with intuitive poise and natural love, sings Your Glorious Praises. ||8||2| So i just wanted help in deciphering the meaning of the vaakh and help in undersatnding what maharaj wants to convey to me /tell me.....i mean i do kinda understand it (not fully tho) so i just need a conformation as to whether what i hv in mind is right . Also another thing is that i've been doing vichaar on some of the things mentioned in the hukam also hv been watching some Basics of Sikhi street parchar video which have the same vichaars in them ( about the oneness and other stuff also mentioned in the hukam and also going around in my brain,in Basics of Sikhi vids and also in my vichaars,so.....? ?) a little help plzz
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Got told off for calling Guru Gobind Singh, Guru Nanak
Redoptics posted a topic in WHAT'S HAPPENING?
I'm I wrong, I saw a picture of Guru Gobind Singh Ji, I called him Guru Nanak Ji, people shouted at me abs swore, am I wrong or right. -
Who exactly reviews english translations? As i read a lot of different versions, which is right? We really need to sort this out as it distorts the truth.
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WGJDK WGJDF DEAR KHALSA JI, I need to know where i can buy sanchiya [two parts ] in delhi(for how much money can i buy them) or online as i saw it on some sites if anyone has bought them online tell me from which site did you buy them from.if any of you have senchis or had them previously or you know someone who has them or you just know the maryada and does and donts for senchis please tell me, I need to know as fast as you can . thanks bhul chuk maaf keep the faith wgjdk wgjdf sat srii akaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaal
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WGJDK WGJDF DEAR KHALSA JI, I need to know where i can buy sanchiya [two parts ] in delhi(for how much money can i buy them) or online as i saw it on some sites if anyone has bought them online tell me from which site did you buy them from.if any of you have senchis or had them previously or you know someone who has them or you just know the maryada and does and donts for senchis please tell me, I need to know as fast as you can . thanks bhul chuk maaf keep the faith wgjdk wgjdf sat srii akaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaaal
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I've heard that reading the guru Granth sahib ji should ideally be read in gurmukhi, as the English transaltion maybe slightly distorted in terms of its meaning , and may also be rather opionated by the author who imprints the translation, is this true? I'm unable to read or understand gurmukhi and my only option is to read translation in English Also I would like to ask how all you gurusikhs maintain constant love and devotion (what kind of thoughts do you have) when reading the gurubani, because I seem to lose interest if the paath is significantly long(eg sukhmani sahib paath) Lastly is it ok to just listen to the path, or must I physically recite it? May waheguru ji bless you all.
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Khalsa ji does anyone know where i can buy senchi sahibs in 2 volumes and for how much money they will cost me pl make your reply fast thanks keep the faith bhul chuk maaf daas guest singh waheguru ji da khalsa waheguru ji di fateh boooleee soo nihaaal saat srii akaaal
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