Jump to content

Gobinds "shorn Flock"


Guest Narinder Singh
 Share

Recommended Posts

  • Replies 29
  • Created
  • Last Reply

Top Posters In This Topic

yes we do need to do more to educate young sikhs, and even older sikhs, but i dont think that article is accurate, considering the hundreds and thousands of people who take amrit in india, sikhi can only flourish, but end of the day we dont need numbers we need real singhs not pakandis.

Link to comment
Share on other sites

yes we do need to do more to educate young sikhs, and even older sikhs, but i dont think that article is accurate, considering the hundreds and thousands of people who take amrit in india, sikhi can only flourish, but end of the day we dont need numbers we need real singhs not pakandis.

yep i agreee we need naam abhiyaasi gursikhs

Link to comment
Share on other sites

Sad to see, however, we have two options:

1) Condem these people and view them as outcastes.

2) Acknowledge these people as Sikhs but as "Sehajdhari's" or slow adopters of Sikhi.

Historically there have always been Sehajdhari Sikh's, when Sikh's were living in the Jungle's, it was the Sehajdhari's who maintained Gurudwara's and shrine's.

I prefer option 2, because just because a person is a Mona, it does not mean their love for Waheguru is any less. If truth be known some of the biggest idiots and Munmukhs I have spoken to of late have outward apparance of Sikh's (beard, hair etc) but are a disgrace. One only has to look at the SGPC and various other Sant/Baba outfits that spring up.

At the same time I have met some really good and spiritual Mona's who have a real love for Guruji, but are either not ready for keeping their hair, or do not wish to. Either way I can respect that.

So before we start condeming and trying to force people, we should be looking at ways of making sure these people (hair or shaven), can still reamin in the Paanth.

Thanks

Link to comment
Share on other sites

So before we start condeming and trying to force people, we should be looking at ways of making sure these people (hair or shaven), can still reamin in the Paanth.

aapay beej aapay hee khaahu.

You shall harvest what you plant.

I heard a Katha once. Somewhere along our numerous previous lives we must have planted something for Guru Maharaj to give us the bakshish of kesh, the bakshish of amrit, the bakshish of naam in this life. Whatever we have planted previously determines the strength of our bond with Guru Ji.

We have to accept each individual's bond with Guru Ji differs. When a Kathakaar is on stage telling us that Guru Ji's Hukam is to take Amrit, in a sangat of 100 maybe only 1 person is inspired to take Amrit. The remaining 99 people do not receive the same message that 1 person got from that same katha, even though they heard the same thing.

The pyaray who are meant to take Amrit will do so, the ones who are not meant to take Amrit won't. The rest of us need to carry on with whatever sewa we've been given to do.

Link to comment
Share on other sites

WJKK WJKF

Just wanna raise a point:

"With a turban on his head, a Sikh will feel guilty of breaching his faith. Its absence frees him from such qualms." Akal Takht Jathedar Joginder Singh Vedanti

If this is soooo....

Sadly the 'dastaar bandhi samaagam' (a turban-tying ceremony for young boys), too, has become rare in villages because very few boys of 13 or 14 years of age have long hair."

ahem.... just for your attention.

You people know what I'm tryna get at

Bhul Chuk maaf

WJKK WJKF

Link to comment
Share on other sites

So before we start condeming and trying to force people, we should be looking at ways of making sure these people (hair or shaven), can still reamin in the Paanth.

aapay beej aapay hee khaahu.

You shall harvest what you plant.

I heard a Katha once. Somewhere along our numerous previous lives we must have planted something for Guru Maharaj to give us the bakshish of kesh, the bakshish of amrit, the bakshish of naam in this life. Whatever we have planted previously determines the strength of our bond with Guru Ji.

We have to accept each individual's bond with Guru Ji differs. When a Kathakaar is on stage telling us that Guru Ji's Hukam is to take Amrit, in a sangat of 100 maybe only 1 person is inspired to take Amrit. The remaining 99 people do not receive the same message that 1 person got from that same katha, even though they heard the same thing.

The pyaray who are meant to take Amrit will do so, the ones who are not meant to take Amrit won't. The rest of us need to carry on with whatever sewa we've been given to do.

d_oh.gif

It is all happening in HIS Hukum... We should make an effort to preach others, its upto them to follow or not. Moreover Sikhi is about QUALITY and not QUANTITY. I used to feel bad for all these people leaving sikhi, but now i think its God's way of filtering true gursikhs. Only those who get guru's nadar are capable of keeping rehat and maintaining sikhi saroop. never hate anyone going away from sikhi as they never understood its importance. Pray to guruji to forgive everyone and put some sense into our thick minds.

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share


  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • Definitely the Guru Sahibs would be a heavier Scriptures to handle. Dasam Granth is more towards Bir Rass, Guru Gobind Singh showed his Greatness (of course, they would never say this) by separating his own Baania.  And the BIGGEST test of all?? Do we try and read Dasam Granth, Understand n show respect like we do to SGGS? Or... Do we QUESTION it? Guru Gobind Singh Ji is testing us. 
    • My wife will be going for an MRI scan next week but her Kara won’t physically come off.  Is there any way the mri scan can be done with the Kara still on?  The alternative is we will have to try to saw it off before the scan.  
    • was researching this and came back to this thread. Also found an older thread:    
    • Net pay after taxes. If you don't agree, think about this: If you were a trader and started off in China with silk that cost 100 rupees and came to India, and you had to pay total 800 rupees taxes at every small kingdom along the way, and then sold your goods for 1000 rupees, you'd have 100 rupees left, right? If your daswandh is on the gross, that's 100 rupees, meaning you have nothing left. Obviously, you owe only 10% of 100, not 10% of 1000. No, it's 10% before bills and other expenses. These expenses are not your expenses to earn money. They are consumption. If you are a business owner, you take out all expenses, including rent, shop electricity, cost of goods sold, advertising, and government taxes. Whatever is left is your profit and you owe 10% of that.  If you are an employee, you are also entitled to deduct the cost of earning money. That would be government taxes. Everything else is consumption.    
    • No, bro, it's simply not true that no one talks about Simran. Where did you hear that? Swingdon? The entire Sikh world talks about doing Simran, whether it's Maskeen ji, Giani Pinderpal Singh, Giani Kulwant Singh Jawaddi, or Sants. So what are you talking about? Agreed. Agreed. Well, if every bani were exactly the same, then why would Guru ji even write anything after writing Japji Sahib? We should all enjoy all the banis. No, Gurbani tells you to do Simran, but it's not just "the manual". Gurbani itself also has cleansing powers. I'm not saying not to do Simran. Do it. But Gurbani is not merely "the manual". Reading and singing Gurbani is spiritually helpful: ਪ੍ਰਭ ਬਾਣੀ ਸਬਦੁ ਸੁਭਾਖਿਆ ॥  ਗਾਵਹੁ ਸੁਣਹੁ ਪੜਹੁ ਨਿਤ ਭਾਈ ਗੁਰ ਪੂਰੈ ਤੂ ਰਾਖਿਆ ॥ ਰਹਾਉ ॥ The Lord's Bani and the words are the best utterances. Ever sing hear and recite them, O brother and the Perfect Guru shall save thee. Pause. p611 Here Guru ji shows the importance of both Bani and Naam: ਆਇਓ ਸੁਨਨ ਪੜਨ ਕਉ ਬਾਣੀ ॥ ਨਾਮੁ ਵਿਸਾਰਿ ਲਗਹਿ ਅਨ ਲਾਲਚਿ ਬਿਰਥਾ ਜਨਮੁ ਪਰਾਣੀ ॥੧॥ ਰਹਾਉ ॥ The mortal has come to hear and utter Bani. Forgetting the Name thou attached thyself to other desires. Vain is thy life, O mortal. Pause. p1219 Are there any house manuals that say to read and sing the house manual?
×
×
  • Create New...

Important Information

Terms of Use