Jump to content

Importance Of Raag


without_a_name
 Share

Recommended Posts

  • Replies 66
  • Created
  • Last Reply

Top Posters In This Topic

Wjkk Wjkf

I wanted to ask.

it seems to me that everyone wants to try to live in the way the guru's hundreds of years ago...wear what they wore, eat from the utensils they ate from, eat and drink what they did...

we want to preserve the lareedar saroop of guru granth sahib ji...

we want to try and change as little as possible....

yet.

somehow...raag gets left out of the equation.

Yes its true that what is important is the pyaar in which one sings kirtan..but it all comes down to respect..and simply...if guru sahib wrote the gurugranthsahibji in raag, then why do we find it so difficult to abide by this?

If Raag wasnt important then gurusahib wouldnt have bothered. the akj youth theese days, we want to live how gurusahib did in their times..wear bana, eat from sarabloh, keep lareedar saroop, but when it comes to raag, which is explcitly written in guru granthsahibji, they seem to ignore it. Additionally, even guru sahibs kirtaneea sata and balwand used to sing in raag.

at all the akj and other programes, there are no youths who seem to have made the effort to sing raag, rather, they make an effort to sing other things just to impress sangat.

we say its too hard, we have to learn this and that...but we make this effort for keeping sarabloh and bibek.

I think raag should be sung at rhensbais as much as it can be.what does the sangat think? i know i myself really enjoy the kirtan thats done in rhensbais, maybe the tune and beat i dont know...but if the tune and the beat of kirtan shouldnt matter, then why dont we do raag kirtan? or atleast try?

Wjkk Wjkf

hun tu kithe chala gea aa?

hun de jawab kise gal da ?

bas ehi kam c tera ?

faaltu ch controversy create karna?

akj de magar ta loki eda pai jande aa jide pata ni oh ena da ki patt lende aa

hun je main kuch likh v deva ena loka lai ta oh eda dikheaga *EDITED**EDITED**EDITED**EDITED**EDITED**EDITED**EDITED**EDITED**EDITED**EDITED**EDITED**EDITED**EDITED**EDITED**EDITED**EDITED**EDITED**EDITED**EDITED**EDITED**EDITED**EDITED**EDITED**EDITED**EDITED**EDITED**EDITED**EDITED**EDITED**EDITED**EDITED**EDITED**EDITED**EDITED**EDITED**EDITED**EDITED**EDITED**EDITED**EDITED**EDITED**EDITED*

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share


  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • The Mind is Jyot Saroop (Waheguru), but the mind is under the influence of five evils… Through Naam Simran( Rememberance), the mind will begin to detach from evil, and get back to its original form ( MANN TU JYOT SAROOP HEH)… Until the mind breaks free from the five evils, one will go through the cycle of paap and punn….which leads to Karma… Naam Simran destroys past karma, and prevents new karma coming into fruition… I did this, I did that… This non realisation of the Jyot Saroop gives rise to paap and Punn, which in turn gives birth to suffering and misery…
    • I agree we're not born with sin like the Christians think. Also I agree we have effects of karma. But Gurbani does state that the body contains both sin and charity (goodness): ਕਾਇਆ ਅੰਦਰਿ ਪਾਪੁ ਪੁੰਨੁ ਦੁਇ ਭਾਈ ॥ Within the body are the two brothers sin and virtue. p126 Actually, we do need to be saved. Gurbani calls this "udhaar" (uplift). Without Satguru, souls are liable to spiritual death: ਜਿਨਾ ਸਤਿਗੁਰੁ ਪੁਰਖੁ ਨ ਭੇਟਿਓ ਸੇ ਭਾਗਹੀਣ ਵਸਿ ਕਾਲ ॥ p40 Those who have not met Satguru Purakh are unfortunate and liable to death. So, yeah, we do need to be saved, and Guru ji does the saving. The reason Satguru is the one to save is because God has given Satguru the "key" (kunji): ਸਤਿਗੁਰ ਹਥਿ ਕੁੰਜੀ ਹੋਰਤੁ ਦਰੁ ਖੁਲੈ ਨਾਹੀ ਗੁਰੁ ਪੂਰੈ ਭਾਗਿ ਮਿਲਾਵਣਿਆ ॥੭॥ In the True Guru's hand is the key. None else can open the door. By perfect good fortune the Guru is met. p124
    • That's unfortunate to hear. Could you give any more information? Who was this "baba"? He just disappeared with people's money? Obviously, you should donate your money to known institutions or poor people that you can verify the need of through friends and family in Punjab.
    • Sangat ji,  I know a family who went Sevewal to do seva sometimes end of 2019. They returned last year in great dismay and heart broken.  To repent for their mistakes they approached panj pyaare. The Panj gave them their punishment / order to how t make it up which, with Kirpa, they fulfilled.  They were listening to a fake Baba who, in the end, took all the "Donations " and fled sometime over a year ago. For nearly 4 years this family (who are great Gursikhs once u get to know them) wasted time and effort for this fake Baba. NOT ONLY this one fam. But many, many did worldwide and they took their fam to do seva, in village Sevewal, city Jaitho in Punjab. In the end many families lost money in thousands being behind this Baba. The family, on return, had to get in touch with all the participants and told them to stop.  I am stating this here to create awareness and we need to learn from whom we follow and believe. It's no easy but if we follow the 3 S (Sangat, Simran and Seva) we will be shown the light. As I am writing this the family in question have been doing the same since 2008 onwards and they fell for this Baba... it is unbelievable and shocking.  This am writing in a nutshell as am at work on my break so not lengthy but it deserves a great length.  Especially the family in question, who shed light on youngsters about Sikhi 20 plus years!! 
    • Giani Kulwant Singh Jawaddi Kalan uses simple Punjabi.
×
×
  • Create New...

Important Information

Terms of Use