Jump to content

Three Qualities


MPKaur
 Share

Recommended Posts

Could anyone tell me what are the three qualities (dispositions in another translation)

In the following

ਗਉੜੀ ਮਹਲਾ ੩ ॥

Gauree, Third Mehl:

ਤ੍ਰੈ ਗੁਣ ਵਖਾਣੈ ਭਰਮੁ ਨ ਜਾਇ ॥

Those who speak of the three qualities - their doubts do not depart.

ਬੰਧਨ ਨ ਤੂਟਹਿ ਮੁਕਤਿ ਨ ਪਾਇ ॥

Their bonds are not broken, and they do not obtain liberation.

ਮੁਕਤਿ ਦਾਤਾ ਸਤਿਗੁਰੁ ਜੁਗ ਮਾਹਿ ॥੧॥

The True Guru is the Bestower of liberation in this age. ||1||

ਗੁਰਮੁਖਿ ਪ੍ਰਾਣੀ ਭਰਮੁ ਗਵਾਇ ॥

Those mortals who become Gurmukh give up their doubts.

ਸਹਜ ਧੁਨਿ ਉਪਜੈ ਹਰਿ ਲਿਵ ਲਾਇ ॥੧॥ ਰਹਾਉ ॥

The celestial music wells up, when they lovingly attune their consciousness to the Lord. ||1||Pause||

ਤ੍ਰੈ ਗੁਣ ਕਾਲੈ ਕੀ ਸਿਰਿ ਕਾਰਾ ॥

Those who are controlled by the three qualities have death hovering over their heads.

Ang 231

Link to comment
Share on other sites

gauVI mhlw 3 ] qRY gux vKwxY Brmu n jwie ] bMDn n qUtih mukiq n pwie ] mukiq dwqw siqguru jug mwih ]1] gurmuiK pRwxI Brmu gvwie ] shj Duin aupjY hir ilv lwie ]1] rhwau ] qRYgux kwlY kI isir kwrw ] nwmu n cyqih aupwvxhwrw ] mir jMmih iPir vwro vwrw ]2] AMDy gurU qy Brmu n jweI ] mUlu Coif lwgy dUjY BweI ] ibKu kw mwqw ibKu mwih smweI ]3] mwieAw kir mUlu jMqR Brmwey ] hir jIau ivsirAw dUjY Bwey ] ijsu ndir kry so prm giq pwey ]4] AMqir swcu bwhir swcu vrqwey ] swcu n CpY jy ko rKY Cpwey ] igAwnI bUJih shij suBwey ]5] gurmuiK swic rihAw ilv lwey ] haumY mwieAw sbid jlwey ] myrw pRBu swcw myil imlwey ]6] siqguru dwqw sbdu suxwey ] Dwvqu rwKY Twik rhwey ] pUry gur qy soJI pwey ]7] Awpy krqw isRsit isrij ijin goeI ] iqsu ibnu dUjw Avru n koeI ] nwnk gurmuiK bUJY koeI ]8]6] {pMnw 232}

pd ArQ :—qYRgux vKwxY—mwieAw dy iqMnW guxW dIAW g`lW krdw hY, mwieAw dy pswry dIAW g`lW ivc idl-cspI r`Kdw hY [ Brmu—Btkxw [ mukiq—(mwieAw dy moh qoN) ^lwsI [ jug mwih—jgq ivc, izMdgI ivc [1[

gurmuiK—gurU dI srn pY ky [ shj Duin—Awqmk Afolqw dI rO [1[rhwau[

isir kwrw—isr auqy dbwau [ kwlY kI—mOq dI, Awqmk mOq dI [ vwro vwrw—muV muV [2[

qy—qoN, pwsoN, dI rwhIN [ mUlu—jgq dw mUl-pRBU [ dUjY BweI—dUjY Bwie, mwieAw dy ipAwr ivc [ ibKu—zhr (mwieAw dw moh jo Awqmk jIvn ƒ mwr mukWdw hY) [3[

mUlu—Awsrw [ kir—kr ky, imQ ky [ jMqR—jIv {bhu-vcn} [ giq—Awqmk AvsQw [ prm giq—sB qoN au~cI Awqmk AvsQw [4[

AMqir—ihrdy ivc [ bwhir—jgq nwl vrqx-vrqwv kridAW [ swcu—sdw-iQr rihx vwlw prmwqmw [ shij—Awqmk Afolqw ivc [ suBwey—suBwie, pRym ivc [5[

swic—sdw-iQr pRBU ivc [ sbid—Sbd dI rwhIN [ myil—myl ivc [6[

Dwvqu—(mwieAw dy ip`Cy) dOVdy mn ƒ [ Twik—rok ky [ qy—qoN, pwsoN [7[

isRsit—dunIAw [ isrij—pYdw kr ky [ goeI—nws kIqI [ ijin—ijs (krqwr) ny [8[

ArQ :—(hy BweI!) jyhVw mnu`K gurU dI srn pYNdw hY, auh Awpxy mn dI Btkxw dUr kr lYNdw hY, aus dy AMdr Awqmk Afolqw dI rO pYdw ho jWdI hY (ikauNik gurU dI ik®pw nwl) auh prmwqmw iv`c suriq joVI r`Kdw hY [1[rhwau[

(pr, hy BweI!) jyhVw mnu`K mwieAw dy pswry dIAW g`lW ivc hI idl-cspI r`Kdw hY, aus dy mn dI Btkxw dUr nhIN ho skdI, aus dy (mwieAw dy moh dy) bMDn nhIN t`utdy, aus ƒ (mwieAw dy moh qoN) ^lwsI pRwpq nhIN huMdI [ (hy BweI!) jgq ivc mwieAw dy moh qoN ^lwsI dyx vwlw (isr&) gurU (hI) hY [1[

(hy BweI!) mwieAw dy pswry ivc idl-cspI r`Kx vwilAW dy isr auqy (sdw) Awqmk mOq dw hukm c`ldw hY, auh isrjxhwr prmwqmw dw nwm kdy Xwd nhIN krdy, auh muV muV (jgq ivc) jMmdy hn, mrdy hn, jMmdy hn mrdy hn [2[

(pr, hy BweI! mwieAw dy moh ivc Awp) AMnHy hoey hoey gurU pwsoN (srn Awey syvk dy mn dI) Btkxw dUr nhIN ho skdI [ (Ajyhy gurU dI srn pY ky qW mnu`K sgoN) jgq dy mUl-krqwr ƒ C`f ky mwieAw dy moh ivc Psdy hn [ (Awqmk mOq pYdw krn vwlI mwieAw dy) zhr ivc msq hoieAw mnu`K aus zhr ivc hI mgn rihMdw hY [3[

(ABwgI) mnu`K mwieAw ƒ (izMdgI dw) Awsrw bxw ky (mwieAw dI ^wqr hI) Btkdy rihMdy hn, mwieAw dy ipAwr dy kwrn auhnW ƒ prmwqmw BuilAw rihMdw hY [ (pr, hy BweI!) ijs mnu`K au~qy prmwqmw rihm dI ingwh krdw hY, auh mnu`K sB qoN au~cI Awqmk AvsQw hwsl kr lYNdw hY (ij`Qy mwieAw dw moh poh nhIN skdw) [4[

(hy BweI! jyhVw mnu`K gurU dI srn pYNdw hY, gurU aus dy) ihrdy ivc sdw-iQr rihx vwly prmwqmw dw prkwS kr dyNdw hY, jgq nwl vrqx-vrqwv kridAW BI swry jgq ivc aus ƒ sdw-iQr pRBU ivKw dyNdw hY [ (ijs mnu`K dy AMdr bwhr pRBU dw prkwS ho jwey), auh jy ies (imlI dwiq) ƒ lukw ky r`Kx dw jqn BI kry qW BI sd-iQr pRBU (dw prkwS) lukdw nhIN [ prmwqmw nwl fUMGI sWJ r`Kx vwly mnu`K Awqmk Afolqw ivc (itk ky) pRBU-pRym ivc juV ky (ies AslIAq ƒ) smJ lYNdy hn [5[

(hy BweI!) gurU dI srn pYx vwlw mnu`K sdw kwiem rihx vwly prmwqmw ivc AwpxI suriq joVI r`Kdw hY, gurU dy Sbd dI brkiq nwl auh (Awpxy AMdroN) haumY qy mwieAw (dw moh) swV lYNdw hY [ (ies qrHW) sdw-iQr rihx vwlw ipAwrw pRBU aus ƒ Awpxy crnW ivc imlweI r`Kdw hY [6[

(hy BweI! prmwqmw dy nwm dI) dwiq dyx vwlw siqgurU ijs mnu`K ƒ Awpxw Sbd suxWdw hY, auh mwieAw dy ip`Cy Btkdy Awpxy mn ƒ (mwieAw dy moh vloN) bcw lYNdw hY, rok ky kwbU kr lYNdw hY [ pUry gurU pwsoN auh mnu`K (jIvn-jugiq dI shI) smJ hwsl kr lYNdw hY [7[

hy nwnk! (AwK—hy BweI!) gurU dI srn pYx vwlw koeI (ivrlw vfBwgI) mnu`K ieh smJ lYNdw hY ik aus prmwqmw qoN ibnw koeI hor (sdw-iQr rihx vwlw) nhIN hY jo Awp hI isrjxhwr hY ijs ny Awp ieh isRStI pYdw kr ky Awp hI (AnykW vwrI) nws kIqI [8[6[

let me know if you can read this in punjabi.... if not then go to "www.jarnail.co.uk" and under "documents" download the "All Darpan" and download the file "Darpan 201-300.doc" and on page "72" read the meaning...

hope this will help

wjkk wjkf

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • The Mind is Jyot Saroop (Waheguru), but the mind is under the influence of five evils… Through Naam Simran( Rememberance), the mind will begin to detach from evil, and get back to its original form ( MANN TU JYOT SAROOP HEH)… Until the mind breaks free from the five evils, one will go through the cycle of paap and punn….which leads to Karma… Naam Simran destroys past karma, and prevents new karma coming into fruition… I did this, I did that… This non realisation of the Jyot Saroop gives rise to paap and Punn, which in turn gives birth to suffering and misery…
    • I agree we're not born with sin like the Christians think. Also I agree we have effects of karma. But Gurbani does state that the body contains both sin and charity (goodness): ਕਾਇਆ ਅੰਦਰਿ ਪਾਪੁ ਪੁੰਨੁ ਦੁਇ ਭਾਈ ॥ Within the body are the two brothers sin and virtue. p126 Actually, we do need to be saved. Gurbani calls this "udhaar" (uplift). Without Satguru, souls are liable to spiritual death: ਜਿਨਾ ਸਤਿਗੁਰੁ ਪੁਰਖੁ ਨ ਭੇਟਿਓ ਸੇ ਭਾਗਹੀਣ ਵਸਿ ਕਾਲ ॥ p40 Those who have not met Satguru Purakh are unfortunate and liable to death. So, yeah, we do need to be saved, and Guru ji does the saving. The reason Satguru is the one to save is because God has given Satguru the "key" (kunji): ਸਤਿਗੁਰ ਹਥਿ ਕੁੰਜੀ ਹੋਰਤੁ ਦਰੁ ਖੁਲੈ ਨਾਹੀ ਗੁਰੁ ਪੂਰੈ ਭਾਗਿ ਮਿਲਾਵਣਿਆ ॥੭॥ In the True Guru's hand is the key. None else can open the door. By perfect good fortune the Guru is met. p124
    • That's unfortunate to hear. Could you give any more information? Who was this "baba"? He just disappeared with people's money? Obviously, you should donate your money to known institutions or poor people that you can verify the need of through friends and family in Punjab.
    • Sangat ji,  I know a family who went Sevewal to do seva sometimes end of 2019. They returned last year in great dismay and heart broken.  To repent for their mistakes they approached panj pyaare. The Panj gave them their punishment / order to how t make it up which, with Kirpa, they fulfilled.  They were listening to a fake Baba who, in the end, took all the "Donations " and fled sometime over a year ago. For nearly 4 years this family (who are great Gursikhs once u get to know them) wasted time and effort for this fake Baba. NOT ONLY this one fam. But many, many did worldwide and they took their fam to do seva, in village Sevewal, city Jaitho in Punjab. In the end many families lost money in thousands being behind this Baba. The family, on return, had to get in touch with all the participants and told them to stop.  I am stating this here to create awareness and we need to learn from whom we follow and believe. It's no easy but if we follow the 3 S (Sangat, Simran and Seva) we will be shown the light. As I am writing this the family in question have been doing the same since 2008 onwards and they fell for this Baba... it is unbelievable and shocking.  This am writing in a nutshell as am at work on my break so not lengthy but it deserves a great length.  Especially the family in question, who shed light on youngsters about Sikhi 20 plus years!! 
    • Giani Kulwant Singh Jawaddi Kalan uses simple Punjabi.
×
×
  • Create New...

Important Information

Terms of Use