Jump to content

Observant Sikh Challenges Ontario Motorcycle Regulations


2desi
 Share

Recommended Posts

KIRK MAKIN

From Friday's Globe and Mail

February 15, 2008 at 4:10 AM EST

BRAMPTON, Ont. — A devout Sikh all his life, Baljinder Badesha never imagined that his religious devotion would compel him to race a motorcycle around an Ontario speedway to test whether turbans unravel at high speeds.

The bizarre image of Mr. Badesha's experiment last year - conducted under the auspices of the Ontario Human Rights Commission - was evoked during a constitutional challenge to a law that forces motorcycle riders to wear a helmet.

Ontario Court Judge James Blacklock was told yesterday that, in order to disprove a Crown theory that turbans unravel at high speed and cause accidents, Mr. Badesha drove around Cayuga Speedway at 110 kilometres an hour.

His turban held fast.

Mr. Badesha and the human rights commission maintain the helmet law discriminates against Sikhs because their religion obliges them to cover their long hair with nothing more than a turban.

"Observant Sikhs are put in the impossible position of choosing between ordinary, everyday activities and observing their faith," said lawyer Scott Hutchison, who is representing the OHRC. "That is religious discrimination."

Mel Sokosky, a lawyer for Mr. Badesha, said his client is far too religious to consider compromising his beliefs. "Mr. Badesha's desire is not a trivial pursuit," he said. "This is not a game he is playing. He isn't here to waste the court's time. This is a matter of primary importance to Mr. Badesha."

In an interview, Mr. Hutchison said the Cayuga turban test became necessary after the Crown declared that an expert it had hired proved that turbans unravel rapidly in 100 km/h winds.

The Crown's test had been carried out by a professional engineer who purchased a mannequin head, mounted it on a stick and then placed the assemblage in a wind tunnel.

However, Mr. Hutchison was unable to find a documented case anywhere in the world where a Sikh motorcyclist's turban had unravelled. Skeptical, he persuaded the OHRC to authorize its own test.

After he confronted the Crown with the dramatically different test result, prosecutors conceded that their engineer had grossly miscalculated the force of the wind he had generated to batter the imitation head, Mr. Hutchison said.

In fact, the device had been subjected to a 300 km/h wind.

Mr. Badesha, a 39-year-old father of four who immigrated to Canada in 1989 and had been an avid motorcyclist in his native India, said in an interview yesterday that he was charged in mid-2005, about a month after he purchased his 2003 Honda Shadow.

He noted that Sikh soldiers have never worn helmets, and argued that Sikhs should be left alone to make their own decisions about motorcycle gear.

"Who cares?" Mr. Badesha said. "Everybody ends up dead anyway. People die in cars too. In life, you have to take risks, no matter what."

While the Crown case initially questioned the sincerity of Mr. Badesha's religious convictions, its main argument is now based on increased costs to the health system, should helmetless Sikh motorcycle riders end up suffering head injuries.

Mr. Hutchison and co-counsel Owen Rees disputed this contention yesterday. They pointed to a study they had done that concluded that, assuming half of all Sikh motorcyclists wear turbans, the increase in serious injuries would be between .43 and 2.83 Sikh riders a year.

The study also projected that medical treatment for traumatic brain injuries would increase from $151,700,000 to $151,834,685 - a .00005-per-cent overall increase in the province's annual health-care budget.

Mr. Hutchison told the court that the province already licenses motorcycle riders in spite of the fact that they have far more accidents than automobile drivers. "Clearly, the decision to allow motorcycles to be used at all recognizes and accepts a significant degree of risk and concomitant social cost," he said.

India and Britain exempt Sikhs from wearing helmets, as do Manitoba and British Columbia, where a human-rights challenge precipitated the exemption.

http://www.theglobeandmail.com/servlet/sto...y/National/home

Link to comment
Share on other sites

there was a discussion on CityOnLine today (city t.v.) from 12:35 - 1:00 pm... and they had people calling in giving their opinions... i'm surprised nobody from the Sikh community (except one girl who 'said' she was sikh) called in n gave their input... that Pardeep Nagra guy (former boxer) was a guest on the show.. he had some good points, but i think he coulda done better.. it was a good opportunity for Sikhs to get some exposure and educate the public... too bad for us...

Link to comment
Share on other sites

The engineer used his professional ticket to provide that conclusion to a court? The mistake is almost inconceivable. A complaint should be lodged with his professional association.

There should also be further investigation of exactly how crown who is suppose to be a dispassionate minister of justice could have reviewed the expert report and miss that point. Drug problem? Incompetence? Willfully blind? or what? Fundamental human rights rooted in constitution were at stake. This is not a case of weak expert opinion. That is false evidence! An explanation should be pursued.

Was there an abuse of process or malicious prosecution here? Mr. Makin, the reporter needs to follow up on this story. Will he? Will his paper have the guts?

If they really want to decrease health costs and many other social costs, then ban alcohol. If they really want to save health money, mandate turbans for some measure of protection for all drivers of automobiles. The government would be able to pay for top notch engineers and attorneys from around the world, eliminate homelessness, and provide world class universal healthcare.

KIRK MAKIN

From Friday's Globe and Mail

February 15, 2008 at 4:10 AM EST

BRAMPTON, Ont. — A devout Sikh all his life, Baljinder Badesha never imagined that his religious devotion would compel him to race a motorcycle around an Ontario speedway to test whether turbans unravel at high speeds.

The bizarre image of Mr. Badesha's experiment last year - conducted under the auspices of the Ontario Human Rights Commission - was evoked during a constitutional challenge to a law that forces motorcycle riders to wear a helmet.

Ontario Court Judge James Blacklock was told yesterday that, in order to disprove a Crown theory that turbans unravel at high speed and cause accidents, Mr. Badesha drove around Cayuga Speedway at 110 kilometres an hour.

His turban held fast.

Mr. Badesha and the human rights commission maintain the helmet law discriminates against Sikhs because their religion obliges them to cover their long hair with nothing more than a turban.

"Observant Sikhs are put in the impossible position of choosing between ordinary, everyday activities and observing their faith," said lawyer Scott Hutchison, who is representing the OHRC. "That is religious discrimination."

Mel Sokosky, a lawyer for Mr. Badesha, said his client is far too religious to consider compromising his beliefs. "Mr. Badesha's desire is not a trivial pursuit," he said. "This is not a game he is playing. He isn't here to waste the court's time. This is a matter of primary importance to Mr. Badesha."

In an interview, Mr. Hutchison said the Cayuga turban test became necessary after the Crown declared that an expert it had hired proved that turbans unravel rapidly in 100 km/h winds.

The Crown's test had been carried out by a professional engineer who purchased a mannequin head, mounted it on a stick and then placed the assemblage in a wind tunnel.

However, Mr. Hutchison was unable to find a documented case anywhere in the world where a Sikh motorcyclist's turban had unravelled. Skeptical, he persuaded the OHRC to authorize its own test.

After he confronted the Crown with the dramatically different test result, prosecutors conceded that their engineer had grossly miscalculated the force of the wind he had generated to batter the imitation head, Mr. Hutchison said.

In fact, the device had been subjected to a 300 km/h wind.

Mr. Badesha, a 39-year-old father of four who immigrated to Canada in 1989 and had been an avid motorcyclist in his native India, said in an interview yesterday that he was charged in mid-2005, about a month after he purchased his 2003 Honda Shadow.

He noted that Sikh soldiers have never worn helmets, and argued that Sikhs should be left alone to make their own decisions about motorcycle gear.

"Who cares?" Mr. Badesha said. "Everybody ends up dead anyway. People die in cars too. In life, you have to take risks, no matter what."

While the Crown case initially questioned the sincerity of Mr. Badesha's religious convictions, its main argument is now based on increased costs to the health system, should helmetless Sikh motorcycle riders end up suffering head injuries.

Mr. Hutchison and co-counsel Owen Rees disputed this contention yesterday. They pointed to a study they had done that concluded that, assuming half of all Sikh motorcyclists wear turbans, the increase in serious injuries would be between .43 and 2.83 Sikh riders a year.

The study also projected that medical treatment for traumatic brain injuries would increase from $151,700,000 to $151,834,685 - a .00005-per-cent overall increase in the province's annual health-care budget.

Mr. Hutchison told the court that the province already licenses motorcycle riders in spite of the fact that they have far more accidents than automobile drivers. "Clearly, the decision to allow motorcycles to be used at all recognizes and accepts a significant degree of risk and concomitant social cost," he said.

India and Britain exempt Sikhs from wearing helmets, as do Manitoba and British Columbia, where a human-rights challenge precipitated the exemption.

http://www.theglobeandmail.com/servlet/sto...y/National/home

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • the whole 'your husband/wife is chosen for you'/sanjog thing is real, it's just that a lot of people end up marrying the wrong person. they did not end up with the person that was meant for them. my friend, you should marry someone who you feel a connection with and love. there are millions of sikh girls, i'm sure you can find someone who aligns with your sensibilities and who you can truthfully say that you love. sikhi does not say anything against love marriages. you can also be in a loveless arranged marriage which is a safe option b/c both families are more inclined to keep the union intact. i was one of those people who was like meh, i guess i'll just get arranged to some sikh. well i finally started dating for the first time this year and i'm getting married to someone that i love and cannot even imagine leaving. i think it's better to have lost & lost than never loved at all. unfortunately, a lot of people confuse love w/ looks & lust. a lot of men go for the fittest girl they can find and think they won the jackpot or something. in reality, your partner should be like an extremely loved best friend. there's a reason why it's a fact that the most stable and long-lasting relationships started as friendships.  i also think a lot of women are petty and divorce over small reasons, but there's other terrible things like high cheating rates as well. that's why the divorce rate in the west is high. be careful out there.
    • andrew tate praises sikhi too & likes sikhs. his brother also donated to sikh families iirc. they just like any "alpha" religion and tbh islam is the most "alpha" in their eyes. islam is very good at promoting that image. but imo a real alpha man doesn't command respect by beating up his wive(s) or forcing them to wear a burqa. a real man will have his woman listen to him w/o raising a hand or his voice, and command respect by being respectful. he leads by example and integrity. that's true masculinity. you get the idea. + yes, it's definitely true that islam is growing rapidly and making massive inroads. strength in numbers + belief will do that. but rlly it's just because of the birth rate. a lot of them are muslim b/c it's their "identity" just like how a lot of young sikhs will say they're "culturally sikh" or whatever. there just aren't billions of sikhs who lambast their identity everywhere and have strict and linear rules like in islam. besides, the reality is that islam and its followers are some of the most morally bankrupt. you can see all the weird trans rules in iran, bacche baazi in afghanistan, visiting brothels, watching p*rn, p*dophilia what goes on behind the scenes in countries like uae & qatar, etc, and come to your conclusions. you can google all the stats yourself and see which countries do the most of these ^.   
    • stop associating with hinduism, that's the absolutely worst thing you can do as a sikh. not sure if you noticed but the entire world looks down upon and spits at india & hindus, literally no one respects them and considers them weak and cowardly. literally 1+ billion of them but not perceived as a strong religion commandeering respect. 
    • you wrote a whole lot but told us nothing. what exactly did you do wrong to make you feel this way?
×
×
  • Create New...

Important Information

Terms of Use